« הקודםהמשך »
The thing is not merely possible-but we no practical hardihood whatever for the exsee in it a stamp of likelihood to all that ercise of labouring in the prescribed way experience tells us of the nature or the after the meat that endureth? Surely, surehabitudes of man. Is there no such thing as ly, this is all very possible—and it is just as his having a taste for the beauties of land possible, and many we believe to be the in scape, and, at the same time, turning with stances we have of it in real life, when an disgust from what he calls the methodism eloquent description of heaven is exquisitely of peculiar Christianity? Might not he be felt, and wakens in the bosom the raptures an admirer of poetry, and at the same time, of the sincerest admiration, among those nauseate with his whole heart, the doctrine who feel an utter repugnancy to the hearen and the language of the New Testament? of the Bible---and are not moving a single Might not he have a fancy that can be re-inch through the narrowness of the path galed by some fair and well-formed vision which leads to it. of immortality-and, at the same time, have!
On the Universality of spiritual Blindness.
“Stay yourselves, and wonder ; cry ye out, and cry: they are drunken, but not with wine; they stagger, but
not with strong drink. For the Lord hath poured out upon you the spirit of deep sleep, and hath closed your eyes : the prophets and your rulers, the seers hath he covered. And the vision of all is become onto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee; and he saith, I cannot; for it is sealed. And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned.”—Isaiah xxix. 9-12.
What is affirmed in these verses of a must now therefore strike a higher mark of vision and prophecy, holds so strikingly distinction--and, in reference to the Bible,
true of God's general revelation to the such a mark can be specified. This book is • world, that we deem the lesson contained often made the subject of a much higher
in them to be not of partial, but permanent exercise of scholarship than the mere readapplication--and we therefore proceed im-ling of it. It may be read in its original lanmediately, to the task of addressing this les-guages. It may be the theme of many a son, both to the learned and unlearned of laborious commentary. The light of conthe present day.
temporaneous history may be made to shine Let me, in the first place, dwell for a little upon it, by the diligence of an exploring anon the complaints which are uttered by tiquarian. Those powers and habits of critithese two classes respecting the hidden and cism, which are of so much avail towards impenetrable character of the book of God's the successful elucidation of the mind and communication---and, in the second place, meaning of other authors, may all be trans try to explain the nature of that sleep which ferred to that volume of which God is the is upon both, and in virtue of which both author--and what, after all this, it may be are alike in a state of practical blindness to asked, is the seal or the obstacle which the realities of the divine word---and, in the stands in the way of learned men of our third place, raise a short application upon present generation? How is it that any of the whole argument.
them can now join in the complaint of their I. There is a complaint uttered in these predecessors, in the days of Isaiah-and verses, first by the learned--and, secondly, say, I cannot read this book because it is by the unlearned---and we shall consider sealed? Or, is there any remaining hineach of them in order.
drance-still, in virtue of which, the critics, Ist. If a book be closed down by a ma- and the grammarians, and the accomplished terial seal, then, till that seal be broken, theologians of our age, are unable to reach there lies a material obstacle even in the the real and effective understanding of the way of him who is able to read the contents words of this prophecy? of it. And we have no doubt, that the pos- Yes, my brethren, there is such an obsession of the art of reading would form the struction as you now inquire after-and it most visible and prominent distinction, be- is wonderful to tell, how little the mere tween the learned and the unlearned in the erudition of Scripture helps the real disdays of Isaiah. But it no longer, at least in cernment of Scripture-how it may be said, our country, forms the distinction between of many of its most classical expounders, these two classes. Many a man who can that though having eyes, they see not, and barely read in these days, will still say, and though having ears, they hear not-how say with truth, that he is not learned. We doctrine, which if actually perceived and
credited, would bring the realities of an ready to begin that great renewing process eternal world to bear with effect upon their whereby there is made a commencement of conduct, is, operatively speaking, just as holiness upon earth, and a consummation weak as if they did not apprehend it even both of holiness and happiness in heaven--in its literal significancy-how the mere were these, which we all know to be the verbiage of the matter is all in which they truths of Christianity, actually believed, the appear to be conversant, without any actual power of them upon our hearts would come, hold of sight, or of conviction, on the sub- and come immediately, in the train of the stance of the matter-how dexterously they perception of them by our understandings. can play at logic with the terms of the com- If we remain unquickened by the utterance munication, and how dimly and deficiently of them, it is because, in the true sense of they apprehend the truths of it-how, after the term, we remain unconvinced by them. having exhausted the uttermost resources The utterance of them may be heard as a of scholarship on the attempt of forcing an very pleasant song--and the representation entrance into the region of spiritual mani- of them be viewed as a very lovely picture festation, they only find themselves labour-| ---but the force of a felt and present reality ing at a threshold of height and of difficulty, is wanting to the whole demonstration. And which they cannot scale-how, as if struck all that reason can do is to adjust the steps with hlindness, like the men of Sodom, they of the demonstration---and all that eloquence weary themselves in vain to find the door- can do, is to pour forth the utterance---and and after having reared their stately argu- all that conception can do is to furnish its mentation about the message of peace, they forms and its colouring to the picture. And have no faith; about the doctrine of godli-after learning has thus lavished on the task ness, they have no godliness.
