The present state and prospects of the world and the Church [lects.] by a clergyman of the establishment1837 |
מתוך הספר
תוצאות 1-5 מתוך 85
עמוד vi
... faith explained - connection between justitication and sanctification— Motives to repentance - Immediate conversion urged · p . 64 LECTURE IV . THE DUTY OF BELIEVERS . Repentance necessary even for them - Enforced - The strifes and ...
... faith explained - connection between justitication and sanctification— Motives to repentance - Immediate conversion urged · p . 64 LECTURE IV . THE DUTY OF BELIEVERS . Repentance necessary even for them - Enforced - The strifes and ...
עמוד vii
... faith - The principle of expediency exposed - The believer's safety amid general calamities demonstrated from Scripture - Opinions of Bishops Lowth and Reynolds on the point - Of Archbishop Usher Objections answered - Further ...
... faith - The principle of expediency exposed - The believer's safety amid general calamities demonstrated from Scripture - Opinions of Bishops Lowth and Reynolds on the point - Of Archbishop Usher Objections answered - Further ...
עמוד viii
... -The expediency of calling no man master - The eminent im- portance of faith and heavenly - mindedness , especially in the present times p . 241 APPENDIX . PREFACE . The following pages are presented to the public viii CONTENTS .
... -The expediency of calling no man master - The eminent im- portance of faith and heavenly - mindedness , especially in the present times p . 241 APPENDIX . PREFACE . The following pages are presented to the public viii CONTENTS .
עמוד 16
... faith . And certainly , when we consider existing appearances , there seems but too much reason to prognosticate , that this awful , this terrific period is drawing very near indeed to its com- mencement . 2 All these evils are in a ...
... faith . And certainly , when we consider existing appearances , there seems but too much reason to prognosticate , that this awful , this terrific period is drawing very near indeed to its com- mencement . 2 All these evils are in a ...
עמוד 18
... faith which cometh and is nourished by hearing , gradually declined . The people were destroyed for lack of knowledge . There was like people , like priest . ' The worship of God in spirit and in truth was superseded by a cold and ...
... faith which cometh and is nourished by hearing , gradually declined . The people were destroyed for lack of knowledge . There was like people , like priest . ' The worship of God in spirit and in truth was superseded by a cold and ...
מהדורות אחרות - הצג הכל
The Present State and Prospects of the World and the Church [Lects.] by a ... <span dir=ltr>Bank World</span> אין תצוגה מקדימה זמינה - 2016 |
מונחים וביטויים נפוצים
angels apostle armour of God beauty behold believe Bishop blessed blood brethren cause cease Christian church Church of Rome cometh comfort creature darkness dead death destroyed destruction divine doctrine earth enemies eternal evil Ezekiel faith Father favour fear flesh glorious glory God's godliness gospel grace Habakkuk hand hath heart heathen heaven heresies Holy Spirit honour Idumea infidelity iniquity Ireland irreligion Isaiah Israel Israelites Jehovah Jerusalem Jesus Christ judgment king kingdom land light live LORD of hosts Lord's mercy mind moral nation nature ness never peace persecution persons pious Popery Popish prayer preached present promise prophecy prophet Protestant Protestantism Psalm reign rejoice religion religious repentance righteousness Roman Roman Catholic Sabbath saints saith the LORD salvation Satan Saviour Scripture sins sorrow soul speak suffer thee things thou tion truth unto walk wicked word wrath Zion
קטעים בולטים
עמוד 157 - Why do the heathen rage and the people imagine a vain thing. The kings of the earth set themselves, and the rulers take counsel together . against the Lord, and against his Anointed, saying, Let us break their bands asunder, and cast away their cords from us.
עמוד 206 - Then thou shalt see, and flow together, and thine heart shall fear, and be enlarged ; because the abundance of the sea shall be converted unto thee, the forces of the Gentiles shall come unto thee.
עמוד 32 - Take but degree away, untune that string. And hark, what discord follows! each thing meets In mere oppugnancy: the bounded waters Should lift their bosoms higher than the shores, And make a sop of all this solid globe: Strength should be lord of imbecility, And the rude son should strike his father dead: Force should be right; or, rather, right and wrong, (Between whose endless jar justice resides) Should lose their names, and so should justice too.
עמוד 167 - Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread. And he shall be for a sanctuary...
עמוד 116 - If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; he is proud, knowing nothing...
עמוד 262 - Happy art thou, O Israel : who is like unto thee, O people saved by the Lord, the shield of thy help, and who is the sword of thy excellency ! and thine enemies shall be found liars unto thee ; and thou shalt tread upon their high places.
עמוד 340 - Thou art the source and centre of all minds, Their only point of rest, eternal Word ! From thee departing they are lost, and rove At random without honour, hope, or peace. From thee is all that soothes the life of man, His high endeavour, and his glad success, His strength to suffer, and his will to serve.
עמוד 168 - And I will feed them that oppress thee with their own flesh; And they shall be drunken with their own blood, as with sweet wine: And all flesh shall know that I the Lord am thy Saviour And thy Redeemer, the mighty One of Jacob.
עמוד 195 - Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you. 16 Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.
עמוד 82 - What shall we then say to these things ? If God be for us, who can be against us ? He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?