An essay on man. Cornish ed1798 |
מתוך הספר
תוצאות 1-5 מתוך 7
עמוד 28
... bounds , connects , and equals all . 10. Cease then , nor Order imperfection name : Our proper bliss depends on what we blame . Know thy own point : this kind , this due degree Of blindness , weakness , heav'n bestows on thee . Submit ...
... bounds , connects , and equals all . 10. Cease then , nor Order imperfection name : Our proper bliss depends on what we blame . Know thy own point : this kind , this due degree Of blindness , weakness , heav'n bestows on thee . Submit ...
עמוד 39
... bounds confin'd , Make and maintain the balance of the mind : The lights and shades , whose well - accorded strife , Gives all the strength and colour of our life . Pleasures are ever in our hands or eyes ; And when in act they cease ...
... bounds confin'd , Make and maintain the balance of the mind : The lights and shades , whose well - accorded strife , Gives all the strength and colour of our life . Pleasures are ever in our hands or eyes ; And when in act they cease ...
עמוד 44
... bounds invade , As , in some well - wrought picture light and shade ; And oft so mix , the diff'rence is too nice Where ends the virtue , or begins the vice , Fools ! who from hence into the notion fall , 44 EP . II . ESSAY ON MAN .
... bounds invade , As , in some well - wrought picture light and shade ; And oft so mix , the diff'rence is too nice Where ends the virtue , or begins the vice , Fools ! who from hence into the notion fall , 44 EP . II . ESSAY ON MAN .
עמוד 58
... bounds : But as he fram'd a whole , the whole to bless , On mutual wants built mutual happiness : So from the first , eternal Order ran , And creature link'd to creature , man to man . ' Whate'er of life all quick'ning ether keeps , Or ...
... bounds : But as he fram'd a whole , the whole to bless , On mutual wants built mutual happiness : So from the first , eternal Order ran , And creature link'd to creature , man to man . ' Whate'er of life all quick'ning ether keeps , Or ...
עמוד 100
... enjoy is to obey . Yet not to earth's contracted span Thy goodness let me bound , Or think thee Lord alone of man , When thousand worlds are round . Let not this weak unknowing hand Presume thy bolts to 100 THE UNIVERSAL PRAYER .
... enjoy is to obey . Yet not to earth's contracted span Thy goodness let me bound , Or think thee Lord alone of man , When thousand worlds are round . Let not this weak unknowing hand Presume thy bolts to 100 THE UNIVERSAL PRAYER .
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
act the soul alike ambition angels beast blessing blest blind bliss breath Cæsar's Catiline cause chain chain of love charity complaints against Providence confest creature death diff'rent earth EPISTLE ESSAY Eternal Etna Ev'n ev'ry extreme fame fix'd fool form'd forms gen'ral giv'n gives gods happiness hath heav'n Hope humbly human instinct int'rest kings knave knowledge Learn learn'd less than angel Lord LORD BOLINGBROKE luxury man's mankind mind monarch moral evil natural evil nature nature's nature's law nautilus never o'er pain passions peace perfect plac'd Pleas'd pleasure poet pow'r pride principle reason rest rill rise self-love and social sense seraph shade shew Sir Isaac Newton sire Socrates sphere superior taught thee things thinks thou thro true truth tyrant universal vanity vice or virtue virtue's weak Whate'er whole wise
קטעים בולטים
עמוד 32 - KNOW then thyself, presume not God to scan; The proper study of mankind is Man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great: With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between; in doubt to act, or rest; In doubt to deem himself a god, or beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err; Alike in ignorance, his reason such, Whether he thinks too little, or too much...
עמוד 100 - What Conscience dictates to be done, Or warns me not to do — This, teach me more than hell to shun, That, more than heaven pursue.
עמוד 28 - Cease then, nor order imperfection name; Our proper bliss depends on what we blame. Know thy own point: this kind this due degree Of blindness, weakness, Heav'n bestows on thee. Submit. — In this, or any other sphere, Secure to be as blest as thou canst bear: Safe in the hand of one disposing Power, Or in the natal, or the mortal hour.
עמוד 71 - For forms of government let fools contest ; Whate'er is best administer'd is best : For modes of faith let graceless zealots fight ; His can't be wrong whose life is in the right...
עמוד 35 - Two Principles in human nature reign; Self-love, to urge, and Reason, to restrain; Nor this a good, nor that a bad we call, Each works its end, to move or govern all: And to their proper operation still, Ascribe all Good; to their improper, 111.
עמוד 74 - Ask of the Learn'd the way? The Learn'd are blind; This bids to serve, and that to shun mankind; "° Some place the bliss in action, some in ease, Those call it Pleasure, and Contentment these...
עמוד 78 - Know, all the good that individuals find, Or God and nature meant to mere mankind, Reason's whole pleasure, all the joys of sense, Lie in three words, health, peace, and competence But health consists with temperance alone ; And peace, oh virtue ! peace is all thy own.
עמוד 108 - Were there all harmony, all virtue here; That never air or ocean felt the wind; That never passion discompos'd the mind.
עמוד 96 - God loves from whole to parts : but human soul Must rise from individual to the whole. Self-love but serves the virtuous mind to wake, As the small pebble stirs the peaceful lake ; The centre mov'd, a circle straight succeeds, Another still, and still another spreads ; Friend, parent, neighbour, first it will embrace ; His country next, and next all human race ; Wide and more wide, th...
עמוד 76 - Obvious her goods, in no extreme they dwell ; There needs but thinking right and meaning well ; And mourn our various portions as we please, Equal is common sense and common ease. Remember man, " the Universal Cause Acts not by partial but by general laws," And makes what happiness we justly call Subsist not in the good of one, but all.