An essay on man. Cornish ed1798 |
מתוך הספר
תוצאות 1-5 מתוך 14
עמוד 9
... sense , instinct , thought , reflection , reason ; that reason alone countervails all the other faculties .... How much further this order and subordination of living creatures may extend , above and below us ; were any part of which ...
... sense , instinct , thought , reflection , reason ; that reason alone countervails all the other faculties .... How much further this order and subordination of living creatures may extend , above and below us ; were any part of which ...
עמוד 17
... sense , Weigh thy opinion against Providence ; Call imperfection what thou fancy'st such , Say , here he gives too little , there too much ; Destroy all creatures for thy sport or gust , Yet cry , if man's unhappy , God's unjust ; If ...
... sense , Weigh thy opinion against Providence ; Call imperfection what thou fancy'st such , Say , here he gives too little , there too much ; Destroy all creatures for thy sport or gust , Yet cry , if man's unhappy , God's unjust ; If ...
עמוד 24
... sense so subtly true From pois'nous herbs extracts the healing dew ? How instinct varies in the grov'ling swine , Compar'd , half - reas'ning elephant , with thine ! ' Twixt that and reason , what a nice barrier ! For ever sep'rate ...
... sense so subtly true From pois'nous herbs extracts the healing dew ? How instinct varies in the grov'ling swine , Compar'd , half - reas'ning elephant , with thine ! ' Twixt that and reason , what a nice barrier ! For ever sep'rate ...
עמוד 33
... sense , call imitating God ; As eastern priests in giddy circles run , And turn their heads to imitate the sun . Go , teach Eternal Wisdom how to rule --- Then drop into thyself , and be a fool ! Superior beings , when of late they saw ...
... sense , call imitating God ; As eastern priests in giddy circles run , And turn their heads to imitate the sun . Go , teach Eternal Wisdom how to rule --- Then drop into thyself , and be a fool ! Superior beings , when of late they saw ...
עמוד 36
... sense ; Reason , the future and the consequence . Thicker than arguments temptations throng , At best more watchful this , but that more strong . The action of the stronger to suspend , Reason still use , to reason still attend ...
... sense ; Reason , the future and the consequence . Thicker than arguments temptations throng , At best more watchful this , but that more strong . The action of the stronger to suspend , Reason still use , to reason still attend ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
act the soul alike ambition angels beast blessing blest blind bliss breath Cæsar's Catiline cause chain chain of love charity complaints against Providence confest creature death diff'rent earth EPISTLE ESSAY Eternal Etna Ev'n ev'ry extreme fame fix'd fool form'd forms gen'ral giv'n gives gods happiness hath heav'n Hope humbly human instinct int'rest kings knave knowledge Learn learn'd less than angel Lord LORD BOLINGBROKE luxury man's mankind mind monarch moral evil natural evil nature nature's nature's law nautilus never o'er pain passions peace perfect plac'd Pleas'd pleasure poet pow'r pride principle reason rest rill rise self-love and social sense seraph shade shew Sir Isaac Newton sire Socrates sphere superior taught thee things thinks thou thro true truth tyrant universal vanity vice or virtue virtue's weak Whate'er whole wise
קטעים בולטים
עמוד 32 - KNOW then thyself, presume not God to scan; The proper study of mankind is Man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great: With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between; in doubt to act, or rest; In doubt to deem himself a god, or beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err; Alike in ignorance, his reason such, Whether he thinks too little, or too much...
עמוד 100 - What Conscience dictates to be done, Or warns me not to do — This, teach me more than hell to shun, That, more than heaven pursue.
עמוד 28 - Cease then, nor order imperfection name; Our proper bliss depends on what we blame. Know thy own point: this kind this due degree Of blindness, weakness, Heav'n bestows on thee. Submit. — In this, or any other sphere, Secure to be as blest as thou canst bear: Safe in the hand of one disposing Power, Or in the natal, or the mortal hour.
עמוד 71 - For forms of government let fools contest ; Whate'er is best administer'd is best : For modes of faith let graceless zealots fight ; His can't be wrong whose life is in the right...
עמוד 35 - Two Principles in human nature reign; Self-love, to urge, and Reason, to restrain; Nor this a good, nor that a bad we call, Each works its end, to move or govern all: And to their proper operation still, Ascribe all Good; to their improper, 111.
עמוד 74 - Ask of the Learn'd the way? The Learn'd are blind; This bids to serve, and that to shun mankind; "° Some place the bliss in action, some in ease, Those call it Pleasure, and Contentment these...
עמוד 78 - Know, all the good that individuals find, Or God and nature meant to mere mankind, Reason's whole pleasure, all the joys of sense, Lie in three words, health, peace, and competence But health consists with temperance alone ; And peace, oh virtue ! peace is all thy own.
עמוד 108 - Were there all harmony, all virtue here; That never air or ocean felt the wind; That never passion discompos'd the mind.
עמוד 96 - God loves from whole to parts : but human soul Must rise from individual to the whole. Self-love but serves the virtuous mind to wake, As the small pebble stirs the peaceful lake ; The centre mov'd, a circle straight succeeds, Another still, and still another spreads ; Friend, parent, neighbour, first it will embrace ; His country next, and next all human race ; Wide and more wide, th...
עמוד 76 - Obvious her goods, in no extreme they dwell ; There needs but thinking right and meaning well ; And mourn our various portions as we please, Equal is common sense and common ease. Remember man, " the Universal Cause Acts not by partial but by general laws," And makes what happiness we justly call Subsist not in the good of one, but all.