Morals in Evolution: A Study in Comparative Ethics, חלק 2Chapman and Hall, Limited, 1906 |
מתוך הספר
תוצאות 1-5 מתוך 100
עמוד 3
... human soul is , as Professor Tylor says , the model on which the souls of animals and inanimate things are formed , the question how far the conception is extended by primitive races is one to which it would be hazardous to give any ...
... human soul is , as Professor Tylor says , the model on which the souls of animals and inanimate things are formed , the question how far the conception is extended by primitive races is one to which it would be hazardous to give any ...
עמוד 4
... human being , a mountain , a river , the sea , the sky , the sun , the rain , an epidemic disease — any or all of these may be conceived by the savage mind as the dwelling - place or the manifestation , as the case may be , of a ...
... human being , a mountain , a river , the sea , the sky , the sun , the rain , an epidemic disease — any or all of these may be conceived by the savage mind as the dwelling - place or the manifestation , as the case may be , of a ...
עמוד 11
... though certainly implying enough of in- telligence to comprehend the meaning of a promise or threat , is far from implying a higher type of moral or mental power than that of the human " worshipper . " We are THE EARLY PHASES OF THOUGHT 11.
... though certainly implying enough of in- telligence to comprehend the meaning of a promise or threat , is far from implying a higher type of moral or mental power than that of the human " worshipper . " We are THE EARLY PHASES OF THOUGHT 11.
עמוד 12
... human , but something less than human . The distinctly evil agencies are more prominent than the good , for why should savage man trouble himself to please great spirits who are naturally benevo- lent ? It is the bad spirit who will ...
... human , but something less than human . The distinctly evil agencies are more prominent than the good , for why should savage man trouble himself to please great spirits who are naturally benevo- lent ? It is the bad spirit who will ...
עמוד 14
... human attributes . The man - god is an ordinary human being conceived as the incarnation of a powerful spirit or as possessed of magical powers . In the lowest grade he is merely a sorcerer , whose power is due to his relations with ...
... human attributes . The man - god is an ordinary human being conceived as the incarnation of a powerful spirit or as possessed of magical powers . In the lowest grade he is merely a sorcerer , whose power is due to his relations with ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
action Ahuramazda Analects Angra Mainyu animal animistic anthropomorphic Aristotle attributes basis becomes benevolence Bhikkhus Brahmanic Buddhist character Christian conceived conception conduct Confucius consciousness cult curse custom dead deity demons desire distinct divine doctrine duty elements Epictetus Erinyes ethical evil evolution experience fact faith feeling function gods Golden Bough Gratian Greek growth happiness harmony Heaven higher honour human nature idea ideal impulse individual influence judgment justice Kaou live magical mankind means Mencius merely method mind modern monotheism object obligation perfect personality philosopher pleasure polytheism primitive principle punishment question rational reality reason recognized regarded relation religious rule sacrifice savage sense sins social society Socrates soul spirit spiritual religions stage Stoicism supreme sympathetic magic taboo teaching tendency theory things thinkers thou thought tradition true truth Upanishads Vinaya virtue whole worship Zend Avesta Zeus
קטעים בולטים
עמוד 125 - But if a man be just, and do that which is lawful and right, and hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel...
עמוד 166 - If the people be led by laws, and uniformity sought to be given them by punishments, they will try to avoid the punishment, but have no sense of shame. "If they be led by virtue, and uniformity sought to be given them by the rules of propriety, they will have the sense of shame, and moreover will become good.
עמוד 123 - To what purpose is the multitude of your sacrifices unto Me ? saith the LORD : I am full of the burnt offerings of rams, and the fat of fed beasts ; and I delight not in the blood of bullocks, or of lambs, or of he-goats.
עמוד 124 - Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth...
עמוד 126 - Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.
עמוד 169 - Sir, in carrying on your government, why should you use killing at all ? Let your evinced desires be for what is good, and the people will be good. The relation between superiors and inferiors is like that between the wind and the grass. The grass must bend when the wind blows across it.
עמוד 171 - Water indeed will flow indifferently to the east or west, but will it flow indifferently up or down? The tendency of man's nature to good is like the tendency of water to flow downwards.
עמוד 228 - The nation is essentially the source of all sovereignty ; nor can any individual, or any body of men, be entitled to any authority which is not expressly derived from it.
עמוד 124 - The Lord will enter into judgment with the ancients of His people, and the princes thereof, for ye have eaten up the vineyard; the spoil of the poor is in your houses.
עמוד 120 - And there ye shall serve gods, the work of men's hands, wood and stone, which neither see, nor hear, nor eat, nor smell.