The Discourses and Sayings of Confucius: A New Special Translation, Illustrated with Quotations from Goethe and Other WritersKelly and Walsh, limited, 1898 - 182 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 32
עמוד 2
... , but intimate ' In ancient China the people were lightly taxed , but were liable to forced labour and conscription in times of war . with men of moral character . If he has time 2 THE DISCOURSES AND SAYINGS OF CONFUCIUS .
... , but intimate ' In ancient China the people were lightly taxed , but were liable to forced labour and conscription in times of war . with men of moral character . If he has time 2 THE DISCOURSES AND SAYINGS OF CONFUCIUS .
עמוד 4
... . LEGGE says of the Chinese word mentioned above , " the idea of what is proper " and fit , Tò æpéñov , in all relations of things , According to the rules of art held by the ancient 4 THE DISCOURSES AND SAYINGS OF CONFUCIUS .
... . LEGGE says of the Chinese word mentioned above , " the idea of what is proper " and fit , Tò æpéñov , in all relations of things , According to the rules of art held by the ancient 4 THE DISCOURSES AND SAYINGS OF CONFUCIUS .
עמוד 5
... ancient kings it was this quality in a work of art which constituted its excellence ; in great as well as in small things they were guided by this principle . " But in being natural there is something not permitted . To know that it is ...
... ancient kings it was this quality in a work of art which constituted its excellence ; in great as well as in small things they were guided by this principle . " But in being natural there is something not permitted . To know that it is ...
עמוד 17
... ancient China ] , I always make it a point to leave as soon as the pouring of the libation on the ground is over . " 11. Somebody asked Confucius for the meaning of the great Ti sacrifice mentioned above . " I do not know , " answered ...
... ancient China ] , I always make it a point to leave as soon as the pouring of the libation on the ground is over . " 11. Somebody asked Confucius for the meaning of the great Ti sacrifice mentioned above . " I do not know , " answered ...
עמוד 21
... ancient China , adopted the same motto in politics as that famous motto of the modern Founder of the German Empire – Do , ut desin Chinese 欲取之故與之 24. An officer in command of a certain Pass on THE DISCOURSES AND SAYINGS OF ...
... ancient China , adopted the same motto in politics as that famous motto of the modern Founder of the German Empire – Do , ut desin Chinese 欲取之故與之 24. An officer in command of a certain Pass on THE DISCOURSES AND SAYINGS OF ...
מהדורות אחרות - הצג הכל
The Discourses and Sayings of Confucius: A New Special Translation ... <span dir=ltr>Confucius</span> אין תצוגה מקדימה זמינה - 2018 |
The Discourses and Sayings of Confucius: A New Special Translation ... <span dir=ltr>Confucius</span> אין תצוגה מקדימה זמינה - 2015 |
The Discourses and Sayings of Confucius: A New Special Translation ... <span dir=ltr>Confucius</span> אין תצוגה מקדימה זמינה - 2014 |
מונחים וביטויים נפוצים
ancient China ancient Emperor answered Confucius answered the disciple archery asked Confucius asked the disciple called a moral carriage CHAPTER Chinese language civilisation Confucius answered Confucius enquired Confucius once remarked Confucius remarked considered Court death disciple asked disciple of Confucius disciple remarked disciple then asked duty earnest Emperor Shun Empire enquired of Confucius family of nobles father favourite Yen Hui fool friends fucius gentleman give GOETHE hate heard to say honour ideal of decency intrepid Chung Yu judgment justice and order Kuan Chung live a moral look master mean moral character moral worth mourning native State asked never nobles in Confucius occasion remarked officer order and justice poetry powerful family principles public character public servant reigning prince replied Confucius replied the disciple ruler small principality speak things understanding wise words Yin dynasty
קטעים בולטים
עמוד 74 - Kennst du das Land, wo die Zitronen blühn, Im dunkeln Laub die Goldorangen glühn, Ein sanfter Wind vom blauen Himmel weht, Die Myrte still und hoch der Lorbeer steht, Kennst du es wohl? Dahin! Dahin Möcht ich mit dir, o mein Geliebter, ziehn.
עמוד 168 - I-yi, that, while they hid themselves in their seclusion, they gave a license to their words; but, in their persons, they succeeded in preserving their purity, and, in their retirement, they acted according to the exigency of the times. 5. 'I am different from all these. I have no course for which I am predetermined, and no course against which I am predetermined.
עמוד 15 - I made them lay their hands in mine and swear To reverence the King, as if he were Their conscience, and their conscience as their King. To break the heathen and uphold the Christ, To ride abroad redressing human wrongs, To speak no slander, no, nor listen to it, To honor his own word as if his God's, To lead sweet lives in purest chastity, To love one maiden only, cleave to her, And worship her by years of noble deeds, Until they won her...
עמוד 5 - If you make pro- l3. mises within the bounds of what is right, you will b? able to keep your word. If you confine earnestness within the bounds of judgment and .good taste, you will keep out of discomfiture and insult. If you make friends of those with whom you ought to, you will be able to depend upon them.
עמוד 7 - If, on the other hand, in government you depend upon the moral sentiment, and maintain order by encouraging education and good manners, the people will have a sense of shame for wrong-doing and moreover, will emulate what is good".
עמוד 144 - ... possessions are not equally distributed; they should not be concerned that they are poor, but should be concerned that the people are not contented. For with equal distribution there will be no poverty; with mutual good will, there will be no want; and with contentment among the people, there can be no downfall and dissolution.
עמוד 1 - It is indeed a pleasure to acquire knowledge, and, as you go on acquiring, to put into practice what you have acquired. A greater pleasure still is when friends of congenial mind come from afar to seek you because of your attainments. But he is truly a wise and good man who feels no discomposure even when he is not noticed of men.
עמוד 167 - ... young may not be neglected, how is it that he sets aside the duties that should be observed between sovereign and minister? Wishing to maintain his personal purity, he allows that great relation to come to confusion. A superior man takes office, and performs the righteous duties belonging to it. As to the failure of right principles to make progress, he is aware of that.
עמוד 24 - I do not now see a man who really loves a moral life ; or one \vho really hates an immoral life. One who really loves a moral life would esteem nothing above it. One who really hates an immoral life would be a moral man who would not allow anything the least immoral in his life. " Nevertheless, if a man were really to exert himself for one single day to live...
עמוד 3 - This is an answer to a feudal prince who alleged that in his fief men were so upright that when a father stole a sheep the son was ready to bear witness against him. ANCESTRAL WORSHIP By cultivating respect for the dead and carrying the memory back to the distant past, the moral feelings of the people will awaken and grow in depth.