A Critical and Candid Examination of a Late Publication Entitled The Doctrine of Eternal Misery Reconcileable with the Infinite Benevolence of God: And a Truth Plainly Asserted in the Christian Scriptures by Nathan Strong
Thomas & Thomas, 1803 - 317 עמודים
מה אומרים אנשים - כתיבת ביקורת
לא מצאנו ביקורות במקומות הרגילים
מהדורות אחרות - הצג הכל
absurdity antediluvians apostle benesit blasphemy blessed brethren Celts chap church considered covenant creatures destroyed divine benevolence doctrine of eternal duration earth epistle Esau eternal lise eternal misery eternal sin evil faith fame Father favor fays future misery future punishment Gentiles glory and blessedness Gog and Magog gospel grace greatest glory hath heaven holy intelligent kingdom idea inserence insinite Israel Jesus Christ Jews John judge judgment lake of sire lence Lord mankind meaning mediatorial plan ment mercy moral government nation nature ness never nevolence objection passage of scripture persect persectly plain pray proof of eternal quantity of happiness reign repentance reprobate reserence resurrection righteous saints saved Saviour second death selsishness sense signify sin and misery sinal sinished sinners sins sirst Sodom suffer supreme thee things thou hast tion truth universal salvation Universalists unto verse virtue and happiness virtuous whole wicked word aioon word benevolence
עמוד 123 - Declare unto us the parable of the tares of the field. He answered and said unto them, He that soweth the good seed is the Son of man; the field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one...
עמוד 86 - For he hath put all things under his feet! "But when he saith all things are put under him, it is manifest that he is excepted which did put all things under him.
עמוד 107 - He said unto them; An enemy hath done this. The servants said unto him; Wilt thou then that we go and gather them up ? But he said; Nay; lest while ye gather up the tares, ye root up also the wheat with them.
עמוד 194 - Now they do it to obtain a corruptible crown ; but we an incorruptible. I therefore so run, not as uncertainly ; so fight I, not as one that beateth the air ; but I keep under my body, and bring it into subjection ; lest that by any means, when I have preached to others, I myself should be a cast-away.
עמוד 107 - The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world...
עמוד 157 - Isaac, (for the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of Him that calleth,) it was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.
עמוד 117 - Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.
עמוד 117 - What could have been done more to my vineyard, That I have not done in it? Wherefore, when I looked that it should bring forth grapes, Brought it forth wild grapes?
עמוד 104 - For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, and knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.