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THE

EVIDENCES OF CHRISTIANITY

IN

THEIR EXTERNAL OR HISTORICAL DIVISION:

EXHIBITED IN

A COURSE OF LECTURES,

BY CHARLES PETTIT M'ILVAINE, D. D.

BISHOP OF THE PROTESTANT EPISCOPAL CHURCH IN THE STATE OF

OHIO.

Sint casta deliciæ meæ scripturæ tuæ; nec fallar in eis, nec fallam ex eis.

AUGUSTINE.

NINTH EDITION.

REVISED AND IMPROVED BY THE AUTHOR.

AMERICAN TRACT SOCIETY,
150 NASSAU-STREET, NEW YORK.

Entered by the author, according to Act of Congress, in the year 1832, in the Clerk's Office of the District Court of the United States for the Southern District of New York.

Right of publishing transferred to the American Tract Socie y.

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The difficulty of presenting the evidences of Christianity arises, not
from any lack of arguments, but from the difficulty of a just selec-
tion and arrangement where materials are so abundant,

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It is true of Christianity, as of many other very important matters of
truth, that objections are more easily invented than answered, n

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AUTHENTICITY OF THE NEW TESTAMENT,

The study of the evidences of Christianity may be brief or extended,
according as the object is simply conviction; or, in addition to that,
the pleasure of collecting all the various lights which may be con-
centrated on this subject.

The evidences are of two general classes, namely, external, or histor-

ical, and internal,

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This shown by reference to catalogues, etc., from the fourth century
to the age of the apostles,
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Particulars included in the above which require a more special notice.
1. The books of the New Testament, when quoted or alluded to, are
treated with supreme regard, as possessing a singular authority,
and as conclusive in questions of religion,

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6. There was as entire an agreement among the heretics of the earliest

centuries as among the orthodox, .

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7 These several heads of evidence cannot be pretended to be in
favor of any apocryphal scriptures,

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Lesson to the believer from what has been exhibited,

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This further appears from the numerous catalogues that have come
down to us,

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On the INTEGRITY of these books, that they have undergone no mate-
rial alteration, we reason,

1. From the perfect impossibility of any material alteration,

2 From the agreement among the existing manuscripts,

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