The Trial of Jesus of NazarethThe Lawbook Exchange, Ltd., 2006 - 266 עמודים Renowned for its impeccable legal reasoning and lucid prose, this compelling study is based on a close reading of the four gospels. It reconstructs the accounts of Mathew, Mark, Luke and John and examines their discrepancies. The final two chapters put these accounts into the context of Jerusalem's legal and political environment. Radin's goal is not to pass judgment, but to reconstruct one of the most significant events in history, which he does with remarkable skill. Radin [1880-1950], the son of a rabbi, had a thorough education in Hebrew, Greek and Latin in addition to his legal training. A professor of law at Boalt Hall, Berkeley, he was a versatile scholar of jurisprudence and international, comparative and Roman law. |
מתוך הספר
תוצאות 1-5 מתוך 42
עמוד
... . MARK II . MATTHEW III . LUKE IV . JOHN 27 60 90 126 V. EVALUATION OF THE GOSPEL TESTIMONY . 156 VI . THE ROMAN JUDGE VII . THE JEWISH COURT INDEX . 176 209 259 INTRODUCTION Some forty years after Julius Caesar was murdered in ix.
... . MARK II . MATTHEW III . LUKE IV . JOHN 27 60 90 126 V. EVALUATION OF THE GOSPEL TESTIMONY . 156 VI . THE ROMAN JUDGE VII . THE JEWISH COURT INDEX . 176 209 259 INTRODUCTION Some forty years after Julius Caesar was murdered in ix.
עמוד 4
... John . Each one presents a fairly complete narrative of the Passion . The gospels , how- ever , also tell a great deal more . They de- scribe persons and depict a society that in part we know from other sources , some of these sources ...
... John . Each one presents a fairly complete narrative of the Passion . The gospels , how- ever , also tell a great deal more . They de- scribe persons and depict a society that in part we know from other sources , some of these sources ...
עמוד 22
... John were in written form , nearly as we have them now , before the year A.d. 200 . Their agreement does not preclude independ- ent examination , and is certainly not a final determination . It is in any case based on a balance of ...
... John were in written form , nearly as we have them now , before the year A.d. 200 . Their agreement does not preclude independ- ent examination , and is certainly not a final determination . It is in any case based on a balance of ...
עמוד 23
... John were probably historical personages having the relation to Jesus which tradition gives them . That is , Matthew and John were contempora- ries and disciples of Jesus , and Mark and Luke were younger men , not themselves disciples ...
... John were probably historical personages having the relation to Jesus which tradition gives them . That is , Matthew and John were contempora- ries and disciples of Jesus , and Mark and Luke were younger men , not themselves disciples ...
עמוד 67
הגעת למגבלת הצפייה עבור ספר זה מדוע?.
הגעת למגבלת הצפייה עבור ספר זה מדוע?.
מונחים וביטויים נפוצים
accusation ancient Annointed apparent arrest Art thou assume authority Bar-Abbas betray Caiaphas called centuries certainly charge chief priests Christ Christian condemned conjecture Council crucified crucifixion death of Jesus disciples doctrine elders evidence examination execution eyewitness fact false feast Galilean Galilee give gospels Greek Herod Herodian high priest historical hostile incident inference Jerusalem Jesus answered Jews John Joseph of Arimathea Josephus Judas Judas Iscariot Judea King later legatus Luke Luke's Mark Mark's matter Matthew ment mentioned merely Messiah narrative offense official Palestine Passover person Peter Pharisees Pilate Pilate's Pontius Pilate popular probably procurator reason religious Roman governor Rome Sadducees saith unto Sanhedrin scarcely scourging scribes seems Sejanus soldiers sources spake statement story suppose sure Syria Talmud Temple tetrarch thee thew things Tiberius tion took tradition trial of Jesus witnesses word writer
קטעים בולטים
עמוד 31 - And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him. 21 And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.
עמוד 127 - When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me. 22 Then the disciples looked one on another, doubting of whom he spake. 23 Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved.
עמוד 31 - And they that passed by railed on him, wagging their heads and saying, Ah, thou that destroyest the temple, and buildest it in three days, 3o. Save thyself, and come down from the cross.
עמוד 63 - Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders, saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that. And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.
עמוד 126 - If we let him thus alone, all men will believe on him ; and the Romans shall come and take away both our place and nation.
עמוד 61 - And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people. 48 Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he; hold him fast.
עמוד 91 - And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him. 48 But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?
עמוד 64 - Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value ; 10 And gave them for the potter's field, as the Lord appointed me.
עמוד 66 - And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.
עמוד 28 - And one of them that stood by, drew a sword, and smote a servant of the high priest, and cut off his ear.