A Common-place-book to the Holy Bible: Or The Scriptures Sufficiency Practically Demonstrated. Wherein are the Substance of ScriptureBaynes, 1824 - 493 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 100
עמוד v
... grace to be governed by their direc- tions : so that the Sciolists and Empirics , who have sifted their suf- ficiency , and , in contradiction to St. Paul ( 1 Cor . i . 25. ) say , " The foolishness of man is wiser than God , " are of ...
... grace to be governed by their direc- tions : so that the Sciolists and Empirics , who have sifted their suf- ficiency , and , in contradiction to St. Paul ( 1 Cor . i . 25. ) say , " The foolishness of man is wiser than God , " are of ...
עמוד x
... grace CHAP . VIII . Pardon and remission of sins ; reconciliation and peace with God ; justification and sanctification before God ; eternal life and salva- tion free , through the grace of God , by the death , sacrifice , and ...
... grace CHAP . VIII . Pardon and remission of sins ; reconciliation and peace with God ; justification and sanctification before God ; eternal life and salva- tion free , through the grace of God , by the death , sacrifice , and ...
עמוד xi
... grace and power to stand See more of God upholding us in afflic- tions , chap . xx . Sect . XVIII . To take care to watch di- ligently over ourselves , with a holy jealousy and fear , lest we should apostatise and depart from God , his ...
... grace and power to stand See more of God upholding us in afflic- tions , chap . xx . Sect . XVIII . To take care to watch di- ligently over ourselves , with a holy jealousy and fear , lest we should apostatise and depart from God , his ...
עמוד xii
... grace · - 257 Sect . v . To give power to persevere in faith and obedience - 259 See more of perseverance , chap . xiv . Sect . vi . God , in Christ , doth com- mand , encourage , and invite by promises , to come to him for these and ...
... grace · - 257 Sect . v . To give power to persevere in faith and obedience - 259 See more of perseverance , chap . xiv . Sect . vi . God , in Christ , doth com- mand , encourage , and invite by promises , to come to him for these and ...
עמוד 17
... grace , who hath called us unto his eternal glory , & c . -1 Pet . v . 10. Jude 24 . There came such a voice to him from the excellent glory , & c . - 2 Pet . i . 17 . Thou hast created all things ; and for thy pleasure they are and ...
... grace , who hath called us unto his eternal glory , & c . -1 Pet . v . 10. Jude 24 . There came such a voice to him from the excellent glory , & c . - 2 Pet . i . 17 . Thou hast created all things ; and for thy pleasure they are and ...
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מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
Abimelech Ahaziah angel armour of God Balaam Behold Blessed brethren cast children of Israel Chron church circumcision cometh commanded deliver Deut doth earth Egypt evil Exod eyes Ezek faith familiar spirits Father fear flesh give glory goeth hand hath hear heaven Hosea iniquity Israel Jacob Jeroboam Jerusalem Jesus Christ Jews John John iii Judah judge judgment king knoweth lest Lord hath Lord thy Luke Matt mercy Moses Pharaoh Pharisees phemed praise pray priests prophets Prov repent righteous saith the Lord Satan say unto servant shew sins soul spake speak Spirit Thess thine heart things thou art thou hast thou shalt unto the Lord unto thee viii walk Wherefore Whosoever wicked wisdom wise word worship wrath xvii xviii xxii xxiii xxiv xxvi xxxi xxxii yourselves
קטעים בולטים
עמוד 446 - Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men; but the blasphemy against the Holy Ghost shall not be forgiven unto men. And whosoever speaketh a word against the Son of man, it shall be forgiven him. But whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
עמוד 364 - And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye ' Or how wilt thou (Say to thy brother, Let me pull out the mote out of thine eye : and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
עמוד 177 - But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you : but whosoever will be great among you, let him be your minister; and whosoever will be chief among -you, let him be your servant : even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
עמוד 262 - When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the Lord will hear them, I the God of Israel will not forsake them.
עמוד 122 - Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness...
עמוד 14 - Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?
עמוד 419 - And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.
עמוד 69 - The Lord did not set his love upon you, nor choose you, because ye were more in number than any people ; for ye were the fewest of all people : but because the Lord loved you...
עמוד 380 - And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads : and that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.
עמוד 211 - For he is not a Jew, which is one outwardly ; neither is that circumcision which is outward in the flesh : but he is a Jew, which is one inwardly ; and circumcision is that of the heart, in the spirit, and not in the letter ; whose praise is not of men, but of God.