The Churchman's Monthly Review and ChronicleR. B. Seely and W. Burnside, 1846 |
מתוך הספר
תוצאות 1-5 מתוך 100
עמוד 5
... duty are the objects of our moral sentiments . Actions opposed to these are offences ; and the transgression of a duty , when habitual , is a vice . That which is a duty is a law of action . Those rights and obligations which attach to ...
... duty are the objects of our moral sentiments . Actions opposed to these are offences ; and the transgression of a duty , when habitual , is a vice . That which is a duty is a law of action . Those rights and obligations which attach to ...
עמוד 9
... duty tend . " The supreme law of human action must be found in the point to which all such lines converge . It may be conceived as the ideal centre of such special moral tendencies as we have spoken of ; and thus , as the idea of ...
... duty tend . " The supreme law of human action must be found in the point to which all such lines converge . It may be conceived as the ideal centre of such special moral tendencies as we have spoken of ; and thus , as the idea of ...
עמוד 10
... duty to uphold this durability ; and not only to conform obediently , but to promote by our acts , uniformity of conduct to fixed rules . " This disposition may be denoted by the term order , understood in a large and comprehensive ...
... duty to uphold this durability ; and not only to conform obediently , but to promote by our acts , uniformity of conduct to fixed rules . " This disposition may be denoted by the term order , understood in a large and comprehensive ...
עמוד 11
... duty . It is not true that we have no power over our own character ; we have the power of directing our trains of thought . The continuance of a thought , and the dwell- ing of the mind on a moral sentiment , will strengthen that senti ...
... duty . It is not true that we have no power over our own character ; we have the power of directing our trains of thought . The continuance of a thought , and the dwell- ing of the mind on a moral sentiment , will strengthen that senti ...
עמוד 12
... duty of moral self culture , which can never be interrupted nor terminated . With reference to that part of morality of which we are now speaking , this is the duty of the culture of the affections . It is our duty constantly to ...
... duty of moral self culture , which can never be interrupted nor terminated . With reference to that part of morality of which we are now speaking , this is the duty of the culture of the affections . It is our duty constantly to ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
Ahasuerus apostles appears argument Artaxerxes Augustine authority baptism Bede believe Bishop blessed Bunyan called century character Christ Christian Church of England Church of Rome clergy colonial communion conscience Darius Darius Hystaspes Darius the Mede Dissenters divine doctrine doubt duty ecclesiastical English episcopal error evangelical evidence evil Faber fact faith Fathers favour feel give God's gospel grace Gresley heart holy honour idolatry interpretation Ireland Jesus king labours Lord Lord John Russell means ment mind minister missionary missions moral nation nature Nebuchadnezzar never object observes opinion party passage Passover persons Popery prayer preached present priest principles Protestant Protestantism question readers reason received Reformation Regeneration reign religion religious remarks Roman Catholic Rome Romish sacrament Scripture sermons Society soul spirit Terrot things tion Tractarian true truth unto whole word worship writings
קטעים בולטים
עמוד 739 - And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These - both were cast alive into a lake of fire burning with brimstone.
עמוד 369 - Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances...
עמוד 236 - PREDESTINATION to life is the everlasting purpose of God, whereby (before the foundations of the world were laid) he hath constantly decreed by his counsel, secret to us, to deliver from curse and damnation those whom he hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour.
עמוד 739 - And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea.
עמוד 682 - For the LORD hath called thee as a woman forsaken and grieved in spirit, and a wife of youth, when thou wast refused, saith thy GOD. For a small moment have I forsaken thee; but with great mercies will I gather thee.
עמוד 350 - Do we then make void the law through faith? God forbid: yea, we establish the law, ROMANS 4 1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
עמוד 739 - But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. ° Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.
עמוד 781 - For there stood by me this night the angel of God, whose I am, and whom I serve, saying, Fear not, Paul ; thou must be brought before Caesar ; and, lo, God hath given thee all them that sail with thee.
עמוד 738 - And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. And he was clothed with a vesture dipped in blood; and his name is called The Word of God.
עמוד 738 - AND OUT OF HIS MOUTH GOETH A SHARP SWORD, THAT WITH IT HE SHOULD SMITE THE NATIONS; AND HE SHALL RULE THEM WITH A ROD OF IRON: AND HE TREADETH THE WINEPRESS OF THE FIERCENESS AND WRATH OF ALMIGHTY GOD. AND HE HATH ON HIS VESTURE AND ON HIS THIGH A NAME WRITTEN, KING OF KINGS AND LORD OF LORDS.