the whole copiousness of its manifold inAnd it is not enough to say, that all this gredients, may we behold in the person of is not due to the want of discernment, but its proudest votary, that his Christianity to to the want of power for the power lies in him is nothing better than an aerial phanthe truth-and the truth has only to be seen tom--that it is of as little operation in disor believed, that it may have the power. posting sense, and nature, and ungodliness The reflection may never have occurred to from his heart, as if it were but a nonentity, you-but it is not the less just on that ac- or a name—that to his eye a visionary dimcount, how little of actual faith there is in ness hangs over the whole subject matter the world. Many call it a mere want of im- of the testimony of the Bible--and still unpression. We call it a want of belief. Did translated into the life, and the substance, we really believe, that there was a God in and the reality of these things, he may join existence--did we really believe, that with in the complaint of the text, as if they lay the eye of a deeply interested judge, he was sealed in deepest obscurity from his connow scrutinizing all the propensities of our templation. heart, and appreciating, with a view to fu- Make what you like in the way of arguture retribution, all the actions of our his- ment, of so many simple conceptions, if the tory--did we really believe, that sin was to conceptions themselves do not carry the him that hateful enemy with which he impress of vividness and reality along with could keep no terms, and to which he could them--the reasoning, of which they form give no quarter; and that with every indi- the materials, may be altogether faultless--vidual who had fallen into it, either in its and the doctrine in which it terminates, be guilt it must be expiated, and in its presence held forth as altogether impregnable---yet be finally done away, or the burden of a will it share in all the obscurity which atrighteous vengeance would rest upon his taches to the primary elements of its formaperson through eternity---did we really be- tion--and while nature can manage the lieve, that in these circumstances of deepest logical process which leads from the first urgency, a way of redemption has been de- simple ideas, to the ultimate and made-out vised, and that to all whom the tidings of it conclusion, she cannot rid herself of the had reached the offer of deliverance, both dimness in which, to her unrenewed eye, from sin in its condemnation, and from sin the former stand invested; and she must, in its power, was made, through the atoning therefore, leave the latter in equal dimness. blood and sanctifying spirit of a complete The learned just labour as helplessly unand omnipotent Saviour---did we really be- der a want of an impression of the reality lieve, that such an offer was lying at the of this whole matter, as the unlearned—and door of every individual, and that his reli- if this be true of those among them, who, ance upon its honesty constituted his ac- with learning and nothing more, have acceptance of the offer--did we really believe, tually tried to decipher the meaning of that throughout the fugitive period of our God's communication-if this be true of abode in this world, which was so soon to many a priest and many a theologian, with pass away, God in Christ was beseeching whom Christianity is a science, and the every one of us to reconciliation; and even study of the Bible is the labour and the now, as if at the place of breaking forth, was business of their profession-what can we expect of those among the learned, who, in complaint that I am not learned. They the pursuits of a secular philosophy, never cannot, for example, estimate the criticism enter into contact with the Bible, either in its of many an expounder. They have not doctrine or in its language, except when it time to traverse the weary extent of many a is obtruded on them? Little do they know ponderous and elaborate commentary. And of our men of general literature, who have those who have had much of Christian innot observed the utter listlessness, if not tercourse with the poor, must have rethe strong and active contempt wherewith marked the effect which their sense of this many of them hear the doctrine of the book inferiority has upon many an imagination of God's counsel uttered in the phraseology ---how it is felt by not a few of them, that of that book-how, in truth, their secret they labour under a hopeless disadvantage, impression of the whole matter is, that it is because they want the opportunities of a a piece of impenetrable mysticism-how, I higher and a more artificial scholarship, and in their eyes, there is a cast of obscurity that if they could only get nearer to their over all the peculiarities of the Gospel-and teachers in respect of literary attainment, if asked to give their attention thereto, they they would be nearer that wisdom which is promptly repel the imposition under the unto salvation, and that though they can feeling of a hopeless and insuperable dark- read the book in the plainest sense of the ness, which sits in obsolete characters over term, they cannot read it with any saving the entire face of the evangelical record. or salutary effect, just because, in the lanThere may be bright and cheering exam-guage of my text, they say that they are ples to the contrary, of men in the highest not learned. And thus it is, that the man of our literary walks, who, under a peculiar who has the literary accomplishments after teaching, have learned what they never which they sigh, meets with two distinct learned from all the lessons of the academy. exhibitions to instruct and to humble him. But apart from this peculiar influence, be The first is, when the poor look up to him assured that learning is of little avail. The as to one who, because he has the scholarsacred page may wear as hieroglyphical an ship of Christianity, must have the saving aspect to the lettered, as to the unlettered. knowledge of it also, when he intimately It lies not with any of the powers or pro- feels that the luminary of science may cesses of ordinary education to dissipate shine full upon him, while not one ray to that blindness, wherewith the god of this cheer or to enlighten, may pass into his world hath blinded the mind of him who heart from the luminary of the Gospel. believes not. To make the wisdom of the The second is, when he observes among New Testament his wisdom, and its spirit the poor, those who live, and who rejoice his spirit, and its language his best-loved under the power of a revelation, to which and best-understood language, there must himself is a stranger, those who can dis be a higher influence upon the mind, than cern a beauty and an evidence in the docwhat lies in human art, or in human expla-trine of Christ, which have never beamed nation. And till this is brought to pass the with full radiance upon his own underdoctrine of the atonement, and the doctrine standing-those whose feelings and whose of regeneration, and the doctrine of fellow-experience move in a consonancy with the ship with the Father and the Son, and the truths of the New Testament, which, in his doctrine of a believer's progressive holiness, own experience, he never felt those whose under the moral and spiritual power of the daily path bespeaks the guidance of a wis truth as it is in Jesus, will, as to his own dom which never yet shone upon his own personal experience of its meaning, remain way, and who are blest with a peace and a 80 many empty sounds, or so many deep | joy in believing, which have never found and hidden mysteries---and just as effectu- entrance into his own desolate bosom. ally, as if the book were held together by This gives us a new sight of the pecuan iron clasp, which he has not strength to liarity which lies in the Bible and by unclose, may he say of the same book lying which it stands distinguished from all other open and legible before him, that he cannot compositions. There may remain a seal read it, because it is sealed.
