The Unitarian Miscellany and Christian Monitor, כרך 2Jared Sparks, Francis William Pitt Greenwood Baltimore Unitarian Book Society, 1822 |
מתוך הספר
תוצאות 1-5 מתוך 26
עמוד 13
... evidence we can have in their vindication , when we find them so totally abandoning the language of the scriptures , and constructing their creeds in a phrase- ology as uncouth and contradictory , as it is unscriptu- ral . These remarks ...
... evidence we can have in their vindication , when we find them so totally abandoning the language of the scriptures , and constructing their creeds in a phrase- ology as uncouth and contradictory , as it is unscriptu- ral . These remarks ...
עמוד 15
... evidence of any of his attributes , than of his simple unity ; and we may affirm with just as much confidence , that the es- sence of his being can never be so divided as in any sense to make three parts , or be so united with another ...
... evidence of any of his attributes , than of his simple unity ; and we may affirm with just as much confidence , that the es- sence of his being can never be so divided as in any sense to make three parts , or be so united with another ...
עמוד 35
... evidence of their immorality , you ought to have proved it to be com- mon among them , or at all events more so than among other christians of whom you would speak more fa- vourably . This you cannot do , and hence the injus- tice of ...
... evidence of their immorality , you ought to have proved it to be com- mon among them , or at all events more so than among other christians of whom you would speak more fa- vourably . This you cannot do , and hence the injus- tice of ...
עמוד 41
... evidence , Lardner has come to the conclusion , that they were written nearly at the same time , and about thirty years after our Saviour's ascension . It does not appear , that the Apostles wrote any thing early . They were exclusive ...
... evidence , Lardner has come to the conclusion , that they were written nearly at the same time , and about thirty years after our Saviour's ascension . It does not appear , that the Apostles wrote any thing early . They were exclusive ...
עמוד 60
... evidence , that the mode of irre- sistible influence is sometimes resorted to by the Deity to convert sinners , the powerful testimony of expe- rience would convince them , that the doctrine which teaches the necessity of this mode ...
... evidence , that the mode of irre- sistible influence is sometimes resorted to by the Deity to convert sinners , the powerful testimony of expe- rience would convince them , that the doctrine which teaches the necessity of this mode ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
apostles argument Arian Arminians assert authority believe Bible Bishop brethren called Calvin calvinists cause character charge charity chris christian church conscience declared defended Deity discourse divine doctrine duty embrace error eternal Eusebius evil express faith Father favour feelings Gospel hath heart heresy Holy Spirit human inference Jeremy Taylor Jesus Christ Jews Joan Bocher John judge labours language learned letter Locke Locke's Lord means ment mind moral nature never Novatianus opinions passage piety pious preach Presbyterian principles profess proof prove Racovian Catechism reason receive religion religious remarks render respecting salvation Saviour Scrip Scriptures sect sense sentiments sermon sincere society socinian suffer suppose Synod of Dort taught Testament testimony theological things thou three persons tian tion trinitarian trinity true truth ture understand UNITARIAN MISCELLANY Unitarian Society unity unto virtue Watts wicked words worship writings zeal
קטעים בולטים
עמוד 156 - If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed : for he that biddeth him God speed is partaker of his evil deeds.
עמוד 141 - For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
עמוד 264 - At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you: For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.
עמוד 14 - For he hath put all things under his feet! "But when he saith all things are put under him, it is manifest that he is excepted which did put all things under him. And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him that God may be all in all.
עמוד 297 - For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.
עמוד 222 - But to us there is but one God, the Father, of whom are all things, and we in him ; and one Lord Jesus Christ, by whom are all things, and we by him.
עמוד 301 - And Abraham answered and said, "Lord, he would not worship thee, neither would he call upon thy name ; therefore have I driven him out from before my face into the wilderness.
עמוד 304 - Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things. And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.
עמוד 304 - Howbeit, we know this man whence he is: but when Christ cometh, no man knoweth whence he is. 28 Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know •whence I am; and I am not come of myself, but he that sent me is true, whom ye know not. 29 But I know him ; for I am from him, and he hath sent me.
עמוד 303 - And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with : but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.