The religion of philosophy or The unification of knowledge |
מתוך הספר
תוצאות 1-5 מתוך 86
עמוד ix
... perceptions spring from the concurrence of laws which are as independent of consciousness as they are capable of explaining the whole range of mental activity . Perception accounts for mind , not mind for perception ; because perception ...
... perceptions spring from the concurrence of laws which are as independent of consciousness as they are capable of explaining the whole range of mental activity . Perception accounts for mind , not mind for perception ; because perception ...
עמוד xviii
... Perception to Universal Activity - The Definitions of Evolution and of Life - The " Unknow- able . " PAGE 211 X. HERBERT SPENCER ( continued ) . 239 An Independent Study of the Relation of Perception to Organic Life - The ...
... Perception to Universal Activity - The Definitions of Evolution and of Life - The " Unknow- able . " PAGE 211 X. HERBERT SPENCER ( continued ) . 239 An Independent Study of the Relation of Perception to Organic Life - The ...
עמוד xviii
... Perception to Universal Activity - The Definitions of Evolution and of Life - The " Unknow- able . " X. HERBERT SPENCER ( continued ) . • An Independent Study of the Relation of Perception to Organic Life - The Interdependence of ...
... Perception to Universal Activity - The Definitions of Evolution and of Life - The " Unknow- able . " X. HERBERT SPENCER ( continued ) . • An Independent Study of the Relation of Perception to Organic Life - The Interdependence of ...
עמוד 46
... Perception , we have attempted to demonstrate that thought is a manifestation of natural laws ; that it is an expression of the conditions of life , -the inevitable expression ; 46 THE SCOPE of LANGUAGE . THE NATURE OF PERCEPTION.
... Perception , we have attempted to demonstrate that thought is a manifestation of natural laws ; that it is an expression of the conditions of life , -the inevitable expression ; 46 THE SCOPE of LANGUAGE . THE NATURE OF PERCEPTION.
עמוד 47
... perception is a purely natural activity akin with activities which we regard as sim- ple or comprehensible ; what distinguishes mental from what are known as natural phenomena is simply the higher complexity of the conditions . Moral ...
... perception is a purely natural activity akin with activities which we regard as sim- ple or comprehensible ; what distinguishes mental from what are known as natural phenomena is simply the higher complexity of the conditions . Moral ...
מונחים וביטויים נפוצים
absolute action activity agnosticism Anaxagoras Anaximander ancient ancient Greece Aristotle aspects become belief Buddhism called Carneades cause century Christian civilization conception Confucius consciousness declared definite Democritus Descartes distinct divine unity doctrine Epicurus existence experience expression external faith feeling force function German Greek Hebrew Hegel Heraclitus Herbert Spencer human Idealism ideas individual infinite intellectual intelligence intuition Jesus Kant knowledge language Lewes logical matter means mental metaphysical method mind modern monotheism moral motion mystery nations nature of perception noumena object organic origin Parmenides phenomena philosophy physical Plato Plotinus priori problem psychology pure question race reason regard relations religion religious says Scholasticism scientific sensation sense simple Skepticism Socrates soul space Spencer Spinoza Substance superstition teachings Thales theology theory thing thinker thought tion true truth ultimate fact ultimate reality universal principle unknowable whole words worship writings
קטעים בולטים
עמוד 476 - And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve ; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell : but as for me and my house, we will serve the Lord.
עמוד 346 - That gravity should be innate, inherent, and essential to matter, so that one body may act upon another at a distance through a vacuum, without the mediation of anything else, by and through which their action and force may be conveyed from one to another, is to me so great an absurdity, that I believe no man, who has in philosophical matters a competent faculty of thinking, can ever fall into it.
עמוד 252 - is a definite combination of heterogeneous changes, both simultaneous and successive, in correspondence with external coexistences and sequences.
עמוד 134 - This therefore being my purpose, to inquire into the original, certainty, and extent of human knowledge, together with the grounds and degrees of belief, opinion, and assent...
עמוד 394 - I lived in truth, and fed my soul with justice. What I did to men was done in peace, and how I loved G-od, God and my heart well know. I have given bread to the hungry, water to the thirsty, clothes to the naked, and a shelter to the stranger. I honored the gods with sacrifices, and the dead with offerings.
עמוד 128 - When a body is once in motion, it moveth, unless something else hinder it, eternally ; and whatsoever hindreth it, cannot in an instant, but in time, and by degrees, quite extinguish it; and as we see in the water, though the wind cease, the waves give not over rolling for a long time after : so also it happeneth in that motion, which is made in the internal parts of a man, then, when he sees, dreams, &c.
עמוד 420 - Lu asked about serving the spirits of the dead. The Master said, 'While you are not able to serve men, how can you serve their spirits?' Chi Lu added, 'I venture to ask about death?
עמוד 406 - He who by His might looked even over the water-clouds, the clouds which gave strength and lit the sacrifice, He who is God above all gods. Who is the God to whom we shall offer our sacrifice...
עמוד 476 - If God will be with me, and will keep me in this way that 1 go, and will give me bread to eat, and raiment to put on, So that I come again to my father's house in peace; then shall the Lord be my God...
עמוד 89 - For there is one person of the Father, another of the Son, and another of the Holy Ghost; but the Godhead of the Father, of the Son, and of the Holy Ghost, is all one, the glory equal, the majesty coeternal.