A Careful and Strict Enquiry Into the Modern Prevailing Notions of that Freedom of Will: Which is Supposed to be Essential to Moral Agency, Virtue and Vice, Reward and Punishment, Praise and Blame...G. and C. Carvill, 1828 - 300 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 51
עמוד 50
... argument on this subject , I would explain how I would be understood , when I use the word Cause in this discourse ; since , for want of a better word , I shall have occasion to use it in a sense which is more exten- sive , than that in ...
... argument on this subject , I would explain how I would be understood , when I use the word Cause in this discourse ; since , for want of a better word , I shall have occasion to use it in a sense which is more exten- sive , than that in ...
עמוד 51
... arguing from Effects to Causes ceaseth , and so all knowledge of any existence , besides what we have by the most direct and immediate intuition , particularly all our proof of the be ing of God ceases : we argue His being from our own ...
... arguing from Effects to Causes ceaseth , and so all knowledge of any existence , besides what we have by the most direct and immediate intuition , particularly all our proof of the be ing of God ceases : we argue His being from our own ...
עמוד 52
... argument a priori and one a posteriori , a distinction of considerable use , as well as of long standing among divines , metaphysicians , and logical writers . An argument from either of these , when legitimately applied , may amount to ...
... argument a priori and one a posteriori , a distinction of considerable use , as well as of long standing among divines , metaphysicians , and logical writers . An argument from either of these , when legitimately applied , may amount to ...
עמוד 53
... arguing from the creature to the Creator , and all our evidence of the Being of God , is cut off at one blow . In this case , we cannot prove that there is a God , either from the Being of the world , and the creatures in it , or from ...
... arguing from the creature to the Creator , and all our evidence of the Being of God , is cut off at one blow . In this case , we cannot prove that there is a God , either from the Being of the world , and the creatures in it , or from ...
עמוד 62
... argument for self - determining power , is the sup posed experience we universally have of an ability to deter- mine our Wills , in cases wherein no prevailing motive is presented the Will , as is supposed , has its choice to make ...
... argument for self - determining power , is the sup posed experience we universally have of an ability to deter- mine our Wills , in cases wherein no prevailing motive is presented the Will , as is supposed , has its choice to make ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
absolute absurd according act of choice actions agency agreeable antece antecedent apostacy appears argument arise Arminian notion blame Calvinists cause certainly choose Christ command common sense concerning connection consequence considered consists contingent contradiction contrary creature decree decretive degree dependent desire determined dictate disposition divine doctrine doctrine of necessity effect endeavours eternal event evidence exercise exertion existence follow foregoing foreknow Foreknowledge foretold free act free agent freedom future God's heart holy implies impossible inclination inconsistent Indifference infinite influence mankind manner means men's Messiah metaphysical mind moral Agents moral evil moral Inability moral necessity Motive nature of things Nebuchadnezzar necessarily necessary notion of liberty object observed otherwise passive power perfect perfectly praise Prescience principles properly Psal punishment respect reward scripture SECT self-determining power shew sincere soul spect suppose supposition tendency things considered tion true truth virtue and vice wherein WHITBY wholly words worthy
קטעים בולטים
עמוד 261 - For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
עמוד 121 - A bruised reed shall he not break, and the smoking flax shall he not quench : he shall bring forth judgment unto truth. He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law.
עמוד 133 - And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient...
עמוד 125 - For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy. And blessed is she that believed; for there shall be a performance of those things which were told her from the Lord.
עמוד 261 - God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; and base things of the world, and things which are despised hath God chosen, yea, and things which are not, to bring to nought things that are: that no flesh should glory in his presence.
עמוד 130 - And I beheld, and I heard the voice of many angels round about the throne, and the beasts and the elders, and the number of them was ten thousand times ten thousand, and thousands of thousands, saying with a loud voice, "Worthy is the Lamb that was slain to receive power and riches and wisdom and strength and honour and glory and blessing.
עמוד 219 - And the Lord hardened the heart of Pharaoh king of Egypt, and he pursued after the children of Israel : and the children of Israel went out with an high hand. But the Egyptians pursued after them, all the horses and chariots of Pharaoh, and his horsemen, and his army, and overtook them encamping by the sea, beside Pihahiroth, before Baal-zephon. And when Pharaoh drew nigh, the children of Israel...
עמוד 131 - Thou lovest righteousness, and hatest wickedness : therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.
עמוד 180 - That changed through all, and yet in all the same, Great in the earth as in the ethereal frame, Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees : Lives through all life, extends through all extent, Spreads undivided, operates unspent...
עמוד 150 - Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them.