Forbidden Tree, explained, I. 13.
Foreknowledge of God, reconciled with the
contingency of human events, III. 510-
512. Does not lessen the criminality of
our acts, XII. 184-185.
Forerunner of his people, Christ, V. 143.
Forgetfulness of God, danger of, V. 36-39.
Forgiveness (Christian), extent of, XI. 482;
its reasonableness, ibid. and necessity,
483. Forgiveness, to be asked of those
whom we have injured, I. 318. The duty
of forgiving those who have injured us,
ibid. Forgiveness of sin, how to be ob-
tained, IV. 511; known and enjoyed,
VIII. 101-104. Forgiveness of injuries,
a characteristic of the meek Christian,
XI. 53, 54. Necessary to our acceptance
with God, 207-212. The petition in the
Lord's prayer for forgiveness of sins ex-
plained, 195-197. Forgiveness of ene-
mies enforced from Christ's intercession
for his enemies, XIII. 145-149. The
doctrine of the forgiveness of sins, re-
vealed in Scripture, XVII. 367, 368;
experienced in the soul, 369; and ope-
rating in the life, 370. The necessity of
confession to forgiveness, XX. 366–372.
Form of godliness, character of, XIX. 52.
In what estimation it should be held, 53.
Formal professors, address to, IV. 396.
IX. 376. XI. 343. XII. 55. XVI. 223.
The worthlessness of merely formal re-
ligion, V. 381-383. The way of for-
mality, and its final issue, VII. 136. 180
-185. The decent formalist described,
314. Address to, 317. Character of the
self-righteous formalist, 466. Cautions
against formality in prayer, XI. 180.
Formal worshippers, hypocrites, 429-
432. Caution against formality in religion,
441, 442; the reasons of such caution,
442, 443. How we may be preserved
from formality, 443, 444.
Forms of prayer, good, XII. 434—438;
shewn to be lawful, II. 246-250;
were used by the first Christians, 248,
249. Expediency of them at the time of
the Reformation, 250; as well as now,
251, 252; are acceptable to God, 253;
do not necessarily generate formality.
259-261. Forms of no value without
piety, VII. 465-467.
Fortitude (Christian), how to be displayed,
II. 540-542. Encouragement to forti-
tude, 542, 543. Recommended on the
side of truth, IX. 88-93. Patient forti-
tude required, XIX. 355–358.
Foundation commonly laid by men for
themselves, considered, XVI. 109-110.
Christ the one Foundation laid by God,
110, 111; and why no other can be laid,
111, 112. What superstructure ought to
be raised upon the true foundation, 113,
114; the importance of raising it, 115.
Of inquiring upon what foundation we
are, 112; and of looking well to it, 116.
Foundation of God, explained, XX. 36;
its stability, 36, 37.
Fountain of living waters, the evils of for-
saking, IX. 8-11. How we should re-
gard them, 11-14. Christ foretold under
the emblem of a fountain opened, X. 524
-527; his representation of himself to
the Samaritan woman under this charac-
ter, XIII. 279-282.
Frailties, our own, to be diligently sought
out, XI. 241.
Frankincense, use of, in the meat-offering,
1. 575.
Friend, God considered under the charac-
ter of a, V. 136, 137.
Friends of Job, sympathy of, IV. 325-
329. His prayer for them, 509. Direc-
tion in the choice of friends, XI. 381.
The sympathy of Jesus, as a friend, XIII.
532-536. Christ's followers regarded by
him as his friends, XIV. 72-74. Cau-
tion how to select our friends, XX. 51.
Friendship of the world, vanity of culti-
vating, I. 50, 51. Importance of culti-
vating friendship with God, V. 173.
Requisites for friendship with God, X.
196-198. Friendships cemented by sin,
no objects of envy or congratulation,
XIII. 130, 131.
Fringes on the garments of the Jews, use
and intent of, II. 83-87.
Fruit:-The bringing forth fruit to our-
selves, explained, X. 110, 111; its con-
sequences, 112, 113. Men known by
their fruits, XI. 274, 275. XII. 348–350.
The folly of a fruitless profession, 352,
353. Address to those whose fruits are
evil, XII. 351; and good, ibid.
Fruitfulness of the righteous, VI. 147.
Fulness in Christ, nature of, XVIII. 162,
163. Why it pleased the Father that it
should reside in him, 163, 164.
