A Careful and Strict Enquiry Into the Modern Prevailing Notions of that Freedom of Will: Which is Supposed to be Essential to Moral Agency, Virtue and Vice, Reward and Punishment, Praise and Blame...G. and C. Carvill, 1828 - 300 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 100
עמוד
... reason to think any other , than that they sincerely and impartially study the holy scriptures , and enquire after the mind of Christ , with as much judgment and sincerity , as any of those that call them by these names ; that they seek ...
... reason to think any other , than that they sincerely and impartially study the holy scriptures , and enquire after the mind of Christ , with as much judgment and sincerity , as any of those that call them by these names ; that they seek ...
עמוד 11
... reason to think any other , than that they sincerely and impartially study the holy scriptures , and enquire after the mind of Christ , with as much judgment and sincerity , as any of those that call them by these names ; that they seek ...
... reason to think any other , than that they sincerely and impartially study the holy scriptures , and enquire after the mind of Christ , with as much judgment and sincerity , as any of those that call them by these names ; that they seek ...
עמוד 24
... reason and to others , to follow their appetites : to some men , it is more agreeable to deny a vicious inclina- tion , that to gratify it : others it suits best to gratify the vilest appetites . It is more disagreeable to some men than ...
... reason and to others , to follow their appetites : to some men , it is more agreeable to deny a vicious inclina- tion , that to gratify it : others it suits best to gratify the vilest appetites . It is more disagreeable to some men than ...
עמוד 25
... reason or judgment . If by the dictate of the understanding is meant what reason declares to be best , or most for the person's happiness , taking in the whole of its dura- tion , it is not true , that the Will always follows the last ...
... reason or judgment . If by the dictate of the understanding is meant what reason declares to be best , or most for the person's happiness , taking in the whole of its dura- tion , it is not true , that the Will always follows the last ...
עמוד 27
... reason is manifest ; in such cases we cannot use the words with reference to a sup- posable opposition , will or endeavour . And therefore if any man uses these terms in such cases , he either SECT . III . 27 The Nature of Necessity .
... reason is manifest ; in such cases we cannot use the words with reference to a sup- posable opposition , will or endeavour . And therefore if any man uses these terms in such cases , he either SECT . III . 27 The Nature of Necessity .
מהדורות אחרות - הצג הכל
A Careful and Strict Enquiry Into the Modern Prevailing Notions of that ... <span dir=ltr>Edwards</span> אין תצוגה מקדימה זמינה - 1828 |
מונחים וביטויים נפוצים
absolute absurd according act of choice actions agency agreeable antece antecedent apostacy appears argument arise Arminian notion blame Calvinists cause certainly choose Christ command common sense concerning connection consequence considered consists contingent contradiction contrary creature decree decretive degree dependent desire determined dictate disposition divine doctrine doctrine of necessity effect endeavours eternal event evidence exercise exertion existence follow foregoing foreknow Foreknowledge foretold free act free agent freedom future God's heart holy implies impossible inclination inconsistent Indifference infinite influence mankind manner means men's Messiah metaphysical mind moral Agents moral evil moral Inability moral necessity Motive nature of things Nebuchadnezzar necessarily necessary notion of liberty object observed otherwise passive power perfect perfectly praise Prescience principles properly Psal punishment respect reward scripture SECT self-determining power shew sincere soul spect suppose supposition tendency things considered tion true truth virtue and vice wherein WHITBY wholly words worthy
קטעים בולטים
עמוד 261 - For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
עמוד 121 - A bruised reed shall he not break, and the smoking flax shall he not quench : he shall bring forth judgment unto truth. He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law.
עמוד 133 - And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient...
עמוד 125 - For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy. And blessed is she that believed; for there shall be a performance of those things which were told her from the Lord.
עמוד 261 - God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; and base things of the world, and things which are despised hath God chosen, yea, and things which are not, to bring to nought things that are: that no flesh should glory in his presence.
עמוד 130 - And I beheld, and I heard the voice of many angels round about the throne, and the beasts and the elders, and the number of them was ten thousand times ten thousand, and thousands of thousands, saying with a loud voice, "Worthy is the Lamb that was slain to receive power and riches and wisdom and strength and honour and glory and blessing.
עמוד 219 - And the Lord hardened the heart of Pharaoh king of Egypt, and he pursued after the children of Israel : and the children of Israel went out with an high hand. But the Egyptians pursued after them, all the horses and chariots of Pharaoh, and his horsemen, and his army, and overtook them encamping by the sea, beside Pihahiroth, before Baal-zephon. And when Pharaoh drew nigh, the children of Israel...
עמוד 131 - Thou lovest righteousness, and hatest wickedness : therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.
עמוד 180 - That changed through all, and yet in all the same, Great in the earth as in the ethereal frame, Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees : Lives through all life, extends through all extent, Spreads undivided, operates unspent...
עמוד 150 - Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them.