The Works...S. King, 1824 |
מתוך הספר
תוצאות 1-5 מתוך 36
עמוד 65
... direct ; as it is obvious , that , in computing consequences , it makes no differ- ence in what way or at what distance they ensue . To impress this doctrine on the minds of young readers , and to teach them to extend their views be ...
... direct ; as it is obvious , that , in computing consequences , it makes no differ- ence in what way or at what distance they ensue . To impress this doctrine on the minds of young readers , and to teach them to extend their views be ...
עמוד 69
... direct the descent or disposition of property : a right , in a word , in any one man , or particular body of men , to make laws and regulations for the rest . For none of these rights would exist in the newly inhabited island . 66 And ...
... direct the descent or disposition of property : a right , in a word , in any one man , or particular body of men , to make laws and regulations for the rest . For none of these rights would exist in the newly inhabited island . 66 And ...
עמוד 91
... direct breach of the promise ; as when a soldier maims , or a ser- vant disables himself , to get rid of his engagements . 2. Promises are not binding , where the perform- ance is unlawful . There are two cases of this one , where the ...
... direct breach of the promise ; as when a soldier maims , or a ser- vant disables himself , to get rid of his engagements . 2. Promises are not binding , where the perform- ance is unlawful . There are two cases of this one , where the ...
עמוד 99
William Paley. I suppose it will be allowed , that to advance a direct falsehood in recommendation of our wares , by ascribing to them some quality which we know they have not , is dishonest . Now compare with this the designed ...
William Paley. I suppose it will be allowed , that to advance a direct falsehood in recommendation of our wares , by ascribing to them some quality which we know they have not , is dishonest . Now compare with this the designed ...
עמוד 119
... direct ill consequences of lying to social happiness . Which consequences consist , either in some specific injury to particular individuals , or in the destruction of that confidence which is essential to the intercourse of human life ...
... direct ill consequences of lying to social happiness . Which consequences consist , either in some specific injury to particular individuals , or in the destruction of that confidence which is essential to the intercourse of human life ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
act of parliament adultery advantage amongst authority capital punishment CHAP charity Christ Christian civil common concerning concubinage conduct consent consequence consideration constitution contract crime danger daugh depend distinction Divine drunkenness duty effect established evil expected expediency father fornication fortune give guilt gulated habit happiness hath House of Commons human husband injury intended interest Jews judgment justice labour law of nature legislature less liberty ligion Lord mankind marriage means ment mind ministers of religion mischief mixed government moral motives nations necessary ness oath object obligation observed offender parents particular parties perjury person pleasure polygamy possession prayer principle produce profession promise punishment purpose question reason religion religious Roman law rule sabbath Scripture sense servant sion species subsistence suffer suppose thing thou tion truth unto usury virtue whilst woman
קטעים בולטים
עמוד 258 - See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day.
עמוד 231 - LOOKING UNTO JESUS THE AUTHOR AND FINISHER OF OUR FAITH ; WHO FOR THE JOY THAT WAS SET BEFORE HIM ENDURED THE CROSS, DESPISING THE SHAME, AND IS SET DOWN AT THE RIGHT HAND OF THE THRONE OF GOD. FOR CONSIDER HIM THAT ENDURED SUCH CONTRADICTION OF SINNERS AGAINST HIMSELF, LEST YE BE WEARIED AND FAINT IN YOUR MINDS.
עמוד 257 - And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
עמוד 190 - It is good for a man not to touch a woman. Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
עמוד 184 - And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.
עמוד 153 - Neither was there any among them that lacked ; for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold, and laid them down at the Apostles' feet ; and distribution was made unto every man, according as he had need.
עמוד 190 - So then if, while her husband liveth, she be married to another man, she shall be called an adulteress : but if her husband be dead, she is free from that law ; so that she is no adulteress, though she be married to another man.
עמוד 299 - Do that which is good, and thou shalt have praise of the same : for he is the minister of God to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain : for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
עמוד 195 - Moses because of the hardness of your hearts suffered you to put away your wives : but from the beginning it was not so. And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery : and whoso marricth her which is put away doth commit adultery.
עמוד 125 - Lord thine oaths; but I say unto you, Swear not at all; neither by heaven, for it is God's throne; nor by the earth, for it is his footstool; neither by Jerusalem, for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea; Nay, nay; for whatsoever is more than these cometh of evil.