| upon its meaning to him, who, in the ordi2. So much for the complaint of the nary sense of the term, is learned, while the learned ; and as for the complaint of the seal may be removed, and the meaning lie unlearned, it happily, in the literal sense of open as the light of day to him, who in the it, is not applicable to the great majority of same sense is unlearned. It may come with our immediate countrymen, even in the all the force of a felt and perceived reality very humblest walks of society. They can upon the one, while the reality is not perput together its letters, and pronounce its ceived, and therefore not felt by the other. words, and make a daily exercise, if they To the man of literary accomplishment, the choose, of one or more of its chapters. report of eternal things may reach no other They have learning enough to carry them influence than that of a sound upon his ear, thus far, but not so far as to keep them from or of a shadowy representation upon the joining the unlearned of my text in the eye of his fancy. To the unlettered work
man, it may reach an influence as substan that on this account, they must a so spend tial and as practical, as the report of to-mor- it in a state of desolation, as to the whole row's work, or to-morrow's wages. The light and learning of the Gospel. They latter may be led to shape his actual mea-are apt to look upon it, not as their fault, sures by the terms of the message of reve- but as their doom, that they are strangers lation. The former may lavish all the to the doctrine of peace and of righteouspowers of science, and subtlety, and specu- ness; and often regard it to be as effectual lation upon the terms—and yet be as un- a plea for justifying their ignorance of ouched in his personal habits by all the in- what is sacred, as of what is profane and formation which it lays before him, as if secular, that they are not learned. the message were untrue. It is not learn- ! Now we refuse this apology altogether ; ing that has made the difference; for the and we should like to warn you in time, veil may be upon the eyes of him who is that it will stand you in no stead, nor be of rich in this acquirement, while it is taken any avail to you in the day of reckoning, away from him who, in respect of scholar- The word of the Lord is in your hands, and ship, is poor, and blind, and destitute. you can at least read it. The candle of the There is not a single weapon in the whole Lord may be lighted in your hearts, and armoury of human learning, by which the you can at least pray for it. The Gospel proudest of its votaries can force his en- is preached unto you as well as unto others; trance into a region of spiritual manifesta and you can at least attend to it. There tion. The wise and prudent cannot, on the will no incurable darkness settle upon your strength of any of their own peculiar re-minds, unless you love the darkness. There sources, they cannot, with all their putting will no fixed and obstinate unbelief adhere forth of desire and energy, attain unto those to your understandings, unless your deeds things which are revealed unto babes. are evil. This will be your condemnation, There is a barrier here against which all if you are found to be without knowledge the machinery of the schools may be made and without faith. But be assured, that all to play without effect. And it would look the aids and promises of Christianity are as if argument might as soon remove the unto you as well as unto others; and if film from the eye of him who labours un- you grieve not the spirit by your wilful der a natural blindness, as dissipate that resistance--if you put not at a distance thick and impalpable obscurity which lies from you that Holy Ghost which is given in the way of all spiritual discernment to those who obey him, by your disobe
