Morals in Evolution: A Study in Comparative Ethics, כרך 2Henry Holt & Company, 1906 |
מתוך הספר
תוצאות 1-5 מתוך 70
עמוד
... element as a distinct factor in rules of conduct and religious conceptions . ( 10 ) The double character of group morality in the higher barbarism , ( 11 ) and in the early civilizations . CHAPTER III THE WORLD AND THE SPIRIT ( 1 ) What ...
... element as a distinct factor in rules of conduct and religious conceptions . ( 10 ) The double character of group morality in the higher barbarism , ( 11 ) and in the early civilizations . CHAPTER III THE WORLD AND THE SPIRIT ( 1 ) What ...
עמוד 4
... element in early religion is widespread . De la Saussaye ( Manual of the Science of Religion , Eng . Trsl . i . , p . 85 ff . ) finds it among ation hinted above , for they were stones carried about MORALS IN EVOLUTION.
... element in early religion is widespread . De la Saussaye ( Manual of the Science of Religion , Eng . Trsl . i . , p . 85 ff . ) finds it among ation hinted above , for they were stones carried about MORALS IN EVOLUTION.
עמוד 23
... element in the next higher state of religion to produce an order of gods no longer open to these illicit influences ... elements of the later conflict between science and religion appear in germ . But the essence of science is rather ...
... element in the next higher state of religion to produce an order of gods no longer open to these illicit influences ... elements of the later conflict between science and religion appear in germ . But the essence of science is rather ...
עמוד 24
... elements , and at the same time and in the same process brings widely separated experiences together . The " solid , " for instance , is something common to the jug , the house , the road , and distinct from the air and the water ...
... elements , and at the same time and in the same process brings widely separated experiences together . The " solid , " for instance , is something common to the jug , the house , the road , and distinct from the air and the water ...
עמוד 51
... elements being entangled together . To begin with magic influences . When the Dakota violates a female captive or breaks the rule of continence upon the war - path , he not only displeases the spirits of the deceased , but also the ...
... elements being entangled together . To begin with magic influences . When the Dakota violates a female captive or breaks the rule of continence upon the war - path , he not only displeases the spirits of the deceased , but also the ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
action Ahuramazda Analects animal animistic anthropomorphic Aristotle attributes basis becomes benevolence Bhikkhus Brahmanic Buddhist character Christian conceived conception conduct Confucius consciousness cult curse custom dead deity demons desire distinct divine doctrine duty elements Epictetus Erinyes ethical evil evolution experience fact feeling function gods Golden Bough Gratian Greek growth happiness harmony Heaven higher honour human nature idea ideal impulse individual influence judgment justice Kaou live magical mankind means Mencius merely method mind modern monotheism object obligation perfect personality philosopher pleasure polytheism primitive principle Ptah punishment question rational reality reason recognized regarded relation religious rule sacrifice savage sense sins social society Socrates soul spirit spiritual religions stage Stoicism supreme sympathetic magic taboo teaching tendency theory things thinkers thou thought tradition true truth Upanishads Vinaya virtue whole worship Zend Avesta Zeus
קטעים בולטים
עמוד 129 - Behold, all souls are Mine ; as the soul of the father, so also the soul of the son is Mine : the soul that sinneth, it shall die.
עמוד 170 - If the people be led by laws, and uniformity sought to be given them by punishments, they will try to avoid the punishment, but have no sense of shame. "If they be led by virtue, and uniformity sought to be given them by the rules of propriety, they will have the sense of shame, and moreover will become good.
עמוד 129 - ... he that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man, hath walked in my statutes, and hath kept my judgments, to deal truly; he is just, he shall surely live, saith the Lord God.
עמוד 127 - To what purpose is the multitude of your sacrifices unto Me ? saith the LORD : I am full of the burnt offerings of rams, and the fat of fed beasts ; and I delight not in the blood of bullocks, or of lambs, or of he-goats.
עמוד 128 - Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth...
עמוד 130 - Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.
עמוד 175 - Water indeed will flow indifferently to the east or west, but will it flow indifferently up or down? The tendency of man's nature to good is like the tendency of water to flow downwards.
עמוד 173 - Sir, in carrying on your government, why should you use killing at all ? Let your evinced desires be for what is good, and the people will be good. The relation between superiors and inferiors is like that between the wind and the grass. The grass must bend when the wind blows across it.
עמוד 125 - Now if Thou shalt kill all this people as one man, then the nations which have heard the fame of Thee will speak, saying, Because the LORD was not able to bring this people into the land which He sware unto them, therefore He hath slain them in the wilderness.
עמוד 116 - And he lets his mind pervade one quarter of the world with thoughts of pity, sympathy, and equanimity, and so the second, and so the third, and so the fourth. And thus the whole wide world, above, below, around, and everywhere, does he continue to pervade with heart of pity, sympathy, and equanimity, far-reaching, grown great, and beyond measure.