History of Religions, כרך 2C. Scribner's Sons, 1919 |
מתוך הספר
תוצאות 1-5 מתוך 98
עמוד vii
... character , and his will ; and this revelation is a law which he has imposed on men not only for ritual and observance but for belief and conduct , thus making faith and morals integral parts of a nomistic religion . All three are in ...
... character , and his will ; and this revelation is a law which he has imposed on men not only for ritual and observance but for belief and conduct , thus making faith and morals integral parts of a nomistic religion . All three are in ...
עמוד 17
... character is the first step in the path which led the Jews to monotheism . When fifteen or twenty years later Isaiah appeared as a prophet in Jerusalem it was with the same message and in the same tone . He condemns social conditions in ...
... character is the first step in the path which led the Jews to monotheism . When fifteen or twenty years later Isaiah appeared as a prophet in Jerusalem it was with the same message and in the same tone . He condemns social conditions in ...
עמוד 23
... character altogether . There is no record of resistance to the king's edicts , but it is hardly imaginable that they were carried through without opposi- tion ; the desecration of Jehovah's altars and the dishonour done his priests must ...
... character altogether . There is no record of resistance to the king's edicts , but it is hardly imaginable that they were carried through without opposi- tion ; the desecration of Jehovah's altars and the dishonour done his priests must ...
עמוד 25
... character of God and his moral demands of men must sink into the mind and conscience of the people ; the restored nation must be a righteous people whose God is the Lord . Judgment itself , while it may constrain to amendment , has no ...
... character of God and his moral demands of men must sink into the mind and conscience of the people ; the restored nation must be a righteous people whose God is the Lord . Judgment itself , while it may constrain to amendment , has no ...
עמוד 26
... character that is acceptable to God is itself the work of God . In the dissolution of the nation and the dispersion of the people in other countries , even the outward observances of religion became less a matter of the custom of the ...
... character that is acceptable to God is itself the work of God . In the dissolution of the nation and the dispersion of the people in other countries , even the outward observances of religion became less a matter of the custom of the ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
al-Ghazali Apostles Aquinas Arab Arian Augustine authority baptism became believe bishops body caliphs called century character Christ Christian common confession controversy council creed death deity disciples divine divine grace doctrine ecclesiastical emperor empire eternal Eucharist faith Father flesh Gentile German Gnostics God's godhead gospel grace Greek heathen heaven Hebrew heresy heretical Holy human ideas Imam influence interpretation Irenæus Islam Ismaili Jehovah Jerusalem Jesus Jewish Jews John Judaism Kabbala king kingdom Koran Logos Lord Luther Lutheran Maimonides ment Messiah Mohammed moral Moslem Mutazilites mysticism nature Neoplatonic Nicene Creed Old Testament original orthodox papal Paul philosophy Plotinus pope prayer preaching priests prophets Protestant Protestantism recognised Reformation religion religious resurrection revelation revival Roman Rome sacraments salvation Scripture sects Shiites sins soul spirit successors synagogue synod Syria teaching temple theologians theology theory things tion tradition unity universe whole word worship
קטעים בולטים
עמוד 25 - A new heart also will I give you, and a new spirit will I put within you : and I will take away the stony heart out of your flesh, and I will give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.
עמוד 26 - And they shall teach no more every man his neighbour, and every man his brother, saying, " Know the Lord; "for they shall all know me, from the least of them unto the greatest of them, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more.
עמוד 126 - He is the image of the invisible God, the first-born of all creation; for in him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or principalities or authorities — all things were created through him and for him. He is before all things, and in him all things hold together.
עמוד 158 - I believe in God the Father Almighty; and in Jesus Christ, his only Son, our Lord...
עמוד 27 - But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.
עמוד 31 - Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?
עמוד 383 - We teach and define that it is a dogma divinely revealed : that the Roman Pontiff, when he speaks ex .cathedra, that is, when in discharge of the office of Pastor and Doctor of all Christians, by virtue of his supreme Apostolic authority he defines a doctrine regarding faith or morals to be held by the Universal Church...
עמוד 448 - I am He whom I love, and He whom I love is I: We are two spirits dwelling in one body. If thou seest me, thou seest Him, And if thou seest Him, thou seest us both.