The Literalist, כרך 2,חלק 1O. Rogers., 1841 |
מתוך הספר
תוצאות 1-5 מתוך 50
עמוד 10
... judge of the practical tendency of a doctrine , until he has first heartily embraced it , or experienced somewhat of its power . Till then , he either regards it with indifference , or is decidedly opposed to it , as dangerous and ...
... judge of the practical tendency of a doctrine , until he has first heartily embraced it , or experienced somewhat of its power . Till then , he either regards it with indifference , or is decidedly opposed to it , as dangerous and ...
עמוד 13
... judge from them what sort of weather was likely to follow ; but though affecting to esteem heavenly things of far more importance , they betrayed , by the very circumstance of neglecting prophecy , that they were not really in earnest ...
... judge from them what sort of weather was likely to follow ; but though affecting to esteem heavenly things of far more importance , they betrayed , by the very circumstance of neglecting prophecy , that they were not really in earnest ...
עמוד 24
... judge that nation and bring them out with great substance ; that in the meanwhile Abraham should go to his fathers in peace ; but in the fourth generation his posterity should come hither again . And after this is seen the burning lamp ...
... judge that nation and bring them out with great substance ; that in the meanwhile Abraham should go to his fathers in peace ; but in the fourth generation his posterity should come hither again . And after this is seen the burning lamp ...
עמוד 26
... judge the earth ; for thou shalt inherit all nations . " Psalm lxxxii . 8 . 3. The third particular of the covenant yet remains to be considered . . The great and only real source of happiness to the creature is the enjoyment of God ...
... judge the earth ; for thou shalt inherit all nations . " Psalm lxxxii . 8 . 3. The third particular of the covenant yet remains to be considered . . The great and only real source of happiness to the creature is the enjoyment of God ...
עמוד 33
... judge the nations , and * The Targums were paraphrases of the law , supposed to have been first used in Ezra's time ; ( See Nehemiah viii . 7-9 . ) but there is no authentic written paraphrase or Targum before the time of Onkelos and ...
... judge the nations , and * The Targums were paraphrases of the law , supposed to have been first used in Ezra's time ; ( See Nehemiah viii . 7-9 . ) but there is no authentic written paraphrase or Targum before the time of Onkelos and ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
Abraham advent Antichrist Apocalypse apostacy apostle appears Babylon beast Behold Bishop blessed called chap chapter character Christian church circumstances coming considered covenant Cuninghame Daniel declared divine doctrine earth Egypt empire epistle evident expositors Ezekiel Faber faith fathers fulfilled Gentiles glory gospel hand hath heart heaven holy Infidelity instance interpretation Irenæus Isaiah Israel Jerome Jerusalem Jewish Jews John Joseph Mede Judah judge judgment Justinian king kingdom Lactantius land latter likewise literal Lord Jesus Lord's Mede mentioned Messiah millenarian millennium nations Nebuchadnezzar observe opinion papacy Papal Papias passages period pope principle promise prophecy prophet Psalm reader reference regard reign resurrection righteous Roman Rome saints says scripture second advent sense Septuagint shew speak spirit supposed symbols testimony thee Theodoret things thou throne tion tribes unto verse vision whilst whole witnesses word wrath writers xvii
קטעים בולטים
עמוד 170 - GOD is our refuge and strength, a very present help in trouble. Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea: Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof.
עמוד 131 - But go thou thy way till the end be: for thou shalt rest, and stand in thy lot at the end of the days.
עמוד 189 - For I would not, brethren, that ye should be ignorant of this mystery, (lest ye should be wise in your own conceits,) that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. And so all Israel shall be saved ; as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: for this is my covenant unto them, when I shall take away their sins.
עמוד 202 - And at that time shall Michael stand up, the great prince which standeth for the children of thy people : and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.
עמוד 21 - And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.
עמוד 152 - That thy way may be known upon earth, Thy saving health among all nations. Let the people praise thee, O God ; Let all the people praise thee. O let the nations be glad and sing for joy: For thou shalt judge the people righteously, And govern the nations upon earth.
עמוד 186 - For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim: 5 Afterward shall the children of Israel return, and seek the Lord their God, and David their king; and shall fear the Lord and his goodness in the latter days.
עמוד 293 - And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space. 11 And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition.
עמוד 301 - Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.
עמוד 25 - Therefore, behold, the days come, saith the LORD, that they shall no more say, The LORD liveth, which brought up the children of Israel out of the land of Egypt ; but, The LORD liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them ; and they shall dwell in their own land.