There are two immediate uses to which dience-if you despise not the grace of God all this may be rendered subservient. The by your daily and habitual neglect of those first, to rebuke the poor for an apology mercies--in the use of which alone, God which they are sometimes heard to make, undertakes to meet you with its influences when convicted of blindness and ignorance --then be assured, that all the comforts of In regard to the essential truths of Chris- the Gospel, and all its high and heavenly tianity. The second, while we do not sus anticipations, will descend more richly tain the apology, to encourage them with upon you, than upon the noble and wealthy the assurance, that it is just as competent of our land; and let your work through the for them to be wise unto salvation, as for week be what it may, there is not an hour those in the higher and more cultivated of it which may not be sweetened by a walks of human society. .
blessing from above, which may not be reIn pressing home the truths and over- galed and heightened into rapture by the tures of Christianity on the poor, we often smile of a present Deity. meet with the very answer of the text, “I It is not merely to blame you, that we air hot learned.” This answer is not co- thus speak. It is further to encourage you, pled by them from the text. But the text, my friends, and that, by an assurance de as the Bible strikingly and universally which we cast abroad among you, and that,
all its descriptions of Nature, copied it too, with all the confidence of one who has
them. It is in truth a very frequent the warrant of inspiration. The knowledge ception among them, that had they the which is life everlasting, is just as accessible antages of a higher scholarship than to the poor, as it is to the rich, who have they actually possess, they would be time to prosecute, and money to purchase
the wisdom which is unto salvation. education. Whatever the barrier may be, their heart
ninisters a kind of false security to which rises as a wall of separation between hearts, under the consciousness of a Nature and the Gospel, it is just as impeneknowledge, and that too of vital ne- trable to the learned as it is to the unlearned o their immortal well-being. They —and however the opening through that at there is an ignorance which ne- barrier is made, it is made as often and attaches to their condition; and that oftener, for the purpose of sending a beam ad alleviate the burden of their of spiritual light into the heart of the latter, nation, in that they know not God. than into the heart of the former. The GosPeild the day in drudgery, and think, pel may as effectually be preached unto the
This ministers a
lack of knowledge,
think that there is an igi
this should alleviate the condemnation, in tha They spend the day and
poor as unto the wealthy. Simply grant to fancy, with its ever-floating and aerial picthe one the apacity of reading, and the op- tures, may have the effect of more strongly portunity of hearing, and he is, at the very detaining the mind from the call which I least, in as fair circumstances for becoming vainly lift, for the purpose of arousing them. one of the children of light as the other. In And as the visionary scenes, whether of respect to human science, there is a distinc- bliss, or of anxiety, or of sadness, or of eager tion between them. In respect of the gos- pursuit, or of bright or of fearful anticipation, pel, that distinction is utterly levelled and pass successively before them, the reality done away. - Whatever the incapacity of of my waking address may fall unheeded Nature be for the lessons and the light of upon each; and though the one be learned, revelation, it is not learning, commonly so and the other be unlearned, it, in respect of called, which resolves the incapacity; and their listening to me, and their understanduntil that peculiar instrument be actually ing of me, totally annuls this difference beput forth which can alone resolve it, the tween them, that their eyes are firmly book of revelation may pass and repass closed, and a deep sleep is poured upon among them; the one complaining that he them both. cannot read it, because he is not learned ; Such, it is possible to conceive, may be the other equally complaining that he cannot the profoundness of this lethargy, as to be read it, because it is sealed.
