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Thou interposest, that my sudden hand,
Prevented, spares to tell thee yet by deeds
What it intends, till first I know of thee
What thing thou art, thus double-formed, and why,
In this infernal vale first met, thou callest
Me father, and that phantasm callest my son.
I know thee not, nor ever saw till now
Sight more detestable than him and thee."

To whom thus the portress of hell-gate replied :-
“Hast thou forgot me, then, and do I seem
Now in thine eye so foul ? once deemed so fair
In heaven, when at the assembly, and in sight
Of all the seraphim with thee combined
In bold conspiracy against heaven's king,
All on a sudden miserable pain
Surprised thee, dim thine eyes, and dizzy swum
In darkness, while thy head flames thick and fast
Threw forth, till on the left side opening wide,
Likest to thee in shape and countenance bright,
Then shining heavenly fair, a goddess armed,
Out of thy head I sprung. Amazement seized
All the host of heaven ; back they recoiled, afraid
At first, and called me Sin, and for a sign
Portentous held me; but, familiar grown,
I pleased, and with attractive graces won
The most averse, thee chiefly ; who, full oft
Thyself in me thy perfect image viewing,
Becamest enamored . . . Meanwhile war arose,
And fields were fought in heaven ; wherein remained
(For what could else ?) to our almighty foe
Clear victory ; to our part, loss and rout

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Megæra a pest; also Virgil, the harpies. Æn., III. 215.—739. Spares, forbears. - 741. Double-formed. How? 745. Than. See l. 299.- 748. The universal experience; fair at the time, foul afterwards. — 752. On a sudden, etc. As Minerva ( wisdom) sprang into life from the brain of Jove, so Sin from the head of Satan. See Class. Dict. 755. Left side. Why left! 768. Fields, battles.

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Through all the empyrean. Down they fell,
Driven headlong from the pitch of heaven, down
Into this deep; and in the general fall
I also : at which time this powerful key
Into my hand was given, with charge to keep
These gates forever shut, which none can pass
Without my opening. Pensive here I sat. ...
Distorted, all my nether shape thus grew
Transformed; but he my inbred enemy
Forth issued, brandishing his fatal dart,
Made to destroy. I fled, and cried out Death !
Hell trembled at the hideous name, and sighed
From all her caves, and back resounded Death! ....
These yelling monsters, that with ceaseless cry 795
Surround me, as thou sawest, hourly conceived
And hourly born with sorrow infinite
To me, ... with conscious terrors vex me round, 801
That rest or intermission none I find.
Before mine eyes in opposition sits
Grim Death, my son and foe, who sets them on,
And me, his parent, would full soon devour 805
For want of other prey, but that he knows
His end with mine involved, and knows that I
Should prove a bitter morsel, and his bane,
Whenever that shall be : so Fate pronounced.
But thou, O father! I forewarn thee, shun

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His deadly arrow; neither vainly hope
To be invulnerable in those bright arms,
Though tempered heavenly; for that mortal dint,
Save he who reigns above, none can resist.”

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So in Shakes. — 771. Empyréan (Gr. év, in, trûp, fire ; čutrupos, in fire), the highest portion of space supposed to be pervaded by the pure element or essence of fire. See note on I. 117.-772. Pitch (Old Fr. pic, high place; akin to peak; or fr. old pike), height.-787. Made. He? or dart ? 801. Conscious. Meaning ?- 803. Opposition, front?--808. Bane. Because my death must end him? -. 813. Dint (' Dint, dent, dunt, all imitative of the sound of a blow.' Wedgwovd), stroke, blow. – 814. Save he. So Shakes., “All the conspira

She finished, and the subtle fiend his lore

815 Soon learned, now milder, and thus answered smooth :“Dear daughter ! — since thou claimst me for thy sire, ... I come no enemy, but to set free From out this dark and dismal house of pain Both him and thee, and all the heavenly host Of spirits that, in our just pretences armed, 1825 Fell with us from on high. From them I go This uncouth errand sole, and one for all Myself expose, with lonely steps to tread The unfounded deep, and through the void immense To search with wandering quest a place foretold 830 Should be, and, by concurring signs, ere now Created vast and round; a place of bliss In the purlieus of heaven; and, therein placed A race of upstart creatures, to supply Perhaps our vacant room, though more removed, 835 Lest heaven, surcharged with potent multitude, Might hap to move new broils. Be this, or aught Than this more secret, now designed, I haste To know; and, this once known, shall soon return, And bring ye to the place where thou and Death 840 Shall dwell at ease, and up and down unseen Wing silently the buxom air, imbalmed With odors. There ye shall be fed and filled Immeasurably; all things shall be your prey."

