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evidences, go to Christ to find them all. Do not go striking your matches to light your candles, but go direct to the sun and get your light from his full orb. You who are doubting, desponding, and cast down, do not get forraging up the mouldy bread of yesterday, but go and get the manna which falls fresh to-day at the foot of the cross. Now, you have been wandering and backsliding, do not stay away from Jesus because of your unworthiness, but let your very sins impel you to come the faster to your Saviour's feet. Come, ye sinners; come, ye saints; come, ye who dare not say that ye are his people; come, you whose faith is but as a grain of mustard seed; come, you who have not any faith at all; come now to Jesus, who says, "Whosoever will, let him come, and take of the water of life freely."

May God grant that some who feel that they are without Christ because they have no enjoyment, nor any sense of communion with him, may now take hold of his name, his covenant, his promises with a lively faith, nay more, may they find him to the rapture of their souls, and he shall have all the praise.

The Vandering Bird.

"As a bird that wandereth from her nest, so is a man that wandereth from his place."-PROV. xxvii. 8.

OLOMON spoke from observation. He had seen certain persons of a vagrant kind; and he perceived that they seldom or never prospered. Moreover, he spoke from inspiration as well as from observation, hence the sagacity of the philosopher is in this case supported by the authority of the

preacher. We may, therefore, take this proverb, first, as the dictate of human wisdom gathered by long experience; and then next as the testimony of divine wisdom, commended to us by infallible revelation. The principle it inculcates is alike applicable to the common affairs of life and to the higher pursuits which belong to our spiritual interests.

I. In the common affairs of life we believe Solomon to be correct in his statement that "As a bird that wandereth from her nest, so is a man that wandereth from his place." The unrest of that man's mind and the instability of his conduct, who is constantly making a change of his position and purpose, augurs no success for any of his adventures. Unless he maketh the change very wisely, and hath abundant reason for it, he will make a change for the worse, as the bird doth that

leaveth her nest. Some people are eager to leave their country and fly from their native shores. This is not always an ill thing for men to do; for thereby nations have been formed and deserts have been peopled. When a man finds it impossible to provide bread for an increasing family in this country, one of the wisest courses he can adopt is to cross the sea and seek profitable employment in another land. But there are some spirits of such a roving caste that they seem never to be satisfied at home. They feel persuaded that if they were under other skies they would succeed; whereas, as a matter of general fact, a man who cannot prosper in England will not prosper anywhere, and many of those who have gone abroad would be but too glad to get home again. Without taking counsel from God, and weighing the matter long, it is perilous for a man to leave the Christian privileges of this country. Let alone other considerations, it is no light thing to turn aside from the land where sanctuaries are so numerous, and where the gospel is so clearly proclaimed, to go abroad, where there may be some pecuniary advantages, but where there must be much spiritual loss. Well may the man take anxious thought before he goes, or else, mayhap, when he finds himself in Australia, he will long to be in New Zealand, and when he does not prosper there he will pant for the United States, and not getting on there he will, perhaps, be wanting to come back to Old England, and so he will spend the best of his days in vacillating as to where he shall spend them.

The like is also true with respect to a change of occupation. Some persons are one thing to-day, but

you do not know what they will be to-morrow. Evidently they were not cut out for this, and therefore they think they must have been ordained for that, and, as they have not thrived in one line of business, they feel certain that they must have made a little mistake, and that if they could get into another line they would prosper. Well, when a man is in error about his calling, if it really be not his calling, let him leave it; but let him first be sure that it is not his calling, for otherwise he will sin against the express words of inspiration. The apostle Paul says, "Let every man abide in the same calling wherein he was called," that is to say, the occupation or profession in life you were engaged in when you were converted need not be rashly abandoned. Therein you may enjoy communion with God. But if you go running before the cloud, and with presumptuous self-will get out of the path that Providence has assigned you, you will be sure to smart for it. It is ours to follow, never to lead. When we clearly see our way, let us walk therein; but unless we have that way clearly manifested to us, let us abide still in our nest.

This also applies to those who want to be always changing their situation and their acquaintancemasters never satisfied with their servants, and servants always discontented with their employers. We know many who say, "There are so many temptations in the place where I am; I will try another." Well, I am not not at all sure, dear friends, that you are right. As for the temptations that trouble me, I would rather endure them than encounter any fresh ones. I may know something about my weakness in the present trial, but I cannot tell how I might stagger under another. I

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should recommend you to be rather chary of changing your trials. To exchange one trial for another is all the relief you will get in this world. All is vanity under the sun. The whole creation groaneth together. Amidst sorrow and sighing thus universal our lot is cast. From the sick man's bitter experience we cannot escape

"We toss from side to side in pain,

But 'tis a poor relief we gain,

To shift the place but not the pain."

You may change your position o'er and o'er again, but you will always be exposed to temptation. Until you get beyond yonder azure sky you will never be out of gunshot of the devil. Evil spirits molest every rank in life. The poor man is sore beset with grievous hardships, and the rich man is encompassed with seductive snares. He who toils with his hand may have some cause to complain, but he who toils with his brain will become the victim of a sorer complaint. Should you fly to the utmost verge of the green earth, temptation would still pursue you. Everywhere, while you are in the body, you must keep guard, for temptations and trials are the common portion of all that on this earth do dwell. Be not in a hurry, therefore, to fly from one scene of temptation to another. If God ordains that your lot should be altered, be it so. It is yours to accept his allotment either with resignation or with gratitude. But be not hasty or heedless in running from one place to another, lest in yielding to the impulse of a moment you forfeit the comfort of a lifetime.

It may be that these remarks are peculiarly applicable to some people here present. I cannot tell. When

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