The religion of philosophy or The unification of knowledge |
מתוך הספר
תוצאות 1-5 מתוך 81
עמוד 7
... object we consider , will be found to have been ordered in the best and most beautiful manner possible . " There is something very interesting in these intensely ' Diogenes of Apollonia is not to be confounded with Diogenes the cynic ...
... object we consider , will be found to have been ordered in the best and most beautiful manner possible . " There is something very interesting in these intensely ' Diogenes of Apollonia is not to be confounded with Diogenes the cynic ...
עמוד 14
... object is , as in the case of this work , to examine the whole subject of human knowl- edge , a less elaborate historical method will better serve . Instead of going through the tedious repetitions of detail in all the recognized ...
... object is , as in the case of this work , to examine the whole subject of human knowl- edge , a less elaborate historical method will better serve . Instead of going through the tedious repetitions of detail in all the recognized ...
עמוד 20
... object of philosophy and amalgamate it with the departments of knowledge hitherto distinguished as science and religion . For the discovery of this ultimate fact , so long sought , philosophy wholly depends upon that method of comparing ...
... object of philosophy and amalgamate it with the departments of knowledge hitherto distinguished as science and religion . For the discovery of this ultimate fact , so long sought , philosophy wholly depends upon that method of comparing ...
עמוד 28
... object filling a space equal to its size is at rest in that space at any given moment — as an arrow flying through the air is at each moment at rest in the same space . Of course space and time are here reduced to their most minute par ...
... object filling a space equal to its size is at rest in that space at any given moment — as an arrow flying through the air is at each moment at rest in the same space . Of course space and time are here reduced to their most minute par ...
עמוד 29
... object is to extract from the history of thought its modicum of truth we must adopt the method of measuring each system by a single logical standard , and we must regard the thought of each age as the natural and necessary consequence ...
... object is to extract from the history of thought its modicum of truth we must adopt the method of measuring each system by a single logical standard , and we must regard the thought of each age as the natural and necessary consequence ...
מונחים וביטויים נפוצים
absolute action activity agnosticism Anaxagoras Anaximander ancient ancient Greece Aristotle aspects become belief Buddhism called Carneades cause century Christian civilization conception Confucius consciousness declared definite Democritus Descartes distinct divine unity doctrine Epicurus existence experience expression external faith feeling force function German Greek Hebrew Hegel Heraclitus Herbert Spencer human Idealism ideas individual infinite intellectual intelligence intuition Jesus Kant knowledge language Lewes logical matter means mental metaphysical method mind modern monotheism moral motion mystery nations nature of perception noumena object organic origin Parmenides phenomena philosophy physical Plato Plotinus priori problem psychology pure question race reason regard relations religion religious says Scholasticism scientific sensation sense simple Skepticism Socrates soul space Spencer Spinoza Substance superstition teachings Thales theology theory thing thinker thought tion true truth ultimate fact ultimate reality universal principle unknowable whole words worship writings
קטעים בולטים
עמוד 476 - And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve ; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell : but as for me and my house, we will serve the Lord.
עמוד 346 - That gravity should be innate, inherent, and essential to matter, so that one body may act upon another at a distance through a vacuum, without the mediation of anything else, by and through which their action and force may be conveyed from one to another, is to me so great an absurdity, that I believe no man, who has in philosophical matters a competent faculty of thinking, can ever fall into it.
עמוד 252 - is a definite combination of heterogeneous changes, both simultaneous and successive, in correspondence with external coexistences and sequences.
עמוד 134 - This therefore being my purpose, to inquire into the original, certainty, and extent of human knowledge, together with the grounds and degrees of belief, opinion, and assent...
עמוד 394 - I lived in truth, and fed my soul with justice. What I did to men was done in peace, and how I loved G-od, God and my heart well know. I have given bread to the hungry, water to the thirsty, clothes to the naked, and a shelter to the stranger. I honored the gods with sacrifices, and the dead with offerings.
עמוד 128 - When a body is once in motion, it moveth, unless something else hinder it, eternally ; and whatsoever hindreth it, cannot in an instant, but in time, and by degrees, quite extinguish it; and as we see in the water, though the wind cease, the waves give not over rolling for a long time after : so also it happeneth in that motion, which is made in the internal parts of a man, then, when he sees, dreams, &c.
עמוד 420 - Lu asked about serving the spirits of the dead. The Master said, 'While you are not able to serve men, how can you serve their spirits?' Chi Lu added, 'I venture to ask about death?
עמוד 406 - He who by His might looked even over the water-clouds, the clouds which gave strength and lit the sacrifice, He who is God above all gods. Who is the God to whom we shall offer our sacrifice...
עמוד 476 - If God will be with me, and will keep me in this way that 1 go, and will give me bread to eat, and raiment to put on, So that I come again to my father's house in peace; then shall the Lord be my God...
עמוד 89 - For there is one person of the Father, another of the Son, and another of the Holy Ghost; but the Godhead of the Father, of the Son, and of the Holy Ghost, is all one, the glory equal, the majesty coeternal.