The Essential Faith of the Universal Church: Deduced from the Sacred RecordsLeonard C. Bowles, 1833 - 170 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 39
עמוד 13
... Apostle , are impelled to exclaim , ' O ! the depth of the riches both of the wisdom and knowledge of God ! ' And were the times of persecution to recur , we doubt not but that , at the very stake , the consciousness of fellowship with ...
... Apostle , are impelled to exclaim , ' O ! the depth of the riches both of the wisdom and knowledge of God ! ' And were the times of persecution to recur , we doubt not but that , at the very stake , the consciousness of fellowship with ...
עמוד 16
... tians we have consistent and abundant evidence in the whole Scripture history . In the preach- ing of the Apostles to the people of their own nation , we find no intimations of any needful change in their conceptions of God , and of his 16.
... tians we have consistent and abundant evidence in the whole Scripture history . In the preach- ing of the Apostles to the people of their own nation , we find no intimations of any needful change in their conceptions of God , and of his 16.
עמוד 17
... Apostle Peter on the day of Pentecost , and to every other discourse addressed by the Apos- tles to Jewish hearers . The first Gentiles who were converted to Christianity were not worshipers of a plurality of Gods ; but men who from ...
... Apostle Peter on the day of Pentecost , and to every other discourse addressed by the Apos- tles to Jewish hearers . The first Gentiles who were converted to Christianity were not worshipers of a plurality of Gods ; but men who from ...
עמוד 18
... Apostle named not the name of Christ till he had taught the fundamental doc- trine that Jehovah is not only supreme , but sole ; that all infinite attributes are centered in him ; that all dispensations proceed from him ; not only those ...
... Apostle named not the name of Christ till he had taught the fundamental doc- trine that Jehovah is not only supreme , but sole ; that all infinite attributes are centered in him ; that all dispensations proceed from him ; not only those ...
עמוד 19
... Apostles had explained to them the true nature of Deity . Yet the true religion , being patiently and faithfully taught , was , at length , fully understood and received ; and the three classes of converts , Jews , proselytes , and ...
... Apostles had explained to them the true nature of Deity . Yet the true religion , being patiently and faithfully taught , was , at length , fully understood and received ; and the three classes of converts , Jews , proselytes , and ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
admit adopted agree in believing Apostles apostolic age Apostolical Fathers appointed atonement authority Bible Bishops of Rome blessings brethren Catholic Church Chris Christ Christian Church of England claim conceive consequence conviction creeds death declared Deity disciples dispensation Divine divine grace doctrine error established eternal evidence exalted Father Fenelon future Gentiles Gnostics Gospel grace guilt heart heaven heresy Holy Spirit homage hope human inferior influence institutions intercession intimation Jehovah Jesus Jewish Jews judge manifest matters of faith means ment mind mode moral nature obedience offered old dispensation opinions ordinance origin pain Paul penance perpetual Peter possession practice pray prayer primitive principle privilege punishment reason receive reject religion repentance respecting revelation Roman Catholic Roman Catholic Church sacred records sacrifice salvation sanc sanction Saviour Scrip Scriptures specting suffering suppose temporal things thou tian tianity tion trine true truth tures Unitarians Unity universal unto worship
קטעים בולטים
עמוד 157 - ... feet. But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land ? Whiles it remained, was it not thine own ? and after it was sold, was it not in thine own power ? why hast thou conceived this thing in thine heart ? thou hast not lied unto men, but unto God.
עמוד 100 - For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.
עמוד 37 - These things have I spoken unto you in proverbs; but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.
עמוד 30 - Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things. And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.
עמוד 100 - It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended or is made weak.
עמוד 99 - Him that is weak in the faith receive ye, but not to doubtful disputations. For one believeth that he may eat all things: another, who is weak, eateth herbs. Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
עמוד 100 - And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world. He that rejecteth me, and receiveth not my words, hath one that judgeth him : the word that I have spoken, the same shall judge him in the last day.
עמוד 100 - I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself : but to him that esteemeth any thing to be unclean, to him it is unclean.
עמוד 50 - I most firmly assert that the images of Christ, and of the mother of God, ever virgin, and also of the other saints, are to be had and retained, and that due honour and veneration are to be given to them.
עמוד 78 - It was His meat and drink to do the will of God and to finish His work.