The Sermons of Charles Wesley: A Critical Edition with Introduction and Notes
OUP Oxford, 13 בספט׳ 2001 - 422 עמודים
Charles Wesley (1707-1788) is widely recognized as one of the greatest writers of the English hymn. The importance of Charles, however, extends well beyond his undoubted poetic abilities, for he is a figure of central importance in the context of the birth and early growth of Methodism, a movement which today has a worldwide presence. It was Charles and not John who first started the Oxford 'Holy Club' from which the ethos and structures of organised Methodism were eventually to emerge. It was Charles rather than John who first experienced the 'strange warming of the heart' that characterised the experience of many eighteenth-century evangelicals; and in the early years it was Charles no less than John who sought to spread, mainly through his preaching, the evangelical message across England, Wales, and Ireland. Eye witness testimony suggests that Charles was a powerful and effective preacher whose homiletic work and skill did much to establish and further the early Methodist cause. In this book this other side of Charles Wesley is brought clearly into focus through the publication, for the first time, of all of the known Charles Wesley sermon texts. In the four substantial introductory chapters a case is made for the inclusion of the 23 sermons here presented and there is discussion also of the significant text-critical problems that have been negotiated in the production of this volume. Other chapters present a summary of Charles's life and preaching career and seek to show by example how the sermons, no less than the hymns, are significant vehicles for the transmission of Charles's message. This book hence makes a plea for a reassessment of the place of Charles Wesley in English Church history and argues that he deserves to be recognised as more than just 'The Sweet Singer of Methodism'.
מה אומרים אנשים - כתיבת ביקורת
לא מצאנו ביקורות במקומות הרגילים
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עמוד 241 - So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.
עמוד 176 - Albeit that good works, which are the fruits of faith, and follow after justification, cannot put away our sins, and endure the severity of God's judgment ; yet are they pleasing and acceptable to God in Christ, and do spring out necessarily of a true and lively faith ; insomuch that by them a li vely faith may be as evidently known, as a tree discerned by the fruit.
עמוד 177 - Works done before the grace of Christ, and the Inspiration of his Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ...
עמוד 145 - God; to comfort all that mourn ; to appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that he might be glorified.
עמוד 129 - THE peace of God, which passeth all understanding, keep your hearts and minds in the knowledge and love of God, and of His Son Jesus Christ our Lord : And the blessing of God Almighty, the Father, the Son, and the Holy Ghost, be amongst you and remain with you always.
עמוד 241 - And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.
עמוד 148 - Blessed be the God and Father of our Lord Jesus Christ, Who according to His abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead ; to an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, who are kept by the power of God through faith unto salvation ready to be revealed in the last time.
עמוד 139 - For I know that in me (that is, in my flesh) dwelleth no good thing : for to will is present with me; but how to perform that which is good I find not. For the good that I would I do not : but the evil which I would not, that I do.
עמוד 197 - For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
עמוד 248 - And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.