Paradise Lost, ספר 1 |
מתוך הספר
תוצאות 1-5 מתוך 12
עמוד xxv
Caedmon , the Anglo - Saxon monk - poet , who drew his inspiration from the
same sacred source as Milton , and whom the latter is charged with imitating ,
also speaks of the fierce extremes of heat and cold which the devils in Hell are ...
Caedmon , the Anglo - Saxon monk - poet , who drew his inspiration from the
same sacred source as Milton , and whom the latter is charged with imitating ,
also speaks of the fierce extremes of heat and cold which the devils in Hell are ...
עמוד 10
In Par . Lost , IX . 13 – 19 , Milton compares his argument ' with those of Homer
and Virgil . So Spenser in his prefatory lines speaks of the argument ' of his
afflicted stile . ' See Hamlet , III . ii . 149 , “ Have you heard the argument of the
play ?
In Par . Lost , IX . 13 – 19 , Milton compares his argument ' with those of Homer
and Virgil . So Spenser in his prefatory lines speaks of the argument ' of his
afflicted stile . ' See Hamlet , III . ii . 149 , “ Have you heard the argument of the
play ?
עמוד 13
48 . Adamantine ( a negative or privative ; daudw , to conquer ; ådduas , the
unconquered or unconquerable . It is used of the hardest metal . Hesiod speaks
of ' hearts of adamant . ' So Zechariah vii . 12 , “ They made their hearts as Nine
times ...
48 . Adamantine ( a negative or privative ; daudw , to conquer ; ådduas , the
unconquered or unconquerable . It is used of the hardest metal . Hesiod speaks
of ' hearts of adamant . ' So Zechariah vii . 12 , “ They made their hearts as Nine
times ...
עמוד 16
Voltaire refers to a History of Mexico by Antonio de Solis , published in 1684 ,
speaking of the place where Montezuma ... X . 11 ) has utter for outer in the line , “
Till to the bridge ' s utter gate I came , " and similarly Ben Jonson speaks of the ...
Voltaire refers to a History of Mexico by Antonio de Solis , published in 1684 ,
speaking of the place where Montezuma ... X . 11 ) has utter for outer in the line , “
Till to the bridge ' s utter gate I came , " and similarly Ben Jonson speaks of the ...
עמוד 20
Fate . What was the classical conception of fate ? - 117 . Empyreal substance .
Satan assumes that the angels are inde . structible . In the lines Upon the
Circumcision , Milton , addressing the flaming Powers , speaks of their ' fiery
essence .
Fate . What was the classical conception of fate ? - 117 . Empyreal substance .
Satan assumes that the angels are inde . structible . In the lines Upon the
Circumcision , Milton , addressing the flaming Powers , speaks of their ' fiery
essence .
מה אומרים אנשים - כתיבת ביקורת
לא מצאנו ביקורות במקומות הרגילים
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
ancient angels appear arms bright called cents Chaos close Cloth critics darkness death deep earth edition English equal eternal expression eyes fall fiery fire flowers follows force four gates give glory gods hand hath head heaven hell hill Homer hope Introduction Italy Keightley king land language less light literature live look Lost Lycidas Masson meaning Milton mind Muse nature never night once original pain Paradise passage passed perhaps poem poetry poets Prof region rest river round Satan says School seat seems sense Shakes Shakespeare side sound space speaks spirits strength suggests supposed temple thee things thou thought throne thunder tion Universe vast verse Virgil whole wide winds wings
מידע ביבליוגרפי
| כותרת | Paradise Lost, ספר 1 Cassell's national library כרך 162 מתוך Wakefield specials |
| מאת | John Milton |
| הוצאה | Ginn & Company, 1891 |
| מקור מאת | אוניברסיטת הרווארד |
| דיגיטלי | 19 אפריל 2008 |
| אורך | 423 עמודים |
| ייצא ציטוט ביביליוגרפי | BiBTeX EndNote RefMan |