SERMON XXXIII.

DISCOURSE XI.

ON OUR LORD's SERMON ON THE MOUNT.

MATTHEW VII. 13, 14.

"Enter ye in at the strait gate; for wide is the gate, and broad is the way, which leadeth to destruction, and many there be which go in thereat:

"Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it."

OUR Lord, having warned us of the dangers which easily beset us at our first entrance upon real Religion, the hindrances which naturally arise from within, from the wickedness of our own hearts: now proceeds to apprise us of the hindrances from without, particularly ill example and ill advice. By one or the other of these, thousands who once ran well, have drawn back unto perdition: yea, many of those who were not novices in Religion, who had made some progress in righteousness. His caution, therefore, against these he presses upon us, with all possible earnestness, and repeats again and again, in variety of expressions, lest by any means we should let it slip. Thus, effectually to guard us against the former, "Enter ye in," saith he, "at the strait gate: for wide is the gate, and

broad is the way, that leadeth to destruction, and many there be that go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be which find it." To secure us from the latter, "Beware," saith he, "of false prophets." We shall, at present, consider the former only.

2. "Enter ye in," saith our blessed Lord," at the strait gate; for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it."

3. In these words we may observe, first, The inseparable properties of the way to hell: "Wide is the gate, and broad is the way, that leadeth to destruction, and many there be that go in thereat;" secondly, The inseparable properties of the way to heaven: "Strait is that gate, and few there be that find it ;" thirdly, A serious exhortation grounded thereon, "Enter ye in at the strait gate.”

I. 1. We may observe, first, The inseparable properties of the way to hell. "Wide is the gate, and broad is the way, that leadeth to destruction, and many there be that go in thereat."

2. Wide indeed is the gate, and broad is the way, that leadeth to destruction. For sin is the gate of hell, and wickedness the way to destruction. And how wide a gate is that of sin! How broad is the way of wickedness! The Commandment of God is exceeding broad, as extending, not only to all our actions, but to every word which goeth out of our lips, yea, every thought that rises in our heart. And sin is equally broad with the commandment, seeing any breach of the commandment is sin. Yea, rather, it is a thousand times broader: since there is only one way of keeping the commandment: for we do not properly keep it, unless both the thing done, the manner of doing it, and all the other circumstances are right. But there are a thousand ways of breaking every commandment: so that this gate is wide indeed.

3. To consider this a little more particularly. How wide

do those parent sins extend, from which all the rest derive their being! That carnal mind, which is enmity against God, pride of heart, self-will, and love of the world? Can we fix any bounds to them? Do they not diffuse themselves through all our thoughts, and mingle with all our tempers ? Are they not the leaven which leavens, more or less, the whole mass of our affections? May we not, on a close and faithful examination of ourselves, perceive these roots of bitterness, continually springing up, infecting all our words, and tainting all our actions? And how innumerable an offspring do they bring forth, in every age and nation! Even enough to cover the whole earth with darkness and cruel habitations.

4. O! who is able to reckon up their accursed fruits? To count all the sins, whether against God or our neighbour, not which imagination might paint, but which may be matter of daily, melancholy experience? Nor need we range over all the earth to find them. Survey any one kingdom, any single country, or city, or town, and how plenteous is this harvest! And let it not be one of those, which are still overspread with Mahometan or Pagan darkness: but of those which name the name of Christ, which profess to see the light of his glorious gospel. Go no farther than the kingdom to which we belong, the city wherein we are now. We call ourselves Christians; yea, and that of the purest sort; we are Protestants; reformed Christians! But, alas! who shall carry on the re ormation of our opinions into our hearts and lives? Is there not a cause? For how innume rable are our sins! And those of the deepest dye! Do not the grossest abominations of every kind, abound among us from day to day? Do not sins of every sort cover the land, as the waters cover the sea? Who can count them? Rather go and count the drops of rain, or the sands on the sea-shore. So "wide is the gate," so "broad is the way that leadeth to destruction."

5. And many there be that go in at that gate; many who walk in that way. Almost as many as go in at the gate of death, as sink into the chambers of the grave. For it can

not be denied, (though neither can we acknowledge it but with shame and sorrow of heart,) that even in this, which is called a Christian country, the generality of every age and sex, of every profession and employment, of every rank and degree, high and low, rich and poor, are walking in the way of destruction. The far greater part of the inhabitants of this city, to this day, live in sin; or in some palpable, habitual, known transgression of the law they profess to observe yea, in some outward transgression, some gross, visible kind of ungodliness or unrighteousness; some open violation of their duty, either to God or man. These then, none can deny, are all in the way that leadeth to destruction. Add to these, those who have a name indeed that they live, but were never yet alive to God: those that outwardly appear fair to men, but are inwardly full of all uncleanness : full of pride, or vanity;-of anger, or revenge ;-of ambition, or covetousness: lovers of themselves, lovers of the world, lovers of pleasure more than lovers of God. These, indeed, may be highly esteemed of men; but they are an abomination to the Lord. And how greatly will these saints of the world, swell the number of the children of hell! Yea, add all, whatever they be in other respects, whether they have more or less of the form of godliness, who "being ignorant of God's righteousness, and seeking to establish their own righteousness," as the ground of their reconciliation to God and acceptance with him, of consequence have not "submitted themselves unto the righteousness which is of God by faith." Now all these things joined together in one, how terribly true is our Lord's assertion, "Wide is the gate, and broad is the way, that leadeth to destruction, and many there be who go in thereat!"

6. Nor does this only concern the vulgar herd, the poor, base, stupid part of mankind. Men of eminence in the world, men who have many fields and yoke of oxen, do not desire to be excused from this. On the contrary, many wise men after the flesh, according to the human methods of judging, many mighty, in power, in courage, in riches, many noble are called: called into the broad way, by the

world, the flesh, and the devil; and they are not disobedient to that calling. Yea, the higher they are raised in fortune and power, the deeper do they sink into wickedness. The more blessings they have received from God, the more sins do they commit: using their honour or riches, their learning or wisdom, not as means of working out their salvation, but rather of excelling in vice, and so insuring their own destruction.

II. 1. And the very reason why many of these go on sọ securely in the broad way, is, because it is broad: not considering that this is the inseparable property of the way to destruction. "Many there be," saith our Lord, "who go in thereat:" for the very reason why they should flee from it: even 66 because strait is the gate, and narrow the way that leadeth unto life, and few there be that find it."

2. This is an inseparable property of the way to heaven. So narrow is the way that leadeth unto life, unto life everlasting; so strait is the gate, that nothing unclean, nothing unholy can enter. No sinner can pass through the gate, until he is saved from all his sins. Not only from his outward sins; from his evil "conversation by tradition from bis fathers." It will not suffice, that he hath "ceased to do evil," and "learned to do well." He must not only be saved from all sinful actions, and from all evil and useless discourse; but inwardly changed, thoroughly renewed in the spirit of his mind. Otherwise he cannot pass through the gate of life, he cannot enter into glory.

3. For "narrow is the way that leadeth unto life:" the way of universal holiness. Narrow indeed is the way of poverty of spirit, the way of holy mourning: the way of meekness, and that of hungering and thirsting after righteousness. Narrow is the way of mercifulness, of love unfeigned; the way of purity of heart; of doing good unto all men, and of gladly suffering evil, all manner of evil for righteousness' sake.

4. "And few there be that find it." Alas! how few find even the way of heathen honesty! How few are there, that do nothing to another, which they would not another VOL. VIII.

H