The Essential Faith of the Universal Church: Deduced from the Sacred RecordsLeonard C. Bowles, 1833 - 170 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 20
עמוד 11
... present opinions : and you therefore naturally conclude that the parts of our faith to which you object are but of yester- day , and consequently the impious inventions of men . If it were so , our present address would indeed be ...
... present opinions : and you therefore naturally conclude that the parts of our faith to which you object are but of yester- day , and consequently the impious inventions of men . If it were so , our present address would indeed be ...
עמוד 11
... present to you , and of every effort to explain and defend our faith . It is because we believe our religion to be primi- tive Christianity that we are attached to it as other Christians are to theirs . It is because we feel that we can ...
... present to you , and of every effort to explain and defend our faith . It is because we believe our religion to be primi- tive Christianity that we are attached to it as other Christians are to theirs . It is because we feel that we can ...
עמוד 43
... present day , they believ- ed the Holy Spirit to have been the same by which the ancient prophets spoke ; but , unlike the modern belief , their conviction evidently was , that this spirit was the same which moved on the face of the ...
... present day , they believ- ed the Holy Spirit to have been the same by which the ancient prophets spoke ; but , unlike the modern belief , their conviction evidently was , that this spirit was the same which moved on the face of the ...
עמוד 46
... present division of our subject to observe , that , not admitting the authority of ecclesias- tical traditions in matters of faith , and finding in the Scriptures no intimation of homage be- ing due to the mother of Christ , or the holy ...
... present division of our subject to observe , that , not admitting the authority of ecclesias- tical traditions in matters of faith , and finding in the Scriptures no intimation of homage be- ing due to the mother of Christ , or the holy ...
עמוד 48
... present repose and joyful future resurrection . The Virgin Mary was thus prayed for . As the Martyrs were more highly thought of , however , than other deceased Christians , it began to be imagined , about the middle of the fourth cen ...
... present repose and joyful future resurrection . The Virgin Mary was thus prayed for . As the Martyrs were more highly thought of , however , than other deceased Christians , it began to be imagined , about the middle of the fourth cen ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
admit adopted agree in believing Apostles apostolic age Apostolical Fathers appointed atonement authority Bible Bishops of Rome blessings brethren Catholic Church Chris Christ Christian Church of England claim conceive consequence conviction creeds death declared Deity disciples dispensation Divine divine grace doctrine error established eternal evidence exalted Father Fenelon future Gentiles Gnostics Gospel grace guilt heart heaven heresy Holy Spirit homage hope human inferior influence institutions intercession intimation Jehovah Jesus Jewish Jews judge manifest matters of faith means ment mind mode moral nature obedience offered old dispensation opinions ordinance origin pain Paul penance perpetual Peter possession practice pray prayer primitive principle privilege punishment reason receive reject religion repentance respecting revelation Roman Catholic Roman Catholic Church sacred records sacrifice salvation sanc sanction Saviour Scrip Scriptures specting suffering suppose temporal things thou tian tianity tion trine true truth tures Unitarians Unity universal unto worship
קטעים בולטים
עמוד 157 - ... feet. But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land ? Whiles it remained, was it not thine own ? and after it was sold, was it not in thine own power ? why hast thou conceived this thing in thine heart ? thou hast not lied unto men, but unto God.
עמוד 100 - For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.
עמוד 37 - These things have I spoken unto you in proverbs; but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.
עמוד 30 - Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things. And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.
עמוד 100 - It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended or is made weak.
עמוד 99 - Him that is weak in the faith receive ye, but not to doubtful disputations. For one believeth that he may eat all things: another, who is weak, eateth herbs. Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
עמוד 100 - And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world. He that rejecteth me, and receiveth not my words, hath one that judgeth him : the word that I have spoken, the same shall judge him in the last day.
עמוד 100 - I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself : but to him that esteemeth any thing to be unclean, to him it is unclean.
עמוד 50 - I most firmly assert that the images of Christ, and of the mother of God, ever virgin, and also of the other saints, are to be had and retained, and that due honour and veneration are to be given to them.
עמוד 78 - It was His meat and drink to do the will of God and to finish His work.