Incentives for Life, Personal and PublicFleming H. Revell Company, 1902 - 320 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 22
עמוד 40
... Master taught us that when God touches a man the Divine quickening is first felt at the highest point of his nature , the faculty of the Will , just as the rising sun gilds the mountain top before it drops its 40 THE DANGER - POINT ,
... Master taught us that when God touches a man the Divine quickening is first felt at the highest point of his nature , the faculty of the Will , just as the rising sun gilds the mountain top before it drops its 40 THE DANGER - POINT ,
עמוד 50
... Divine presence is gone and future life grows more and more remote from his appreciation as he actually approaches its borders . Truths that were once almost a part of his consciousness become , as the asylum patient said , like ...
... Divine presence is gone and future life grows more and more remote from his appreciation as he actually approaches its borders . Truths that were once almost a part of his consciousness become , as the asylum patient said , like ...
עמוד 58
... Divine Spirit : " Even then , should the well - springs of thy life be polluted , the well is but the utterance of the water , not the source of its existence ; the river is its father , and comes from the sweet heavens . Thy soul ...
... Divine Spirit : " Even then , should the well - springs of thy life be polluted , the well is but the utterance of the water , not the source of its existence ; the river is its father , and comes from the sweet heavens . Thy soul ...
עמוד 59
... Divine element is one's free agency . It is as marked a prerogative of human nature as is the intelligence itself , and as inalienable . Rousseau , realizing the bondage of impotence in sin , records that he seemed to hear the voice of ...
... Divine element is one's free agency . It is as marked a prerogative of human nature as is the intelligence itself , and as inalienable . Rousseau , realizing the bondage of impotence in sin , records that he seemed to hear the voice of ...
עמוד 73
... Divine inspiration . Critics cannot agree upon the nature of that invisible monitor which he con- fessed always counseled him , and which he called his " dæmon " ; but if it were more than his conscience , it certainly used that faculty ...
... Divine inspiration . Critics cannot agree upon the nature of that invisible monitor which he con- fessed always counseled him , and which he called his " dæmon " ; but if it were more than his conscience , it certainly used that faculty ...
מהדורות אחרות - הצג הכל
Incentives for Life, Personal and Public <span dir=ltr>James Meeker Ludlow</span> אין תצוגה מקדימה זמינה - 2016 |
Incentives for Life: Personal and Public (Classic Reprint) <span dir=ltr>James M. Ludlow</span> אין תצוגה מקדימה זמינה - 2018 |
Incentives for Life: Personal and Public <span dir=ltr>James M. Ludlow</span> אין תצוגה מקדימה זמינה - 2015 |
מונחים וביטויים נפוצים
Agathocles angels army beautiful become bigot blood body Book of Job boys brain called character Christ Christian church cloth common conduct consecration dæmon Divine dust breed duty Emperor Mu energy Epictetus evil experience eyes faculties faith father feel force Franco-Prussian War genius George Eliot give gleam God's Gulf Stream habits hand heart heaven honesty honor human INCENTIVES inspiration Jean Jacques Rousseau Jesus John of Bohemia judgment King kingdom of Sardinia life's live look Lord man's ment mental mind moral Moses nature nerves ness never night noted once one's outrageous betrayal passion patriotic person Pharisees physical poor Pope Benedict XII purpose replied righteousness saint says sense sentiment society sorbed soul spirit stars SUBSTITUTE FOR CONSCIENCE temptation thee things thou thought tion true virtue wise words writer young
קטעים בולטים
עמוד 68 - In thoughts from the visions of the night, when deep sleep falleth on men, Fear came upon me, and trembling, which made all my bones to shake. Then a spirit passed before my face; the hair of my flesh stood up...
עמוד 172 - He prayeth well, who loveth well Both man and bird and beast. He prayeth best, who loveth best All things both great and small; For the dear God who loveth us, He made and loveth all.
עמוד 268 - And Abram said to the king of Sodom, I have lift up mine hand unto the LORD, the most high God, the possessor of heaven and earth, that I will not take from a thread even to a shoelatchet, and that I will not take any thing that is thine, lest thou shouldest say, I have made Abram rich...
עמוד 60 - The LORD God of gods, the LORD God of gods, he knoweth, and Israel he shall know ; if it be in rebellion, or if in transgression against the LORD, (save us not this day...
עמוד 209 - Know for a certainty that the LORD your God will no more drive out any of these nations from before you ; but they shall be snares and traps unto you, and scourges in your sides, and thorns in your eyes, until ye perish from off this good land which the LORD your God hath given you.
עמוד 40 - Brow and head were round, and of massive weight, but the face was flabby and irresolute. The deep eyes, of a light hazel, were as full of sorrow as of inspiration ; confused pain looked mildly from them, as in a kind of mild astonishment. The whole figure and air, good and amiable otherwise, might be called flabby and irresolute ; expressive of weakness under possibility of strength.
עמוד 64 - Vengeance is mine alone !" So saith the Lord, and with all humbleness His servant echoes back the awful word. MAN. Old man ! there is no power in holy men, Nor charm in prayer — nor purifying form Of penitence — nor outward look — nor fast — Nor agony — nor, greater than all these, The innate tortures of that deep despair, Which is remorse without the fear of hell, But all in all sufficient to itself Would make a hell of heaven— can exorcise From out the unbounded spirit, the quick sense...
עמוד 157 - To the weak became I as weak, that I might gain the weak : I am made all things to all men, that I might by all means save some.
עמוד 62 - Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel : and they saw the God of Israel: and there was under his feet as it were a paved work of a sapphire stone, and as it were the body of heaven in his clearness.
עמוד 266 - The supplicating tears of the women and moving. petitions of the men melt me into such deadly sorrow, that I solemnly declare, if I know my own mind, I could offer myself a willing sacrifice to the butchering enemy, provided that would contribute to the people's ease.