The Essential Faith of the Universal Church: Deduced from the Sacred RecordsLeonard C. Bowles, 1833 - 170 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 12
עמוד 16
... attributes , and in his trust in Divine Providence . The only question on which depended his adhering to the Old , or embracing the New Dispensation , was , wheth- er Jesus of Nazareth was or was not the prom- ised Messiah . As the Jews ...
... attributes , and in his trust in Divine Providence . The only question on which depended his adhering to the Old , or embracing the New Dispensation , was , wheth- er Jesus of Nazareth was or was not the prom- ised Messiah . As the Jews ...
עמוד 18
... attributes are centered in him ; that all dispensations proceed from him ; not only those of nature , by which the human race is created and preserved ; but - the way being now prepared for the annunciation - that of grace , by which ...
... attributes are centered in him ; that all dispensations proceed from him ; not only those of nature , by which the human race is created and preserved ; but - the way being now prepared for the annunciation - that of grace , by which ...
עמוד 22
... attributes , worshiping him alone , and paying honor to Jesus only as his most exalted messenger . If they had been re- quired to regard him as God , the history of their conversion would have been widely differ- ent from what it is . A ...
... attributes , worshiping him alone , and paying honor to Jesus only as his most exalted messenger . If they had been re- quired to regard him as God , the history of their conversion would have been widely differ- ent from what it is . A ...
עמוד 29
... attributes ; but a concentra- tion of the attributes of Deity in one eternal , indivisible substance . This , our fundamental religious belief , is derived both from reason and from Scripture , and is confirmed equally by both . If we ...
... attributes ; but a concentra- tion of the attributes of Deity in one eternal , indivisible substance . This , our fundamental religious belief , is derived both from reason and from Scripture , and is confirmed equally by both . If we ...
עמוד 31
... attributes are ascribed to one Being ; and the conception , already more exalted than any we have formed of any other individual being , is further impro- ved by the richer elements of a more extended experience . The imagination ...
... attributes are ascribed to one Being ; and the conception , already more exalted than any we have formed of any other individual being , is further impro- ved by the richer elements of a more extended experience . The imagination ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
admit adopted agree in believing Apostles apostolic age Apostolical Fathers appointed atonement authority Bible Bishops of Rome blessings brethren Catholic Church Chris Christ Christian Church of England claim conceive consequence conviction creeds death declared Deity disciples dispensation Divine divine grace doctrine error established eternal evidence exalted Father Fenelon future Gentiles Gnostics Gospel grace guilt heart heaven heresy Holy Spirit homage hope human inferior influence institutions intercession intimation Jehovah Jesus Jewish Jews judge manifest matters of faith means ment mind mode moral nature obedience offered old dispensation opinions ordinance origin pain Paul penance perpetual Peter possession practice pray prayer primitive principle privilege punishment reason receive reject religion repentance respecting revelation Roman Catholic Roman Catholic Church sacred records sacrifice salvation sanc sanction Saviour Scrip Scriptures specting suffering suppose temporal things thou tian tianity tion trine true truth tures Unitarians Unity universal unto worship
קטעים בולטים
עמוד 157 - ... feet. But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land ? Whiles it remained, was it not thine own ? and after it was sold, was it not in thine own power ? why hast thou conceived this thing in thine heart ? thou hast not lied unto men, but unto God.
עמוד 100 - For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.
עמוד 37 - These things have I spoken unto you in proverbs; but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.
עמוד 30 - Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things. And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.
עמוד 100 - It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended or is made weak.
עמוד 99 - Him that is weak in the faith receive ye, but not to doubtful disputations. For one believeth that he may eat all things: another, who is weak, eateth herbs. Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
עמוד 100 - And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world. He that rejecteth me, and receiveth not my words, hath one that judgeth him : the word that I have spoken, the same shall judge him in the last day.
עמוד 100 - I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself : but to him that esteemeth any thing to be unclean, to him it is unclean.
עמוד 50 - I most firmly assert that the images of Christ, and of the mother of God, ever virgin, and also of the other saints, are to be had and retained, and that due honour and veneration are to be given to them.
עמוד 78 - It was His meat and drink to do the will of God and to finish His work.