Furnace (fiery), the three Hebrew Youths
in, IX. 480-484.
Futurity, caution against depending upon,
VII. 247-250.
Gadarene demoniac, miraculous healing
of, XII. 36, 37. Its effects, 37. Renewed
daily before our eyes, 37-39.
Galatian Churches, state of, XVII. 16, 17.
23, 24. Design of St. Paul's epistle to
them, 77. Folly of the Galatians in de-
parting from the simple Gospel, 61-64.
Gallio, estimate of the character of, XIV.
476-478. Lessons of instruction which
it presents to us, 478, 479.
GAMING, dreadful effects of, illustrated,
III 69, 70. The hardness of the game-
ster's heart, XI. 578.
Garden, the sufferings of Christ in the,
XIII. 106-110.
Garments, use and intent of fringes on,
83-87.
Gay, and dissipated, address to, XI. 68.
Gehazi, hypocrisy illustrated in the cha-
racter of, III. 499, 500. Lessons to be
deduced from it, 501, 502.
The lost state of the Gentiles, XV. 16.
Why they are inexcusable before God,
16-18. Our inexcusableness greater, if
we resemble them, 19-21. The call of
the Gentiles, foretold, I. 307, 308. X.
485-488. 592-596. Adumbrated in the
marriage of Ruth by Boaz, III. 107;
prayed for, IV. 490-493; called to
glorify God, VI. 178-181. 291-295.
Christ a standard to them, VII. 552-
554. Their conversion foretold, 585-
589. Are to be converted by the Jews,
VIII. 648-654. The conversion of Jews
and Gentiles, X. 238-241. 488-495.
The Gospel sent to them, XIV. 599—
604; and received by them, 427-431.
Ministering to them a good work, XV.
556-560. Christ the light and salvation
of the Gentiles, VIII. 243-247; believed
on by them, and rejected by the Jews, XV.
367-372. God made known to them,
395-400. The restoration of the Jews,
a blessing to the Gentiles, 413-419.
The state of the Gentile world represents
that of every unregenerate man, XVIII.
211. What it is to have wrought the will
of the Gentiles, XX. 242-246. How all
may labour for their conversion in our
own persons, XV. 558; or through the
instrumentality of others, 558, 559. The
acceptableness of these labours unto the
Lord, 559, 560.
George III. (King) Homily on the jubilee
commemoration of his accession, V. 522
-524. Homily on his recovery, VIII.
109-117.
George IV. (King), sermon on the acces-
sion of, IV. 236-246.
Gibeonites, moral instruction derivable from
Joshua's league with, II. 587-589. Re-
ligious improvement, 590-592.
Gideon's fleece, illustrated, III. 24—28.
His victory over the Midianites, 29-33.
He pacifies the Ephraimites, 33-37. His
obedience to the divine call, 39-42. He
chastises the men of Succoth and Penuel,
43-47.
Gifts, spiritual, value and importance of,
XVI. 313-316; contrasted with the in-
finitely greater value of spiritual graces,
317-322. Diversity of gifts and graces
conferred by Christ, XVII. 343-346.
Girdle, importance of, in ancient armour,
XVII. 452, 453. The girdle of the Chris-
tian warrior, explained, XVII. 449–452.
Its uses:-It compacts all the graces
with which his soul is armed, 453, 454;
strengthens the soul under great and long
continued conflicts, 454 · -456. Practi-
cal improvement of this subject, 456—
458.
Giving, why more blessed than receiving,
XIV. 527-531.
Glorifying God, our obligations to, XVII.
301, 302.
Glory, the prospect and possession of, a
ground of joy to the believer, V. 72. The
Christian's assured prospect of glory,
XVI. 502-507. How little ground there
is for any one to glory, VI. 60. The
glory of Christ, described, X. 503–506.
XVIII. 157–162. The glory which He
gives to his people, XIV. 141–143. A
joyful hope of glory, one of the benefits
of justifying faith, XV. 117. The present
troubles and future glory of believers
contrasted, 291-293. The sinfulness of
glorying in men, XVI. 137, 138. Re-
proof of those who glory in themselves,
149, 150; or in others, 148, 149. How
Christ is the hope of glory in believers,
XVIII. 171–173. The connexion be-
tween grace and glory, XX. 366. The
felicity of the glorified saints, XXI. 157
-160. A view of the glory in heaven,
249-252. Exaltation to glory, a benefit
of repentance, IV. 477, 478.
Glorying, the only true and sufficient
grounds of, IX. 97–105.
I. The NATURE of God:-A general con-
templation of God, VIII. 611-614. The
knowledge of the name of God, is the
knowledge of God himself, V. 32, 33.
His proper character, V. 499. 501-504.
He is the only and unchanging source of
all good, XX. 32, 33. In what the image
of God consisted, I. 3, 4. VII. 371. Im-
portance of being conformed to it, X.
195-200. XX. 361-366. Importance
of having just views of the character of
God, V. 311.
II. The ATTRIBUTES of God:-The attri-
butes of God, how to be understood, VII.
154. The perfections of God reconciled
in Christ Jesus, VI. 83-88.
Compassion, X. 124-127.
Condescension, I. 390-392. VI. 266,
267 especially in answering prayer,
II. 62.
Faithfulness, I. 102; especially in ful-
filling his word, II, 64. 149-153; and
his promises, 619-622. God's faithful-
ness to his covenant engagements, VIII.
439-444.
Goodness generally illustrated, 337-339.
X. 353.-See GOODNESS.
Holiness, VIII. 487.
Immutability, I. 327-330. II. 146. X.
609-613.
Incomprehensibility, IV. 372–377. The
incomprehensibility of God's ways, XV.
456-462.
Justice, I. 538; especially in the punish-
ing of sin, II. 63. III. 3—5.
Long-suffering, or forbearance, brought
to a close, IV. 226–229. The marvellous
forbearance of God, V. 270.
Love, XX. 494-497.-And see further,
LOVE, § I.
Majesty, or greatness, I. 536. VI. 265,
266. VIII. 486.
Mercy of God, delineated, I. 536–538.
V. 193-201; especially in forbearing
vengeance, II. 62, 63; to the most ob-
stinate sinners, VIII. 490-494.-And
see further, Mercy.
Omnipresence VÏ. 455–459. VII. 151-
153. IX. 170-173.
Omniscience, I. 131–133. XIX. 210-
212. IX. 359–361. VI. 456-459. God
inspects the heart, III. 195–200; is
privy to our inmost thoughts, IV. 33.
Patience, how exercised, IV. 226, 227;
and exhausted, 227, 228. Patience of God,
marvellous, 416. V. 39; its magnitude, 60.
Power, or Omnipotence, I. 102. II. 64;
uncontrollable, 515, 516. Power and
wisdom of God, elucidated, VI. 506–508.
Self-existence, or immutability, I. 327.
Sovereignty, I. 101.-See further, So-
HI. The WORKS and DECLARATIONS of
God, AND OUR DUTY TO HIM:
The Sabbath instituted by God, I. 6.
The word and works of God mysterious,
V. 278-282. His works of providence
and grace, illustrated, 468--473.
admired in his works, VI. 145, 146.
ways dark, but just, 164-169.
greatness of his works, 257, 258.
of God, X. 456--460. His testimony
respecting man, I. 66—68. His deter-
mination to destroy man, 70-74. His
covenant with Noah, 85-89; with Abram,
125-130; with Israel, 458-460.
what manner he bestows his favours,
225-229. His presence with his people,
222-227; and with his Church, 524-
527. A sight of God, a feast to the soul,
463-467. God, the only source of all
wisdom, 492-496. His goodness, his
glory, 527--533. God will bless his own
ordinances, II. 10-13. His word sure,
35-39. His answer to the intercession
of Moses, 59-65. The reasons of his
diversified dealings with his people, 299
-304. Reasonableness and excellency
of his commands, 322-326. Secret
things belong to God, 430-436. How
God discloses his secrets to his people,
V. 169-171. Our extremity is God's
opportunity, II. 511–513. The only
Author of good and evil, 513-517.
Severity of God, in punishing sin, III.
317-320. God, the sole object of reli-
gion, 534. God, the supreme object of
the Christian's regard, IV. 10. His re-
lation to his people, 16-23. His regard
to his own house, 80-84. The equity
of his procedure, 100-103. His con-
descension to the upright, 197-203. In
what sense believers do not serve God for
nought, 317, 318. The sin of reproving
God, 498-501. God is the Portion of
his people, V.73-78; and an all-sufficient
portion, 85-89. His interest in them,
298- - 301. To be glorified for his
mercies, 103. God, a Shepherd, 135.
