An Ecclesiastical History, Ancient and Modern: From the Birth of Christ, to the Beginning of the Present Century : in which the Rise, Progress, and Variations of Church Power, are Considered in Their Connection with the State of Learning and Philosophy, and the Political History of Europe During that Period, כרך 5

כריכה קדמית

מתוך הספר

מה אומרים אנשים - כתיבת ביקורת

לא מצאנו ביקורות במקומות הרגילים

עמודים נבחרים

מהדורות אחרות - הצג הכל

מונחים וביטויים נפוצים

קטעים בולטים

עמוד 424 - ... to his conversion and salvation, that he be regenerated and renewed by the operation of the Holy Ghost, which is the gift of God, through Jesus Christ.
עמוד 492 - ... in one visible universal church, or kingdom, before the dissolution of this earthly globe. This prediction she delivered with a peculiar degree of confidence, from a notion that her Philadelphian Society was the true kingdom of Christ, in which alone the divine Spirit resided and reigned.
עמוד 407 - And laid it down as a fundamental rule of interpretation, that the words and phrases of Scripture are to be understood in every sense of which they are susceptible. Or, in other words, that they signify in effect every thing that they can possibly signify.
עמוד 305 - That the systematic theology which reigned in the academies, and was composed of intricate and disputable doctrines, and obscure and unusual forms of expression, should be totally abolished ; that polemical divinity, which comprehended the controversies subsisting between Christians of different communions, should be less eagerly studied, and less frequently treated, though not entirely neglected...
עמוד 425 - ... of Satan, and the allurements of sin and temptation ; but that the question, Whether such may fall from their faith, and forfeit finally this state of grace ? has not been yet resolved with sufficient perspicuity ; and must, therefore, be yet more carefully examined by an attentive study of what the holy Scriptures have declared in relation to this important point.
עמוד 195 - ... to the sentiments generally received among the Jesuits ; these latter could scarcely consider the book of Jansenius in any other light, than as a tacit but formidable refutation of their opinions concerning human liberty and divine grace ; and accordingly they not only drew their pens against this famous book, but also used their most strenuous endeavours to obtain a public condemnation of it from Rome.
עמוד 356 - Deity as offering the displays of his goodness and mercy to all mankind. The first person who made this fruitless attempt was John Cameron, whose sentiments were supported and further illustrated by Moses Amyraut. a man of uncommon sagacity and erudition. The latter applied himself, from the year 1634, with unparalleled zeal, to this arduous work, and displayed in it extraordinary exertions of capacity and genius ; and so ardently was he bent on bringing it into execution, that he made, for this...
עמוד 74 - They all maintain, that the dissolution of bodies, by the power of fire, is the only way through which men can arrive at true wisdom, and come to discern the first principles of things. They all acknowledge a certain analogy and harmony between the powers of nature and the doctrines of religion, and believe that the Deity governs the kingdom of grace by the same laws...
עמוד 421 - ... upon this open declaration of his sentiments; for he was persuaded, on the one hand, that there were many persons, beside himself, and, among these, -some of the first rank and dignity, that were highly disgusted at the doctrine of absolute decrees ; and, on the other, he knew that the Belgic doctors were neither obliged by their confession of faith, nor by any other public law, to adopt and propagate the principles of Calvin.
עמוד 202 - That no person, in this corrupt state of nature, can resist the influence of divine grace, when it operates upon the mind. 3. That in order to render human actions meritorious, it is not requisite that they be exempt from necessity, but only that they be free from constraint.

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