Morals in Evolution: A Study in Comparative Ethics, כרך 2Henry Holt & Company, 1906 |
מתוך הספר
תוצאות 1-5 מתוך 58
עמוד 2
... causes of things , their theories of human life and society . We cannot therefore thoroughly understand the history of ethics without knowing something of the general development of thought . At the same time we cannot here deal with ...
... causes of things , their theories of human life and society . We cannot therefore thoroughly understand the history of ethics without knowing something of the general development of thought . At the same time we cannot here deal with ...
עמוד 3
... causes of their qualities and actions . This feature of Animism may be said to be a pre- dominant form of belief ... cause of everything that turns out ill . If they are sick , a demon is at a tree , a blade of grass , the wind THE ...
... causes of their qualities and actions . This feature of Animism may be said to be a pre- dominant form of belief ... cause of everything that turns out ill . If they are sick , a demon is at a tree , a blade of grass , the wind THE ...
עמוד 4
... cause . " " ( Frazer , iii . 48. ) 1 Ellis , Yoruba - speaking Peoples , p . 276 . 2 Stone - worship must be ranked among the most paradoxical develop- ments of animism - a stone being to our minds the very type of the inanimate ...
... cause . " " ( Frazer , iii . 48. ) 1 Ellis , Yoruba - speaking Peoples , p . 276 . 2 Stone - worship must be ranked among the most paradoxical develop- ments of animism - a stone being to our minds the very type of the inanimate ...
עמוד 7
... cause of scepticism . The question 1 Payne , i . , p . 391 . 2 Reclus , Primitive Folk , 301–303 . 3 De Groot ( iv . , p . 106 ) has a good story of a Chinese criminal who could not be put to death , because he had put his soul into a ...
... cause of scepticism . The question 1 Payne , i . , p . 391 . 2 Reclus , Primitive Folk , 301–303 . 3 De Groot ( iv . , p . 106 ) has a good story of a Chinese criminal who could not be put to death , because he had put his soul into a ...
עמוד 10
... cause a drought to protect it from the rain . It is as far as possible protected and preserved that the spirit may at the proper time rejoin it . But since in reality the corpse decays , what is the soul to do ? Apparently it needs a ...
... cause a drought to protect it from the rain . It is as far as possible protected and preserved that the spirit may at the proper time rejoin it . But since in reality the corpse decays , what is the soul to do ? Apparently it needs a ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
action Ahuramazda Analects animal animistic anthropomorphic Aristotle attributes basis becomes benevolence Bhikkhus Brahmanic Buddhist character Christian conceived conception conduct Confucius consciousness cult curse custom dead deity demons desire distinct divine doctrine duty elements Epictetus Erinyes ethical evil evolution experience fact feeling function gods Golden Bough Gratian Greek growth happiness harmony Heaven higher honour human nature idea ideal impulse individual influence judgment justice Kaou live magical mankind means Mencius merely method mind modern monotheism object obligation perfect personality philosopher pleasure polytheism primitive principle Ptah punishment question rational reality reason recognized regarded relation religious rule sacrifice savage sense sins social society Socrates soul spirit spiritual religions stage Stoicism supreme sympathetic magic taboo teaching tendency theory things thinkers thou thought tradition true truth Upanishads Vinaya virtue whole worship Zend Avesta Zeus
קטעים בולטים
עמוד 129 - Behold, all souls are Mine ; as the soul of the father, so also the soul of the son is Mine : the soul that sinneth, it shall die.
עמוד 170 - If the people be led by laws, and uniformity sought to be given them by punishments, they will try to avoid the punishment, but have no sense of shame. "If they be led by virtue, and uniformity sought to be given them by the rules of propriety, they will have the sense of shame, and moreover will become good.
עמוד 129 - ... he that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man, hath walked in my statutes, and hath kept my judgments, to deal truly; he is just, he shall surely live, saith the Lord God.
עמוד 127 - To what purpose is the multitude of your sacrifices unto Me ? saith the LORD : I am full of the burnt offerings of rams, and the fat of fed beasts ; and I delight not in the blood of bullocks, or of lambs, or of he-goats.
עמוד 128 - Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth...
עמוד 130 - Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.
עמוד 175 - Water indeed will flow indifferently to the east or west, but will it flow indifferently up or down? The tendency of man's nature to good is like the tendency of water to flow downwards.
עמוד 173 - Sir, in carrying on your government, why should you use killing at all ? Let your evinced desires be for what is good, and the people will be good. The relation between superiors and inferiors is like that between the wind and the grass. The grass must bend when the wind blows across it.
עמוד 125 - Now if Thou shalt kill all this people as one man, then the nations which have heard the fame of Thee will speak, saying, Because the LORD was not able to bring this people into the land which He sware unto them, therefore He hath slain them in the wilderness.
עמוד 116 - And he lets his mind pervade one quarter of the world with thoughts of pity, sympathy, and equanimity, and so the second, and so the third, and so the fourth. And thus the whole wide world, above, below, around, and everywhere, does he continue to pervade with heart of pity, sympathy, and equanimity, far-reaching, grown great, and beyond measure.