Morals in Evolution: A Study in Comparative Ethics, כרך 2Henry Holt & Company, 1906 |
מתוך הספר
תוצאות 1-5 מתוך 64
עמוד
... society of which he is a member . ( 5 ) The basis for such a system was sought in the ideas of Nature , and Natural Rights , the value of which was that they expressed the claims of personality . ( 6 ) The PAGE 119 160 179 207 ...
... society of which he is a member . ( 5 ) The basis for such a system was sought in the ideas of Nature , and Natural Rights , the value of which was that they expressed the claims of personality . ( 6 ) The PAGE 119 160 179 207 ...
עמוד
... society improves . ( 10 ) Its attain- ment implies the victory of the " practical reason " in man , ( 11 ) and in the principles of conduct recognized by society . ( 12 ) The solution is given in germ in Greek philosophy , but for the ...
... society improves . ( 10 ) Its attain- ment implies the victory of the " practical reason " in man , ( 11 ) and in the principles of conduct recognized by society . ( 12 ) The solution is given in germ in Greek philosophy , but for the ...
עמוד 1
... societies at different times . But behind the question of the moral standard is that of the moral basis , the grounds on which morality rests , the spirit in which it is conceived . For besides the question what kind of action is ...
... societies at different times . But behind the question of the moral standard is that of the moral basis , the grounds on which morality rests , the spirit in which it is conceived . For besides the question what kind of action is ...
עמוד 2
... society . We cannot therefore thoroughly understand the history of ethics without knowing something of the general development of thought . At the same time we cannot here deal with this development in all its fulness . We must refer to ...
... society . We cannot therefore thoroughly understand the history of ethics without knowing something of the general development of thought . At the same time we cannot here deal with this development in all its fulness . We must refer to ...
עמוד 15
... god in Mexico . 3 For examples see Douglas , Society in China , pp . 5-7 . The honours paid to ancestors for the exploits of their descendants depend on the same occurs , as is shown in a vivid description by THE EARLY PHASES OF THOUGHT 15.
... god in Mexico . 3 For examples see Douglas , Society in China , pp . 5-7 . The honours paid to ancestors for the exploits of their descendants depend on the same occurs , as is shown in a vivid description by THE EARLY PHASES OF THOUGHT 15.
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
action Ahuramazda Analects animal animistic anthropomorphic Aristotle attributes basis becomes benevolence Bhikkhus Brahmanic Buddhist character Christian conceived conception conduct Confucius consciousness cult curse custom dead deity demons desire distinct divine doctrine duty elements Epictetus Erinyes ethical evil evolution experience fact feeling function gods Golden Bough Gratian Greek growth happiness harmony Heaven higher honour human nature idea ideal impulse individual influence judgment justice Kaou live magical mankind means Mencius merely method mind modern monotheism object obligation perfect personality philosopher pleasure polytheism primitive principle Ptah punishment question rational reality reason recognized regarded relation religious rule sacrifice savage sense sins social society Socrates soul spirit spiritual religions stage Stoicism supreme sympathetic magic taboo teaching tendency theory things thinkers thou thought tradition true truth Upanishads Vinaya virtue whole worship Zend Avesta Zeus
קטעים בולטים
עמוד 129 - Behold, all souls are Mine ; as the soul of the father, so also the soul of the son is Mine : the soul that sinneth, it shall die.
עמוד 170 - If the people be led by laws, and uniformity sought to be given them by punishments, they will try to avoid the punishment, but have no sense of shame. "If they be led by virtue, and uniformity sought to be given them by the rules of propriety, they will have the sense of shame, and moreover will become good.
עמוד 129 - ... he that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man, hath walked in my statutes, and hath kept my judgments, to deal truly; he is just, he shall surely live, saith the Lord God.
עמוד 127 - To what purpose is the multitude of your sacrifices unto Me ? saith the LORD : I am full of the burnt offerings of rams, and the fat of fed beasts ; and I delight not in the blood of bullocks, or of lambs, or of he-goats.
עמוד 128 - Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth...
עמוד 130 - Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.
עמוד 175 - Water indeed will flow indifferently to the east or west, but will it flow indifferently up or down? The tendency of man's nature to good is like the tendency of water to flow downwards.
עמוד 173 - Sir, in carrying on your government, why should you use killing at all ? Let your evinced desires be for what is good, and the people will be good. The relation between superiors and inferiors is like that between the wind and the grass. The grass must bend when the wind blows across it.
עמוד 125 - Now if Thou shalt kill all this people as one man, then the nations which have heard the fame of Thee will speak, saying, Because the LORD was not able to bring this people into the land which He sware unto them, therefore He hath slain them in the wilderness.
עמוד 116 - And he lets his mind pervade one quarter of the world with thoughts of pity, sympathy, and equanimity, and so the second, and so the third, and so the fourth. And thus the whole wide world, above, below, around, and everywhere, does he continue to pervade with heart of pity, sympathy, and equanimity, far-reaching, grown great, and beyond measure.