A Socratic discourse on truth and faithfulness; the sequel to A father's instructions [by T. Percival].1781 - 79 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 16
עמוד ix
... human actions . This will prove a powerful bar- rier against the degeneracy of their man- ners , which often originate from the fe- ducing influence of vices , that wear the femblance of virtues , and are applauded as fuch by the ...
... human actions . This will prove a powerful bar- rier against the degeneracy of their man- ners , which often originate from the fe- ducing influence of vices , that wear the femblance of virtues , and are applauded as fuch by the ...
עמוד 9
... humanity ; at the fame time that it must have proved fatal to the interefts of the reformed religion , and to the whole body of proteftants in France , who had no other pro- tector but the king of Navarre . The nobleman , therefore ...
... humanity ; at the fame time that it must have proved fatal to the interefts of the reformed religion , and to the whole body of proteftants in France , who had no other pro- tector but the king of Navarre . The nobleman , therefore ...
עמוד 11
... of justice . .. This may be an act of good - nature and humanity , " he cb- ferves , " but it is contrary to the good of the public , << For For although a private citizen may dispense with " fatisfaction Ο Ν II TRUTH .
... of justice . .. This may be an act of good - nature and humanity , " he cb- ferves , " but it is contrary to the good of the public , << For For although a private citizen may dispense with " fatisfaction Ο Ν II TRUTH .
עמוד 26
... human power has no influence , and which human fagacity cannot forefee ; we should not lightly 66 venture to the verge of evil ; nor ftrike at others , though with a reed , left , like the rod of Mofes , " it become a ferpent in our ...
... human power has no influence , and which human fagacity cannot forefee ; we should not lightly 66 venture to the verge of evil ; nor ftrike at others , though with a reed , left , like the rod of Mofes , " it become a ferpent in our ...
עמוד 28
... humanity . You do a kindness , not a wrong , to the person whom you thus deceive ; and may reasonably presuppose his future approbation of that conduct , which meets with the prefent acqui- efcence of all his friends . The amiable and ...
... humanity . You do a kindness , not a wrong , to the person whom you thus deceive ; and may reasonably presuppose his future approbation of that conduct , which meets with the prefent acqui- efcence of all his friends . The amiable and ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
addrefs affume againſt alfo alſo amongſt anſwered becauſe cafe Chriftian Cicero circumftances conceal conduct confiftent converfation deceive defign defired difcourfe diffimulation difplay eſcape eſtabliſhed Euphronius exerciſe expreffed expreffions facrifice faid Philocles faid unto faith falfe falfhood falſe fame fatisfied favour fays feems fenfe fent fentiments feveral fhall fhew fhould fign fimilar fincerity firft firſt fociety folemn fome fometimes foon fpecies ftate ftranger fubject fucceeding fuch fuffered fufficient fupport furniſhed Gil Blas heart Heaven Hift himſelf hiſtory honour houſe human impreffions inftance inftantly intereft itſelf Jefus juft juftice king king of Navarre lefs lord Herbert lord Peterborough Louis XIV maſter moral moſt muſt myſelf nature neceffary obferved occafion Oufan-quey ourſelves paffed paffions Parè perfons philofopher Plato pleafure Plin preſent profeffion promife reaſon ſaid ſerious Simon Peter Sir Richard Herbert Socrates ſtate thefe themſelves thofe thoſe thou Thucydid tion truth Turenne underſtanding univerfal uſe violation virtue whilft whoſe wiſh
קטעים בולטים
עמוד 74 - I care not, fortune, what you me deny : You cannot rob me of free nature's grace ; You cannot shut the windows of the sky, Through which Aurora shows her brightening face ; You cannot bar my constant feet to trace The woods and lawns, by living stream, at eve Let health my nerves and finer fibres brace, And I their toys to the great children leave : Of fancy, reason, virtue, nought can me bereave.
עמוד 60 - For before that certain came from James, he did eat with the Gentiles : but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
עמוד 61 - Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.
עמוד 20 - Then said the Jews, Forty and six years was this temple in building, and wilt Thou rear it up in three days ? But He spake of the temple of His body.
עמוד 21 - Christ was the word that spake it; He took the bread and brake it; And what the word did make it, That I believe, and take it.
עמוד 79 - But the taste for natural beauty is subservient to higher purposes than those which have been enumerated ; and the cultivation of it not only refines and humanizes, but dignifies and exalts the affections. It elevates them to the admiration and love of that Being who is the Author of all that is fair, sublime, and good in the creation.
עמוד 36 - Spanish merchants, with sentiments suitable to their usual integrity, sustained the whole loss, and indemnified the foreigners by whom they were employed. The fraud was detected, and the treasurer of the revenue in Peru, the author of it, was publicly burnt.
עמוד 60 - But when I saw that they walked not uprightly, according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews...
עמוד 41 - True gentleness is founded on a sense of what we owe to HIM who made us, and to the common nature of which we all share. It arises from reflection on our own failings and wants; and from just views of the condition, and the duty of man.
עמוד 38 - AND the Lord appeared unto him in the plains of Mamre: and he sat in the tent door in the heat of the day ; and he lift up his eyes and looked, and, lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground...