 Sir, in carrying on your government, why should you use killing at all ? Let your evinced desires be for what is good, and the people will be good. The relation between superiors and inferiors is like that between the wind and the grass. The grass must...  Morals in Evolution: A Study in Comparative Ethics - עמוד 169מאת Leonard Trelawny Hobhouse - 1906תצוגה מלאה - מידע על ספר זה
 | 1866 - 662 דפים
...in myself, and no knife is long enough to reach to its heart. Confucius said one day to Ke Kang : " Sir, in carrying on your government, why should you...be good. The grass must bend, when the wind blows across it." .Ke Kang, distressed about the number of thieves in the state, inquired of Confucius how... | |
 | 1866 - 672 דפים
...in myself, and no knife is long enough to reach to its heart. Confucius said one day to Ke Kang : " Sir, in carrying on your government, why should you...be good. The grass must bend, when the wind blows across it." Ke Kang, distressed about the number of thieves in the state, inquired of Confucius how... | |
 | 1866 - 812 דפים
...xii. 19) : " In carrying on your government, why should you use putting to death at all ? Let your desires be for what is good, and the people will be good." In book ii. 2, 3, he expressly deprecates the notion of upholding government by force, saying, " If... | |
 | James Legge - 1867 - 344 דפים
...What do you say to killing the unprincipled for the good of the principled ? ' Confucius replied, ' Sir, in carrying on your government, why should you...all ? Let your evinced desires be for what is good, andthe people will be good. The relation between superiors and inferiors is like that between the wind... | |
 | Andrew Wilson - 1868 - 460 דפים
...(Analects, xii. 19): "In carrying on your government, why should you use putting to death at all? Let your desires be for what is good, and the people will be good." In book ii. 2, 3, he expressly deprecates the notion of upholding government by force, saying, "If... | |
 | James Legge - 1869 - 358 דפים
...What do you say to killing the unprincipled for the good of the principled ? ' Confucius replied, ' Sir, in carrying on your government, why should you...for what is good, and the people will be good. The relation between superiors and inferiors is like that between the wind and the grass. The grass must... | |
 | James Legge - 1870 - 398 דפים
..." What do you say to killing the unprincipled for the good of the principled?" Confucius replied, " Sir, in carrying on your government, why should you...for what is good, and the people will be good. The relation between superiors and inferiors, is like that between the wind and the grass. The grass must... | |
 | James Legge - 1861 - 540 דפים
..." What do you say to killing the unprincipled for the good of the principled?" Confucius replied, " Sir, in carrying on your government, why should you use killing at all? Let your evinced l(i. OPPOSITE ISFLUENCB I'POH OTIIBR8 OF TUK RCl'EKIOR MAM ASD TUB MEAN MAN. 17. GOVERNMKNT MORAL IN... | |
 | Lucius Edwin Smith, Henry Griggs Weston - 1872 - 524 דפים
..."What do you say to the killing of the unprincipled for the good of the principled?" Confucius replied: "Sir, in carrying on your government, why should you use killing at all ? Let your evidenced desires be for what is good, and the people will be good. The relation between superiors... | |
 | Moncure Daniel Conway - 1874 - 706 דפים
...? ' Confucius said, ' In carrying on your government why use killing at all ? Let the rulers desire what is good, and the people will be good. The grass must bend when the wind blows across it.' How can men who cannot rectify themselves, rectify others ? Hewn for the structure of a... | |
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