tors, save only he,” Jul. Cos. V. 5; "Save thou,' sonnet 109 ; save 1, Twelfth Night, III. 1. 172. Save (except that) he can, who, etc. — 815. Lore (A. S. loer, learning ; loeran, to teach), lesson. — 825. Pretences, claims. So used in Shakes. — 827. Uncouth, as in l. 407. – 829. Unfounded (Lat. sine fundo, without bottom; Fr. sans fond). Bottomless ? or without foundation, treacherous ? Deep. Hell ! or Chaos ? See note on 1. 405. — 833. Purlieus. Fr. pur, free; lieu, place; purlieu, a place free from trees (purus ab arboribus), the outskirts of a forest; or Fr. pour aller, for to walk ; purlieu, land once part of a royal forest but separated from it by perambulation (pour-allée) granted by the crown. Placed, etc. A race that has been placed therein ? 842. Buxom (A. S. beogan, bugan, to bow, to yield), yielding. Horace has cedentem aera, yielding air. Sat. II. 2, 13. — 843. Fed. “Death shall feed on

He ceased; for both seemed highly pleased, and Death Grinned horrible a ghastly smile, to hear

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His famine should be filled, and blessed his maw
Destined to that good hour. No less rejoiced
His mother bad, and thus bespake her sire:-

“The key of this infernal pit, by due,
And by command of heaven's all-powerful king,
I keep, by him forbidden to unlock
These adamantine gates : against all force
Death ready stands to interpose his dart,
Fearless to be o’ermatched by living might.
But what owe I to his commands above,
Who hates me, and hath hither thrust me down
Into this gloom of Tartarus profound,
To sit in hateful office here confined,
Inhabitant of heaven and heavenly born,
Here in perpetual agony and pain,
With terrors and with clamors compassed round l...
Thou art my father, thou my author; thou
My being gavest me : whom should I obey
But thee? whom follow? Thou wilt bring me soon
To that new world of light and bliss, among
The gods who live at ease, where I shall reign

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them.” Ps. xlix. 14. — 846. Grinned. Ajax (11. VII. 212), smiles with horrible countenance'; Minos (Dante's Inferno, V. 4) 'Standeth horribly and snarls'; Grantorto (Faerie Queene, V. XII. 16) is .grinning griesly'; Sylvester's dead are 'grinning ghastly'; Statius's Tydeus (Thebais, viii. 582) is

smiling dreadfully,' formidabile ridens ; Cowley's devils (Davideis), .with a dreadful smile deformedly grin’; and in Horace (Odes, III. XI. 21) Ixion and Tityos smiled with unwilling look.' Shakespeare has tried his pencil at the picture, and with what startling power!

“Within the hollow crown
That rounds the mortal temples of a king,
Keeps Death his court ; and there the antic sits,
Scoffing his state, and grinning at his pomp!"

Richard II., III. II. 160–163. 847. Maw (Dutch maag, Ger. magen, stomach). Blessed, meaning he blessed his maw? or his maw should be blessed ? - 868. Gods who live at ease.

At thy right hand voluptuous, as beseems
Thy daughter and thy darling, without end."

Thus saying, from her side the fatal key,
Sad instrument of all our woe, she took ;
And, towards the gate rolling her bestial train,
Forthwith the huge portcullis high up-drew,
Which, but herself, not all the Stygian powers
Could once have moved ; then in the keyhole turns
The intricate wards, and every bolt and bar
Of massy iron or solid rock with ease
Unfastens. On a sudden open fly,
With impetuous recoil and jarring sound,
The infernal doors, and on their hinges grate
Harsh thunder, that the lowest bottom shook
Of Erebus. She opened; but to shut
Excelled her power : the gates wide open stood,
That with extended wings a bannered host,

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Homer has deol seia twórtes, theoi reia zoöntes, gods living at ease, Il. VI. 138 ; Odys. V. 122, iv. 805. Tennyson in Lotos-eaters makes Ulysses' crew propose to live thus 'like gods.' — 869–70. Right hand ... daughter and darling. Just as the Messiah reigns at the Father's right hand, son and wellbeloved! – 874. Portcullis (Fr. porte, Lat. porta, gate; coulisse, groove, grooved timber, or something that slides down ; couler, to slide, slip), a harrowlike gate of timbers framed and iron-pointed, hung over the entrance to a castle, and capable of being let slide down instantly. — 875. Which, but herself, etc. Allegory ? Meaning ? — 876–7. Turns. Unless we interpret “wards' to mean sliding bolts (a sense which Shakes. gives to 'ward,' Lucrece, 305), we may interpret 'turns,' 'passes round or by with the key '; just as we speak of “turning a corner,' 'turning the enemy's flank,' etc. There is no need of supposing, with Keightley and the locksmiths, that Milton made a mistake here. — 879–883. This is a famous passage. Observe closely the analogy which voice and movement bear to the things described. Contrast, VII. 205–7,

“Heaven opened wide
Her ever-during gates, harmonious sound,

On golden hinges moving." Erebus, the realm of darkness, hell. — 883-4. Opened; but to shut excelled, etc. “Because none but God can put an end to the evils caused by sin.” Keightley. Is this explanation valid ? Wide, etc. “For wide is the gate.” Matt. vii. 13. — 885. Wings. What?-889. Redound.

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