God, a Friend, 136. All his paths are
mercy and truth, 156, 157. The worship
of God delightful, 174-178. God, the
saving strength of his people, 191-194;
and the Giver of strength and peace,
195-198. The goodness of God to
his believing people, illustrated, 213
-217. His dealings with his people,
opened, VIII. 154–156. His care of
his people, V. 229 233. VIII. 157
- 160. His continued care implored,
V. 288-293. Confidence in God, re-
commended, 294-298. David's desire
after God, improved, 328-332. His
access to God in ordinances, 332→
335. God, the habitation of his people,
518-521 The benefit of drawing near
to God, VI. 19-22. God's interest in
his people, and the use we are to make
of it in our addresses at the throne of
grace, 23-27. God is greatly to be
praised, and why, 27-30. Obstinate
transgressors given up by God, 64-67.
God's covenant engagements with Christ
and us, 113-115. To be adored for his
mercy, 432-436. 485-490. The Chris-
tian's delight in God, 460-464. A refuge
to the distressed, 475-480. His regard
for the least of his saints, 509-512:
Necessity of attending to God's gracious
invitations, VII. 1–5. Divine know-
ledge leads us continually to God for
direction and support, 14. The blessing
of God, the greatest riches, 101-104.
God, the disposer of all events, 185→
188. His name a strong tower, 188-
192. The duty of remembering God in
our youth, 409 415. His complaint
against his people, 459-464. The only
service pleasing to Him, 464-470. God
purifying his people, 474-478; the
Protector of his Church, 486-490; the
only proper object of fear, 513-517.
Immutability of his counsels, 573-578.
His care for his Church, VIII. 1-3.
The folly of striving with God, 204-207.
In what sense God is our husband, 433-
438. On seeking the Lord in time, 463
-466. Encouragement to turn to him,
466-470. God's ways above our ways,
470-473. What services he requires, 502
-507. How he regards his Church, 578-
582. His delight in his people, 583-587.
The danger of disregarding God, 625-
628. God delights to comfort his people,
641-647. The folly of neglecting God,
IX. 23-26. His complaint against the
rebellious, 27-33. His invitation to his
people, 35-41. His bounties and our
ingratitude, 63-65. Is desirous of saving
men, 119, 120. His rule of future judg-
ment, 156-160. Will be found of sincere
worshippers, 183-186. The establishing
of a relation between God and man, one
of the blessings of the new covenant, 238;
and also the imparting of the knowledge
of himself, ibid. The misery of those who
are forsaken by God, IX. 366. Directions
for an acceptable approach to him, X. 138
-140. God's complaint against us, 189-
195. The source and cause of all things,
200-206. His condescension and grace,
213-218; particularly to prayer, 229-
233. By what methods he sifts his people,
235, 236. What recompence we may ex-
pect for our neglect of God, X. 393-397.
God recompenses our works, 424-427;
is the protection and glory of his people,
442-446. His sympathy with them, 446
-450. The mutual abhorrence between
God and sinners, 511-514. Relative
duties to God and man, illustrated, 576—
577. Sin, a robbery of God, 613–617.
How we are to pray that the will of God
may be done, XI. 187, 188.
The ser-
vices of God and mammon inconsistent,
and why, 226-230. To be trusted as a
God of providence and of grace, 235. His
readiness to impart his Holy Spirit, 255—
257. Why God expects us to reverence
his Son, XII. 130-136. Love to Christ,
a test of our relation to God, XIII. 459-
465. No way to God but through Christ,
XIV. 25-29. God hated by unregenerate
men, XV. 22-28. His gift of his Son,
a ground for expecting every other bless-
ing, XV. 321-323. God all in all, 463—
465.
Devotedness to him recommended,
467-471. The shamefulness of being
ignorant of God, XVI. 375-378. The
grounds of his final decision, XVII. 254
-256. His power to bless his people,
329-332. He will finish the work of
grace which he has begun in the soul,
XVIII. 3-5. When we are authorized to
call God our God, 146. To what extent
we may expect communications from him,
146, 147; and through what channel,
147, 148. God is our Benefactor, 394.
What benefits we may hope for at his
hands, 397. The disposition of God to-
wards our fallen race, 494-498. The
equity of God's procedure, XIX. 30–34.
His estimate of his people, 441–446.
His promised presence an encouragement
to duty, 494-499. His testimony re-
specting his tempted people, XX. 23—
His regard for the poor, 54-58.
His disposition towards the righteous and
the wicked, 220- 223. The duty of
casting our care upon God, 275–277.
God, the punisher of sin, 328-332. God's
delay of his final judgment, how to be
viewed, 345-348. The union of God's
purpose and grace in the perseverance of
the saints, 408-410. God, an effectual
help, 469-474. His government, a
ground of joy, and its universality anti-
cipated, XXI. 216-220. God, the light
and glory of the New Jerusalem, 255-
260.
Godliness, the great mystery of, explained,
XVIII. 504-508. Definition of godli-
ness, 532. XV. 184, 185. The benefits
of godliness to the persons possessing it,
III. 400. With contentment, it is great
gain, XVIII. 532-535. Its profitable-
ness to the present life, XVIII. 509, 510;
and to the world around us, III. 400,
401. Its profitableness in the world to
come, XVIII. 511; and importance in
that particular view, 511-514. How it
should be esteemed by us, 514, 515. The
Gospel, a doctrine according to godliness,
527-531. The character of those de.
scribed who have a form of godliness, but
deny its power, XIX. 52. In what esti-
mation it should be held, 53. Address to
those who have not even this form, 53,
54; to those who have the form, but not
the power, 54; to those who have both the
form and the power, ibid. and to the pro-
fessors of godliness, V. 4, 5. VI. 325.
Godly persons, character of, V. 1-3. 13.
155, 156. VI. 141, 142. VIII. 66, 67.
XI. 280. The dealings of God towards
them, V. 157. Their privileges, V. 14.
VI. 142, 143. The equity of the Divine
procedure towards them, V. 97-99.
They are encouraged to trust in God, V.
217-220. The light enjoyed by them,
explained and accounted for, VII. 270—
276. Protection promised to them, VIII.
68. Their condition, XI. 280, 281. The
equity of God's procedure towards them,
XIX. 30, 31. Why those who will live
godly in Christ Jesus suffer persecution,
63-65. Aspect of the day of judgment
on the godly, XXI. 13.-See People of
God.
Golden rule, explained, XI. 261, 262. Its
excellence, 262. It is concise, ibid. 263;
comprehensive, 264; and complete, 265.
Good, God the only and unchanging source
of, XX. 32, 33. What errors we run into
for want of duly adverting to it, 33-35.
God the only Author of good and evil, II.
513-517. The duty of returning good
for evil, inculcated and recommended,
VII. 239-243. The sinfulness of con-
founding good and evil, 493 - 498.
The evil of such a conduct, 499–502.
How we are to prefer the good of others,
XV. 547, 548; and to hold fast that which
is good, XVIII. 358. To distinguish
what is good, 359; and to make a due
improvement of it, ibid.
GOODNESS of God, displayed in his patience
and mercy, VI. 210, 211; in rewarding
virtue, II. 63; to Israel, VI. 205; to-
wards his believing people, illustrated,
V. 213-217. The goodness of God,
considered and improved, VI. 337-339.
X. 353, 354. The goodness of God to man,
portrayed and improved, VI. 491–493;
to supplicants, IX. 325–327. The good-
ness of God, a motive to prayer, XX. 281
-283. The goodness of Christ, X. 503,
504.
Good works, fruitfulness in, glorifies God,
XIV. 57, 58; is an evidence of our sin-
cerity, 59, 60. They are ordained as the
path wherein we are to walk, XVII. 299.
God has fitted his people to walk in them,
300, 301. The Gospel productive of
good works, XVIII. 527 - 531. The
obligation of professors to good works,
XIX. 110, 111. The true way of
promoting them, 112-116. They are
the certain production of faith, 434, 435.
GOSPEL.
1. On the TRUTH of the Gospel :-The truth
and certainty of the Gospel proved, XX.
315-321; its antiquity, I. 45. 192. The
Jubilee a type of it, I. 669–673. Its
miraculous establishment, VIII. 87, 88.
II. On the NATURE and EXCELLENCY of
the Gospel:-The Gospel-message illus-
trated, XII. 196–211. XXI. 411–427.
