A Critical and Candid Examination of a Late Publication Entitled The Doctrine of Eternal Misery Reconcileable with the Infinite Benevolence of God: And a Truth Plainly Asserted in the Christian Scriptures by Nathan StrongThomas & Thomas, 1803 - 317 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 49
עמוד
... first present the reader with fome confiderations of the divine benevolence , as displayed in the creation and government of men . In this part of the work , it will be my principal endeavour to refute Mr. S's fyftem of divine ...
... first present the reader with fome confiderations of the divine benevolence , as displayed in the creation and government of men . In this part of the work , it will be my principal endeavour to refute Mr. S's fyftem of divine ...
עמוד
... first object . I have then produced many paffages of Scripture , both from the Old and New Teftaments , in fupport of my theory of the divine benevo- lence , and to fhow that it really is the benevolent plan of God , that all men fhall ...
... first object . I have then produced many paffages of Scripture , both from the Old and New Teftaments , in fupport of my theory of the divine benevo- lence , and to fhow that it really is the benevolent plan of God , that all men fhall ...
עמוד
... of men . cral view of what the reader may expect in the fol- lowing work ; all which is now fubmitted to his can- did perufal and judgment . A CRITICAL CRITICAL i ... AND CANDID EXAMINATION . PART FIRST . vi PREFACE .
... of men . cral view of what the reader may expect in the fol- lowing work ; all which is now fubmitted to his can- did perufal and judgment . A CRITICAL CRITICAL i ... AND CANDID EXAMINATION . PART FIRST . vi PREFACE .
עמוד
... FIRST . I PROPOSE to conduct this examination in the following method ; I. The first part will confift of fome confidera- tions of the divine benevolence , as displayed in the creation and government of men . II . An enquiry , whether ...
... FIRST . I PROPOSE to conduct this examination in the following method ; I. The first part will confift of fome confidera- tions of the divine benevolence , as displayed in the creation and government of men . II . An enquiry , whether ...
עמוד 1
... first object . I have then produced many paffages of Scripture , both from the Old and New Teftaments , in fupport of my theory of the divine benevo- lence , and to show that it really is the benevolent plan of God , that all men fhall ...
... first object . I have then produced many paffages of Scripture , both from the Old and New Teftaments , in fupport of my theory of the divine benevo- lence , and to show that it really is the benevolent plan of God , that all men fhall ...
מהדורות אחרות - הצג הכל
A Critical and Candid Examination of a Late Publication Entitled the ... <span dir=ltr>Dan Foster</span> אין תצוגה מקדימה זמינה - 2016 |
מונחים וביטויים נפוצים
abfurdity affert againſt aioon alfo alſo anſwer antediluvians becauſe bleffed caft chriftian confidered confiftent creatures death defign deftroy divine benevolence duration earth endleſs epiftle eternal fin eternal mifery exiſtence exprefs faid faints faith falvation fame Father faved fays fenfe fent fhall fhould fignify fin and mifery finners firft fome ftate fubject fuch fuffer fuppofe fupreme future mifery future puniſhment fyftem Gentiles glory and bleffedneſs Gog and Magog goodneſs goſpel greateſt happy hath heaven himſelf holy intelligent kingdom Ifrael Jefus Chrift Jews judgment juft lake of fire lence Lord mankind meaning mediatorial mercy moft moral government moſt muft muſt neceffary obfervations paffage of fcripture perfon poffible prefent proof reader reaſon reft refurrection reprobate righteous righteouſneſs Saviour ſay ſcheme ſenſe ſhall ſpeak ſtate ſuch Teftament thee thefe theſe things thofe thoſe thou thouſand tion univerfal Univerfalifts unto uſed verfe virtue and happineſs wicked word
קטעים בולטים
עמוד 121 - Declare unto us the parable of the tares of the field. He answered and said unto them, He that soweth the good seed is the Son of man; the field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one...
עמוד 64 - While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled...
עמוד 84 - For he hath put all things under his feet! "But when he saith all things are put under him, it is manifest that he is excepted which did put all things under him.
עמוד 105 - He said unto them; An enemy hath done this. The servants said unto him; Wilt thou then that we go and gather them up ? But he said; Nay; lest while ye gather up the tares, ye root up also the wheat with them.
עמוד 192 - Now they do it to obtain a corruptible crown ; but we an incorruptible. I therefore so run, not as uncertainly ; so fight I, not as one that beateth the air ; but I keep under my body, and bring it into subjection ; lest that by any means, when I have preached to others, I myself should be a cast-away.
עמוד 105 - The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world...
עמוד 155 - Isaac, (for the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of Him that calleth,) it was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.
עמוד 115 - Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.
עמוד 115 - What could have been done more to my vineyard, That I have not done in it? Wherefore, when I looked that it should bring forth grapes, Brought it forth wild grapes?
עמוד 102 - For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, and knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.