« הקודםהמשך »
33 The fear of the LORD is the instruction of wisdom : and before honour is humility.
CHAP. XVI. THE preparations of the heart in man, and the answer of
the tongue, is from the LORD. 2 All the ways of a man ure clean in his own eyes; but the LORD weigheth the spirits.
s Commit thy works unto the Lord, and thy thoughts shall be esiablished.
4 The Lord hath made all things for himself: yea, even the wicked for the day of evil.
5 Every one that is proud in heart is an abomination to the Lord: though hand join in hand, he shall not be unpunished.
6 By mercy and truth iniquity is purged: and by the fear of the LORD men depart from evil.
7 When a man's ways please the LORD, he maketh even his enemies to be at peace with him.
8 Better is a little with righteousness, than great revenues without right.
9 A man's heart deviseth his way : but the Lord directeth
10 A divine sentence is in the lips of the king: his mouth transgresseth not in judgment.
11 A just weight and balance are the Lord's: all the weights of the bag are his work.
12 It is an abomination to kings to commit wickedness: for the throne is established by righteousness.
13 Righteous lips are the delight of kings; and they love him that speaketh right.
14 The wrath of a king is as messengers of death : but a wise man will pacify it.
15 In the light of the king's countenance is life ; and his favour is as a cloud of the latter rain.
16 flow much better is it to get wisdom than gold? and to get understanding rather to be chosen thun silver ?
17 The highway of the upright is to depart froin evil: he that keepeih his way preserveth his soul.
18 Pride goeth before destruction, and an haughty spirit before a fall.
19 Better it is to be of an humble spirit with the lowly,' than to divide the spoil with the proud.
20 He that handleth a matter wisely shall find good : and whoso trusteth in the LORD, happy is he.
21 The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning.
22 Understanding is a well-spring of life unto him that hath it: but the instruction of fools is folly.
23 The heart of the wise teacheth his mouth, and addeth learning to his lips.
24 Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.
25 There is a way that seemeth right unto a man, but thie end thereof are the
of death. 26 He that laboureth laboureth for himself; for his mouth craveth it of him.
27 An ungodly man diggeth up evil: and in his lips there is as a burning fire.
28 A froward man soweth strife, and a whisperer separateth chief friends.
29 A violent man enticeth his neighbour, and leaderh him into the way that is not good.
30 He shutteth his eyes to devise fioward things : moving his lips he bringeth evil to pass.
31 The hoary head is a crown of glory, if it be found in the way of righteousness.
32 He that is slow to anger is better than the mighty; and he that ruleth his spirit, than lie that taketh a city.
33. The lot is cast into the lap; but the whole disposing thereof is of the Lord.
CHAP. XVII. BETTER is a dry morsel, and quietness therewith, than
an house full of sacrifices with strife. 2 A wise servant shall have rule over a son that causctlı shame, an I shall have part of the inheritance among the brethren.
3 The fining pot is for silver, and the furrace for gold: but the LORD trieth the hearts.
4 A wicked doer givetlı heed to false lips; and a liar giveth ear to a naughty tongue.
5 Whoso mocketh the poor reproacheth his Maker; and he that is lad at calamities shall not le unpunisiitd.
6 Children's children are the crown of old men ; and the glory of children are their fatheis.
7 Excellent speech becometh not a fool : much less do lying lips a prince.
8 A gift i; as a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospercih.
9 He that covereth a transgression sechcth love; but he that repeateth a matter separateth very friends.
10 A reproof entereth more into a wise man than an hundred stripes into a fool.
11 An evil man seeketh only rebellion : therefore a cruel messenger shall be sent against him.
12 Let a bear robbed of her whelps meet a man, rather than a fool in his folly.
13 Whọso rewardeth evil for good, evil shall not depart from his house.
14 The beginning of strife is as when one letteth out water : therefore leave off contention before it be meddled with.
15 He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD.
16 Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it?
17 A friend loveth at all times, and a brother is born for adversity.
18 A man void of understanding strikeih hands, and be cometh surety in the presence of his friend.
19 lee loveth transgression that lovethi strife: anu le that exalteth bis gate seeketh destruction.
20 lle that lath a froward bcat tindih vo good: and Le that hath a perverSE tcrgue talleth into mischicí.
21 He that begetteth a fool doeth it to his sorrow: and the father of a fool hath no joy. 22 A merry heart doeth good like a
medicine : broken spirit drieth the bones.
23 A wicked man taketh a gift out of the bosom to pervert the ways of judgment.
24 Wisdom is before him that hath understanding ; but the eyes of a fool are in the ends of the earth.
Q5 A foulish son is a grief to his father, and bitterness to her that bare him. :-26 Also to punish the just is not good, nor to strike princes for equity.
27 He that hath knowledge spareth his words : and a man of uuderstanding is of an excellent spirit.
28 Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding
CHAP. XVIII. THROUGH desire a man having separated himself, seeketh
und intermeddleth with all wisdom. 2 A fool hath no delight in understanding, but that his heart may discover itself.
S When the wicked cometh, then cometh also contempt, and with ignominy reproach.
4 The words of a man's mouth are as deep waters, and the well-spring of wisdom as a ftowing brook.
5 It is not good to accept the person of the wicked, to overthrow the rigliteous in judgment.
6 A fool's lips enter into contention, and his mouth calleth for strokes.
ñ A fool's mouth is his destruction, and his lips are the share of his soul.
8 The words of a tale-bearer are as wounds, and they go down into the innerinost parts of the belly.
9 He also that is slothful in his work is brother to him that is a great waster.
10 The name of the Lord is a strong tower: the righteous runeth into it, and is sale.
11 The 5 A false
11 The rich man's wealth is his strong city, and as an high wall in his own conceit.
12 Before destruction the heart of man is haughty, and before honour is humility.
13 He that answereth matter before he heareth it, it is folly and shame unto him.
14 The spirit of a man will sustain his infirmity ; but a wounded spirit who can bear?
15 The heart of the prudent getteth knowledge ; and the ear of the wise seeketh knowledge.
16 A man's gift maketh room for him, and bringeth him before great men.
17 He that is first in his own use seemeth just; but his neighbour cometh and searcheth him.
18 The lot causeth contentions to cease, and parteth between the mighty.
19 A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle.
20 A man's belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled.
21 Death and life are in the power of the tongue : and they that love it shall eat the fruit thereof.
22 Whoso findeth a wife findeth a good thing, and obtaineth favour of the LORD.
23 The poor useth intreaties; but the rich answereth roughly.
24 A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.
CHAP. XIX. BETTER is the poor that walketh in his integrity, than
he that is perverse in his lips, and is a fool. 2 Also, that the soul be without knowledge it is not good; and he that hasteth with his feet sinneth.
3 The foolishness of man perverteth his way: and his heart fretteth against the LORD.
4 Wealth maketh many friends ; but the poor is separated from his neighbour.