Nicene and Post-Nicene Fathers: First Series, Volume V St. Augustine: Anti-Pelagian WritingsPhilip Schaff Cosimo, Inc., 1 במאי 2007 - 640 עמודים "The Council of Nicaea in 325 AD marked the beginning of a new era in Christianity. For the first time, doctrines were organized into a single creed. The Nicene and Post-Nicene Fathers did most of their writing during and after this important event in Church history. Unlike the previous era of Christian writing, the Nicene and Post-Nicene era is dominated by a few very important and prolific writers. In Volume V of the 14-volume collected writings of the Nicenes and Post-Nicenes (first published between 1886 and 1889), readers will discover Saint Augustines rebuke of Pelagianism. This doctrine undermined Augustines beliefs because it claimed that original sin did not exist. Since there was no original sin, humans were saved or lost based solely on their own will. This further meant that Jesus, while a great teacher and model human being, did not die to save humanity, negating a large portion of Christian doctrine. Augustine believed that salvation was available only by the grace of God working in conjunction with mans decision to live a good life. Spiritual seekers and students of history will find this work a thorough defense of Catholic theology." |
מתוך הספר
תוצאות 1-5 מתוך 90
עמוד xii
... Church History , vol . iii . ) I. THREE works of PELAGIUS , printed among the works of Jerome ( Vallarsius ' edition , vol . xi . ) : viz . , the Expositions on Paul's Epistles , written before 410 ( but somewhat , especially in Romans ...
... Church History , vol . iii . ) I. THREE works of PELAGIUS , printed among the works of Jerome ( Vallarsius ' edition , vol . xi . ) : viz . , the Expositions on Paul's Epistles , written before 410 ( but somewhat , especially in Romans ...
עמוד xiii
... Church in intellectually realizing and defining its doctrines in relation to one another , should first be directed towards the objective side of Chris- tian truth . The chief controversies of the first four centuries and the resulting ...
... Church in intellectually realizing and defining its doctrines in relation to one another , should first be directed towards the objective side of Chris- tian truth . The chief controversies of the first four centuries and the resulting ...
עמוד xvii
... Church ; and this startlingly new reading of man's condition , powers , and dependence for salvation , it was , that broke like a thunderbolt upon the Western Church at the opening of the fifth century , and forced her to reconsider ...
... Church ; and this startlingly new reading of man's condition , powers , and dependence for salvation , it was , that broke like a thunderbolt upon the Western Church at the opening of the fifth century , and forced her to reconsider ...
עמוד xviii
... Church , and that he had heard both opinions from Church dignitaries ; so that the subject needed investigation , and should not be made the ground for a charge of heresy . The natural result was , that , on refusing to condemn the ...
... Church , and that he had heard both opinions from Church dignitaries ; so that the subject needed investigation , and should not be made the ground for a charge of heresy . The natural result was , that , on refusing to condemn the ...
עמוד xxii
... Church , and Augustin himself was a ruling spirit in the great conference now holding at Carthage with them . While there , he was so immersed in this business , that , although he once or twice saw the face of Pelagius , he had no ...
... Church , and Augustin himself was a ruling spirit in the great conference now holding at Carthage with them . While there , he was so immersed in this business , that , although he once or twice saw the face of Pelagius , he had no ...
תוכן
xix | |
xxiv | |
8 | |
9 | |
ON THE SPIRIT AND THE LETTER ONE BOOK WRITTEN A D 412 | 80 |
those numbered by the Benedictines 140 157 178 179 190 191 193 194 and many of his sermons as e g 155 | 155 |
against the Pelagians vol ii of Vallarsius PAULUS OROSIUS Apology against Pelagius MARIUS MERCATORS | 163 |
ON DE ANIMâ et ejus Origine | 310 |
ADDRESSED TO VINCENTIUS Victor | 353 |
Book III | 370 |
ON GRACE AND FREE WILL ONE BOOK WRITTEN IN 426 OR 427 | 377 |
ON NATURE AND GRACE ONE BOOK WRITTEN A D | 415 |
EXTRACT FROM AUGUSTINS RETRACTATIONS | 436 |
ON REBUKE AND GRACE ONE BOOK WRITTEN IN 426 OR 427 | 468 |
THE TREATISE ITSELF | 557 |
Addressed to THE PRESBYTER PETER | 331 |
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
able according Adam answer apostle says assert Augustin baptism baptized believe bishops blessed body born called carnal catholic CHAP Christian Church circumcision Cœlestius commandments concupiscence condemned confess corruption Cyprian death demnation deny devil Dinocrates divine divine grace doctrine doubt Epistle error eternal evil faith Father forgiveness gift given glory God's grace grace of God hath heart heaven heresy heretics holy human ignorant inasmuch infants Jesus Christ John John xv judgment kingdom kingdom of heaven lest letter live Lord lust man's Manicheans marriage Matt means mercy merits nature Old Testament opinion original original sin passage Pelagians Pelagius perfect perseverance persons Pope Zosimus praise pray prayer predestinated punishment question rebuke received regeneration righteousness saints salvation Scripture sinful flesh sinners soul spirit suppose synod teaching Testament thee things thou tion tism treatise truth unto whence wish words written
קטעים בולטים
עמוד 25 - For we are saved by hope : but hope that is seen is not hope : for what a man seeth, why doth he yet hope for? But if we hope for that we see not, then do we with patience wait for it.
עמוד 93 - Christ unto all and upon all them that believe: (for there is no difference: for all have sinned, and come short of the glory of God;) being justified freely by his grace through the redemption that is in Christ Jesus: whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; to declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth...
עמוד 91 - Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.
עמוד 30 - So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.
עמוד 486 - Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain : that whatsoever ye shall ask of the Father in my name, he may give it you.
עמוד 94 - Ye are our epistle written in our hearts, known and read of all men : forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God ; not in tables of stone, but in fleshy tables of the heart.
עמוד 87 - Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death : that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection...
עמוד 95 - What shall we say then? Is the law sin ? God forbid. Nay, I had not known sin,. but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
עמוד 449 - And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind : for the LORD searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever.
עמוד 33 - Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, saying ; Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin.