Morals in Evolution: A Study in Comparative Ethics, כרך 2Henry Holt & Company, 1906 |
מתוך הספר
תוצאות 1-5 מתוך 45
עמוד
... forces . ( 3 ) The advance of thought by successive stages to self- knowledge , ( 4 ) paralleled by the advance of the ethical con- sciousness to the full understanding of its own origin and function , ( 5 ) viz . that it has arisen out ...
... forces . ( 3 ) The advance of thought by successive stages to self- knowledge , ( 4 ) paralleled by the advance of the ethical con- sciousness to the full understanding of its own origin and function , ( 5 ) viz . that it has arisen out ...
עמוד 2
... forces which control or affect affairs . In that sense religion and ethics , though intimately related , are not identical , nor is the religious view of the governance of the world , though vastly important , the only view with which ...
... forces which control or affect affairs . In that sense religion and ethics , though intimately related , are not identical , nor is the religious view of the governance of the world , though vastly important , the only view with which ...
עמוד 16
... force and having force applied to it , and on the other hand as feeling and thinking like a rather stupid man , and open like him to supplication , exhortation , or intimidation — a standing contradiction in which the categories of ...
... force and having force applied to it , and on the other hand as feeling and thinking like a rather stupid man , and open like him to supplication , exhortation , or intimidation — a standing contradiction in which the categories of ...
עמוד 23
... forces and the control ( as opposed to the propitiation ) of spirits , I think we may group them together and say that the employment of either of these means , particularly to affect the lives and fortunes of others , is witchcraft ...
... forces and the control ( as opposed to the propitiation ) of spirits , I think we may group them together and say that the employment of either of these means , particularly to affect the lives and fortunes of others , is witchcraft ...
עמוד 33
... forces . They are distinctly separate from the natural objects which they , or some of them , represent ; and here we sometimes seem to see the transition going on before our eyes . Thus the great god , Olorun , is described as the ...
... forces . They are distinctly separate from the natural objects which they , or some of them , represent ; and here we sometimes seem to see the transition going on before our eyes . Thus the great god , Olorun , is described as the ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
action Ahuramazda Analects animal animistic anthropomorphic Aristotle attributes basis becomes benevolence Bhikkhus Brahmanic Buddhist character Christian conceived conception conduct Confucius consciousness cult curse custom dead deity demons desire distinct divine doctrine duty elements Epictetus Erinyes ethical evil evolution experience fact feeling function gods Golden Bough Gratian Greek growth happiness harmony Heaven higher honour human nature idea ideal impulse individual influence judgment justice Kaou live magical mankind means Mencius merely method mind modern monotheism object obligation perfect personality philosopher pleasure polytheism primitive principle Ptah punishment question rational reality reason recognized regarded relation religious rule sacrifice savage sense sins social society Socrates soul spirit spiritual religions stage Stoicism supreme sympathetic magic taboo teaching tendency theory things thinkers thou thought tradition true truth Upanishads Vinaya virtue whole worship Zend Avesta Zeus
קטעים בולטים
עמוד 129 - Behold, all souls are Mine ; as the soul of the father, so also the soul of the son is Mine : the soul that sinneth, it shall die.
עמוד 170 - If the people be led by laws, and uniformity sought to be given them by punishments, they will try to avoid the punishment, but have no sense of shame. "If they be led by virtue, and uniformity sought to be given them by the rules of propriety, they will have the sense of shame, and moreover will become good.
עמוד 129 - ... he that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man, hath walked in my statutes, and hath kept my judgments, to deal truly; he is just, he shall surely live, saith the Lord God.
עמוד 127 - To what purpose is the multitude of your sacrifices unto Me ? saith the LORD : I am full of the burnt offerings of rams, and the fat of fed beasts ; and I delight not in the blood of bullocks, or of lambs, or of he-goats.
עמוד 128 - Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth...
עמוד 130 - Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.
עמוד 175 - Water indeed will flow indifferently to the east or west, but will it flow indifferently up or down? The tendency of man's nature to good is like the tendency of water to flow downwards.
עמוד 173 - Sir, in carrying on your government, why should you use killing at all ? Let your evinced desires be for what is good, and the people will be good. The relation between superiors and inferiors is like that between the wind and the grass. The grass must bend when the wind blows across it.
עמוד 125 - Now if Thou shalt kill all this people as one man, then the nations which have heard the fame of Thee will speak, saying, Because the LORD was not able to bring this people into the land which He sware unto them, therefore He hath slain them in the wilderness.
עמוד 116 - And he lets his mind pervade one quarter of the world with thoughts of pity, sympathy, and equanimity, and so the second, and so the third, and so the fourth. And thus the whole wide world, above, below, around, and everywhere, does he continue to pervade with heart of pity, sympathy, and equanimity, far-reaching, grown great, and beyond measure.