History of Religions, כרך 2C. Scribner's Sons, 1919 |
מתוך הספר
תוצאות 1-5 מתוך 100
עמוד vii
... Scripture to Chris- tians ; the Law and the Gospel are acknowledged as divine revelation by Moslems , while in the New Testament and the Koran , Christians and Moslems have their own peculiar Scriptures , completing and in part ...
... Scripture to Chris- tians ; the Law and the Gospel are acknowledged as divine revelation by Moslems , while in the New Testament and the Koran , Christians and Moslems have their own peculiar Scriptures , completing and in part ...
עמוד 53
... Scripture but in the traditions , the unwritten Law , which was in part based upon interpretation of Scripture and in part embodied custom that had grown up by the side of the Scripture . The Pharisees employed the principle of ...
... Scripture but in the traditions , the unwritten Law , which was in part based upon interpretation of Scripture and in part embodied custom that had grown up by the side of the Scripture . The Pharisees employed the principle of ...
עמוד 57
... Scripture in its plain meaning , and would none of the ingenious exegesis by which the Pharisees introduced the resurrection into the Law . Zoroastrianism was not , however , the only side from which new notions about the hereafter came ...
... Scripture in its plain meaning , and would none of the ingenious exegesis by which the Pharisees introduced the resurrection into the Law . Zoroastrianism was not , however , the only side from which new notions about the hereafter came ...
עמוד 60
... Scriptures as divine reve- lation ; among them the Pentateuch holds the first rank by virtue of the comprehensiveness ... Scripture was to show how in its own way it teaches the highest ethical and philosophi- cal truth . He accomplishes ...
... Scriptures as divine reve- lation ; among them the Pentateuch holds the first rank by virtue of the comprehensiveness ... Scripture was to show how in its own way it teaches the highest ethical and philosophi- cal truth . He accomplishes ...
עמוד 62
... Scripture . The Pentateuch was divided for this purpose into lessons in such a way that it was read through in the course of three years.1 In Palestine , and doubtless in Babylonia , the lesson was read from the Hebrew text and ...
... Scripture . The Pentateuch was divided for this purpose into lessons in such a way that it was read through in the course of three years.1 In Palestine , and doubtless in Babylonia , the lesson was read from the Hebrew text and ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
al-Ghazali Apostles Aquinas Arab Arian Augustine authority baptism became believe bishops body caliphs called century character Christ Christian common confession controversy council creed death deity disciples divine divine grace doctrine ecclesiastical emperor empire eternal Eucharist faith Father flesh Gentile German Gnostics God's godhead gospel grace Greek heathen heaven Hebrew heresy heretical Holy human ideas Imam influence interpretation Irenæus Islam Ismaili Jehovah Jerusalem Jesus Jewish Jews John Judaism Kabbala king kingdom Koran Logos Lord Luther Lutheran Maimonides ment Messiah Mohammed moral Moslem Mutazilites mysticism nature Neoplatonic Nicene Creed Old Testament original orthodox papal Paul philosophy Plotinus pope prayer preaching priests prophets Protestant Protestantism recognised Reformation religion religious resurrection revelation revival Roman Rome sacraments salvation Scripture sects Shiites sins soul spirit successors synagogue synod Syria teaching temple theologians theology theory things tion tradition unity universe whole word worship
קטעים בולטים
עמוד 25 - A new heart also will I give you, and a new spirit will I put within you : and I will take away the stony heart out of your flesh, and I will give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.
עמוד 26 - And they shall teach no more every man his neighbour, and every man his brother, saying, " Know the Lord; "for they shall all know me, from the least of them unto the greatest of them, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more.
עמוד 126 - He is the image of the invisible God, the first-born of all creation; for in him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or principalities or authorities — all things were created through him and for him. He is before all things, and in him all things hold together.
עמוד 158 - I believe in God the Father Almighty; and in Jesus Christ, his only Son, our Lord...
עמוד 27 - But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.
עמוד 31 - Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?
עמוד 383 - We teach and define that it is a dogma divinely revealed : that the Roman Pontiff, when he speaks ex .cathedra, that is, when in discharge of the office of Pastor and Doctor of all Christians, by virtue of his supreme Apostolic authority he defines a doctrine regarding faith or morals to be held by the Universal Church...
עמוד 448 - I am He whom I love, and He whom I love is I: We are two spirits dwelling in one body. If thou seest me, thou seest Him, And if thou seest Him, thou seest us both.