Morals in Evolution: A Study in Comparative Ethics, חלק 2Chapman and Hall, Limited, 1906 |
מתוך הספר
תוצאות 1-5 מתוך 92
עמוד
... social meaning of virtue . ( 4 ) The doctrine of Mencius . ( 5 ) The natural- ness of virtue . ( 6 ) The whole duty of government . CHAPTER VI PHILOSOPHIC ETHICS . ( 1 ) The philosophic movement begins when thought examines its own ...
... social meaning of virtue . ( 4 ) The doctrine of Mencius . ( 5 ) The natural- ness of virtue . ( 6 ) The whole duty of government . CHAPTER VI PHILOSOPHIC ETHICS . ( 1 ) The philosophic movement begins when thought examines its own ...
עמוד
... social forces . ( 3 ) The advance of thought by successive stages to self- knowledge , ( 4 ) paralleled by the advance of the ethical con- sciousness to the full understanding of its own origin and function , ( 5 ) viz . that it has ...
... social forces . ( 3 ) The advance of thought by successive stages to self- knowledge , ( 4 ) paralleled by the advance of the ethical con- sciousness to the full understanding of its own origin and function , ( 5 ) viz . that it has ...
עמוד 29
... social customs are somewhat more advanced . But here again , what has sometimes been taken for a supreme god appears , when the evidence is put together , rather as a " venerable , kindly headman of a tribe , full of knowledge and ...
... social customs are somewhat more advanced . But here again , what has sometimes been taken for a supreme god appears , when the evidence is put together , rather as a " venerable , kindly headman of a tribe , full of knowledge and ...
עמוד 53
... the case - the deliberate view of the total effect of the bad act on our own character , on the lives and happiness 1 Gen. xxvii . 36-8 . [ of others , on the social order , on everything ETHICAL CONCEPTIONS IN EARLY THOUGHT 53.
... the case - the deliberate view of the total effect of the bad act on our own character , on the lives and happiness 1 Gen. xxvii . 36-8 . [ of others , on the social order , on everything ETHICAL CONCEPTIONS IN EARLY THOUGHT 53.
עמוד 54
... social consequences that follow from it . We may even go a step further , and say that in considerable measure wrong - doing is still conceived rather magically than ethically . Take , for example , the case of sexual intercourse . It ...
... social consequences that follow from it . We may even go a step further , and say that in considerable measure wrong - doing is still conceived rather magically than ethically . Take , for example , the case of sexual intercourse . It ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
action Ahuramazda Analects Angra Mainyu animal animistic anthropomorphic Aristotle attributes basis becomes benevolence Bhikkhus Brahmanic Buddhist character Christian conceived conception conduct Confucius consciousness cult curse custom dead deity demons desire distinct divine doctrine duty elements Epictetus Erinyes ethical evil evolution experience fact faith feeling function gods Golden Bough Gratian Greek growth happiness harmony Heaven higher honour human nature idea ideal impulse individual influence judgment justice Kaou live magical mankind means Mencius merely method mind modern monotheism object obligation perfect personality philosopher pleasure polytheism primitive principle punishment question rational reality reason recognized regarded relation religious rule sacrifice savage sense sins social society Socrates soul spirit spiritual religions stage Stoicism supreme sympathetic magic taboo teaching tendency theory things thinkers thou thought tradition true truth Upanishads Vinaya virtue whole worship Zend Avesta Zeus
קטעים בולטים
עמוד 125 - But if a man be just, and do that which is lawful and right, and hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel...
עמוד 166 - If the people be led by laws, and uniformity sought to be given them by punishments, they will try to avoid the punishment, but have no sense of shame. "If they be led by virtue, and uniformity sought to be given them by the rules of propriety, they will have the sense of shame, and moreover will become good.
עמוד 123 - To what purpose is the multitude of your sacrifices unto Me ? saith the LORD : I am full of the burnt offerings of rams, and the fat of fed beasts ; and I delight not in the blood of bullocks, or of lambs, or of he-goats.
עמוד 124 - Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth...
עמוד 126 - Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.
עמוד 169 - Sir, in carrying on your government, why should you use killing at all ? Let your evinced desires be for what is good, and the people will be good. The relation between superiors and inferiors is like that between the wind and the grass. The grass must bend when the wind blows across it.
עמוד 171 - Water indeed will flow indifferently to the east or west, but will it flow indifferently up or down? The tendency of man's nature to good is like the tendency of water to flow downwards.
עמוד 228 - The nation is essentially the source of all sovereignty ; nor can any individual, or any body of men, be entitled to any authority which is not expressly derived from it.
עמוד 124 - The Lord will enter into judgment with the ancients of His people, and the princes thereof, for ye have eaten up the vineyard; the spoil of the poor is in your houses.
עמוד 120 - And there ye shall serve gods, the work of men's hands, wood and stone, which neither see, nor hear, nor eat, nor smell.