Why the Gospel is called the 'Gospel of
the grace of God,' XVIII. 424, 425; and
a 'perfect Law of Liberty,' XX. 42. Its
character briefly stated, III. 491. X. 569,
570. XIV. 410, 411. 415, 416. The
Gospel contained in the Old Testament,
II. 445-452. The excellency of the
Gospel generally stated, I. 346. 530. IV.
382. V. 380. VII. 337, 338. XVI. 482.
The excellency of the Gospel in particular:
It clearly defines the way of salvation,
XII. 204; is adapted to all persons and
conditions, 205; refers all to the glory
of God, 206; and secures the practice of
good works, 207, 208. Its moral tendency,
289; its discriminating effects, XIII.
492-499. In what state it finds us,
XVIII. 425–428. The provision it
makes for our deliverance therefrom,
428-431. What means it prescribes for
our participation of its benefits, 431-438.
The riches of wisdom displayed in it, as
an expedient for the salvation of ruined
man, 439-442; of power, as an instru-
ment, 442-445; and of grace as a gift
of God to sinful man, 445-452. Suitable-
ness of the Gospel, in offering its blessings
freely, 456-458; in communicating them
to us fully, 458-460; and in finally se-
curing the full possession of its benefits,
460-462. Its sufficiency for our com-
fort, 462-464; for our sanctification,
464, 465; and for our complete salvation,
465-467. It is an honouring of God's
law, 470-474. Glorifies all the perfections
of Deity, 574-478; and lays a foun-
dation for greater happiness than men or
angels could ever have enjoyed, if man
had not fallen, 478-482. No mere phi-
losophy ever could accomplish this, 483.
The true Gospel hated, and why, XIX.
63-65. It is productive of holiness, 97
-100. The regard paid to the Gospel by
a Christian, and his reward, XX. 43, 44.
The true nature of the Gospel, XIV. 39,
40; its wisdom, XVI. 57-62; and mys-
teriousness, 64–69. 76–82. It approves
itself to all who are truly wise, 230-233;
and every man is bound to exercise his
judgment in relation to it, 233–239.
The rich provisions of the Gospel, III.
475, 476. Its provisions admirably suited
to our necessities, VII. 158. It is a
source of blessings, VII. 521-525. 610
-614. VIII. 26-31. 83-90. XV. 580-
582. XVI. 1-6. Invitation to partake
of its blessings, VIII. 454–458. The
comfort of being interested in it, III. 133.
A ground of joy, VIII. 305, 306. The
wondrous things contained in it, VI. 307.
How the knowledge of them is to be at-
tained, 308, 309. Its efficacy, VIII.
198-204. XVI. 594–600. The blessed
change wrought by it, III. 87. VIII.
477-480. XVI. 482, 483. XVII. 237,
238. XVIII. 151. XIX. 123-130. The
blessedness of those who know its joyful
sound, VI. 108. Address to those who
know it not, 109; and to those who,
knowing it, find no blessedness in it, 109,
110. Our encouragement for its diffusion,
V. 531. The Gospel compared to rain
and snow, VIII. 473-576.
The state of persons and places, not en-
lightened by the Gospel, VIII. 79. To
what state they are brought by the Gospel,
80, 81. Difference between those who
embrace and those who reject it, 120, 121.
Its immutability, 121-124. The wisdom
of embracing the Gospel salvation, 124.
The preached Gospel is a source of bless-
ings to the world, IX. 222-226. Its
blessed effects in the latter days, X. 246-
251. An unspeakable blessing, 292. Its
blessings compared to a marriage-feast,
XI. 499-502. Who make light of it,
502, 503; the folly and sinfulness of
their conduct, 505, 506. The Gospel
hidden from the wise and prudent, XII.
412, 413; but revealed to babes, 413, 414.
With what disposition it should be con-
templated by us, 415-417. The bless-
ings of a preached Gospel, 418-422. Its
blessings compared to a great supper,
527, 528. Why men disregard its in-
vitations, 528, 529. The Gospel a ground
of offence, and why, XIII. 397–401.
Importance of the leading doctrines of the
Gospel, XIV. 378-383. The fulness
and sufficiency of the Gospel salvation,
383-388. The opposition it meets with,
411, 412. The evil and danger of op-
posing it, 412, 413. Its success a ground
HH 2
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