unmoved by the most loud and terrifying II. Let us now proceed, in the second intimations. I may lift this note of alarm, place, to explain a circumstance which that a fire has broken out in the premises, stands associated in our text, with the in- and is on the eve of bursting into their capacity both of learned and unlearned, to apartment-and yet such may be the deathdiscover the meaning of God's communica- like sleep of both, that both may lie motiontions; and that is the spirit of a deep sleep less and unconscious on the very confines which had closed the eyes of the people, of their approaching dissolution. Or, what and buried in darkness and insensibility the would be more affecting still, both, in the prophets, and the rulers, and the seers, as airy chase of their own imagination, may well as the humblest and most ignorant of be fully engrossed among the pictures and the land.
the agitations of a dream, and be inwardly The connexion between the one circum- laughing, or crying, or striving, or pursuing, stance and the other is quite palpable. If or rejoicing; and that, while the flame is at a peasant and a philosopher, for example, their door, which in a few minutes is to were both literally asleep before me, and seize upon and to destroy them. that so profoundly, as that no voice of mine When a man is asleep and dreaming, he could awaken them; then they are just in is alive only to his own fancies, and dead to the same circumstances, with regard to any all the realities of the visible world around demonstration which I address to their un- him. Awaken him, and he becomes intel derstandings. The powers and acquire- ligent and alive to these realities, but there ments of the latter would be of no avail to may still be other realities to which he is him in such a case. They are in a state of not yet awakened. There may remain a dormancy, and that is just as firm an ob- torpor upon his faculties, in virtue of which, stacle in the way of my reasoning, or of he may have as little sense and as little my information, as if they were in a state feeling of certain near and impending realiof non-existence. Neither would it at all ties, as the man who is wrapt in the insensihelp the conveyance of my meaning to bility of his midnight repose has of earth their mind, that while dead to all percep- and of all its concerns. The report of an tion of the argument which issued from my angry God, and a coming eternity, may as lips, or even of the sound which is its vehi- little disturb him as the report of a conflacle, the minds of both of them were most gration in the premises, disturbs the sleepbusily alive and active amongst the ima- ing inmate before he is awakened. It is not gery of a dream; the one dreaming too, learned argument which works out, in the perhaps, in the style of some high intellec- one case, the escape of him who is in dantual pursuit; and the other dreaming in the ger. Could we only awaken him, we would style of some common and illiterate occu need no argument. Neither is it learned pation. Such, indeed, may be the intoxica- argument which works out, in the other tion of their fancy, that in respect of mental case, the escape of him who is in danger. It delirium, they may be said to be drunken, is the cry of, “Awake, O sinner," lifted with but not with wine, and to stagger, but not power enough to arouse him out of his spiwith strong drink. Still, though in the lan- ritual lethargies. It is the shaking of the guage of the text, I should cry out, and cry, soul out of those heavy slumbers, under it may be just as difficult to awaken them which it is weighed down to deep and strong to a sense of what I am saying, out of a insensibility, about the awful urgencies of reverie of imagination, as it is to awaken guilt, and danger, and death, by which it them out of a simple and unconscious slum- is encompassed. When the house which ber. Nay, the very engagement of their covers a sleeping peasant and a sleeping