Discourses on the SabbathArchibald Fullarton & Company, 1832 - 295 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 26
עמוד 12
... ment , that of lofty conceptions the simplest expression is the most sublime , -is not to be interpreted as , only a few sentences after , sinking the Almighty from the lofty ma- jesty in which it had thus enthroned him , by ...
... ment , that of lofty conceptions the simplest expression is the most sublime , -is not to be interpreted as , only a few sentences after , sinking the Almighty from the lofty ma- jesty in which it had thus enthroned him , by ...
עמוד 13
... ment to such a division of time amongst the inhabitants of the new - formed world , as should connect the finished work of creation with a commemorative day . Between the divine eternity ( let it be recollected ) and the divisions of ...
... ment to such a division of time amongst the inhabitants of the new - formed world , as should connect the finished work of creation with a commemorative day . Between the divine eternity ( let it be recollected ) and the divisions of ...
עמוד 24
... ment might be strengthened from the extremely rare and incidental notice of the day for even a greater number of centuries thereafter . The silence , therefore , of the nar- rative is not , in either case , admissible as proof of the ...
... ment might be strengthened from the extremely rare and incidental notice of the day for even a greater number of centuries thereafter . The silence , therefore , of the nar- rative is not , in either case , admissible as proof of the ...
עמוד 42
... ment , without adverting to the ceremonial institutes at all , he calls those precepts simply " the law . " The second is , that the dictates of the divine will , in natural conscience , ( except in as far as they are perverted by 42.
... ment , without adverting to the ceremonial institutes at all , he calls those precepts simply " the law . " The second is , that the dictates of the divine will , in natural conscience , ( except in as far as they are perverted by 42.
עמוד 46
... ment and general principles , as a manual of our duties to one another . It begins with the first of earthly relations , and the obligations arising out of it , as the foundation and origin of all the rest , and the germ and pattern of ...
... ment and general principles , as a manual of our duties to one another . It begins with the first of earthly relations , and the obligations arising out of it , as the foundation and origin of all the rest , and the germ and pattern of ...
מהדורות אחרות - הצג הכל
Discourses on the Sabbath (Classic Reprint) <span dir=ltr>Ralph Wardlaw</span> אין תצוגה מקדימה זמינה - 2018 |
מונחים וביטויים נפוצים
admit amongst apostle argument bath blessed Canaan casuistry celebration cessation character children of Israel Christ Christian church commemoration connexion conscience covenant creation creatures Decalogue delight discourse dispensation divine authority domestic duty earth earthly Egypt enactments enter evil example exercises faith fathers feel flesh living formerly fourth commandment fulfilled given glory God's gospel grace ground hallowed heart heaven holy honour human laws influence institution interpretation Israel Israelites Jehovah Jesus Jewish Jews labour law of Moses Lord's day means ment mercy mind moral law Mosaic law Moses nature object obligation observance passage Pharisees practice precepts principle profanation promise question reason regard religion religious remaineth respecting Sabbath Sabbath-day sabbatical rest sacred sanctified sanction scriptural secular seventh day shalt thou sinners six days soul spiritual statutes Sunday ten commandments Testament thee thing Thou shalt tion unto verse week words worldly worship
קטעים בולטים
עמוד 131 - Thus saith God the LORD, he that created the heavens, and stretched them out; he that spread forth the earth and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein...
עמוד 31 - And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled.
עמוד 97 - And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, (ready to depart on the morrow) and continued his speech until midnight.
עמוד 131 - Sing, O ye heavens; for the LORD hath done it; shout, ye lower parts of the earth : break forth into singing, ye mountains, O forest, and every tree therein: for the LORD hath redeemed Jacob, and glorified himself in Israel.
עמוד 53 - Think not that I am come to destroy the law or the prophets; I am not come to destroy but to fulfil. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
עמוד 147 - The impotent man answered him, 'Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.' "Jesus saith unto him, 'Rise, take up thy bed, and walk.
עמוד 29 - Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant. It is a sign between me and the children of Israel for ever : for in six days the Lord made heaven and earth, and on the seventh day he rested, and was refreshed.
עמוד 42 - ... (for not the hearers of the law are just before God, but the doers of the law shall be justified : for when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves : which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another ;) in the day when God shall judge the secrets of men by Jesus Christ according to...
עמוד 150 - And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.
עמוד 10 - For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.