The British poets, including translations, כרך 161822 |
מתוך הספר
תוצאות 1-5 מתוך 31
עמוד 17
... evil . Οτι τοι εν μεγαροισι κακοντ ' αγαθονθε τετυκται . Of institutions we may judge by their effects . From this wonder - working academy , I do not know that there ever proceeded any man very eminent for knowledge : its only genuine ...
... evil . Οτι τοι εν μεγαροισι κακοντ ' αγαθονθε τετυκται . Of institutions we may judge by their effects . From this wonder - working academy , I do not know that there ever proceeded any man very eminent for knowledge : its only genuine ...
עמוד 48
... evil days and evil tongues , and with darkness and with danger compassed round . ' This darkness , had his eyes been better employed , had undoubtedly deserved compassion ; but to add the mention 22 of danger was ungrateful and unjust ...
... evil days and evil tongues , and with darkness and with danger compassed round . ' This darkness , had his eyes been better employed , had undoubtedly deserved compassion ; but to add the mention 22 of danger was ungrateful and unjust ...
עמוד 49
British poets. But of evil tongues for Milton to complain required impudence at least equal to his other powers ; Mil- ton , whose warmest advocates must allow , that he never spared any asperity of reproach or brutality of insolence ...
British poets. But of evil tongues for Milton to complain required impudence at least equal to his other powers ; Mil- ton , whose warmest advocates must allow , that he never spared any asperity of reproach or brutality of insolence ...
עמוד 50
... evil that was never felt ? That in the reigns of Charles and James the ' Pa- radise Lost ' received no public acclamations , is rea- dily confessed . Wit and ... evil tongues in evil days , was that reverential 50 THE LIFE OF MILTON .
... evil that was never felt ? That in the reigns of Charles and James the ' Pa- radise Lost ' received no public acclamations , is rea- dily confessed . Wit and ... evil tongues in evil days , was that reverential 50 THE LIFE OF MILTON .
עמוד 51
British poets. from evil tongues in evil days , was that reverential silence which was generously preserved . But it cannot be inferred , that his Poem was not read , or not , however unwillingly , admired . The sale , if it be ...
British poets. from evil tongues in evil days , was that reverential silence which was generously preserved . But it cannot be inferred , that his Poem was not read , or not , however unwillingly , admired . The sale , if it be ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
Abdiel Adam Almighty angels appear'd arm'd arms battle behold blank verse bliss burning lake call'd celestial Cherub Cherubim cloud Comus dark daughter death deep delight divine dread earth eternal etherial evil eyes fair fair angels fall Father fear fell fire flames friends Gabriel glory gods grace hand happy hast hath heaven heavenly heavenly records Hell highth hill hope host infernal Ithuriel John Milton join'd King Latin less light Lycidas mankind Messiah Milton mind Moloch nature never night o'er ordain'd pain Paradise Lost Paradise Regained pass'd perhaps poem poet poetry praise rage reign revenge rhyme round Satan seem'd seems Seraph shade shape sight soon spake Spirits stood sweet Thammuz thee thence thine things thither thou thoughts throne thunder thyself turn'd Uriel verse vex'd whence winds wings wonder Zephon
קטעים בולטים
עמוד 161 - Yet not the more Cease I to wander, where the Muses haunt Clear spring, or shady grove, or sunny hill, Smit with the love of sacred song...
עמוד 126 - From heaven, they fabled, thrown by angry Jove Sheer o'er the crystal battlements : from morn To noon he fell, from noon to dewy eve, A summer's day ; and with the setting sun Dropt from the zenith like a falling star...
עמוד 145 - Whose waves of torrent fire inflame with rage. Far off from these a slow and silent stream, Lethe, the river of oblivion, rolls Her watery labyrinth, whereof who drinks, Forthwith his former state and being forgets, Forgets both joy and grief, pleasure and pain.
עמוד 160 - HAIL, holy Light, offspring of Heaven first-born! Or of the Eternal coeternal beam May I express thee unblamed? since God is light, And never but in unapproached light Dwelt from eternity, dwelt then in thee, Bright effluence of bright essence increate ! Or hear'st thou rather pure ethereal stream, Whose fountain who shall tell?
עמוד 131 - For dignity composed, and high exploit. But all was false and hollow ; though his tongue Dropt manna, and could make the worse appear The better reason, to perplex and dash Maturest counsels : for his thoughts were low ; To vice industrious, but to nobler deeds Timorous and slothful ; yet he pleased the ear...
עמוד 103 - OF MAN'S first disobedience, and the fruit Of that forbidden tree whose mortal taste Brought death into the World, and all our woe, With loss of Eden, till one greater Man Restore us, and regain the blissful Seat, Sing, Heavenly Muse...
עמוד 104 - Fast by the oracle of God ; I thence Invoke thy aid to my adventurous song ; That with no middle flight intends to soar Above the' Aonian mount, while it pursues Things unattempted yet in prose or rhyme.
עמוד 219 - These are thy glorious works, Parent of good, Almighty, thine this universal frame, Thus wondrous fair; thyself how wondrous then ! Unspeakable, who sitt'st above these heavens, To us invisible, or dimly seen In these thy lowest works; yet these declare Thy goodness beyond thought, and power divine.
עמוד 147 - As when far off at sea a fleet descried Hangs in the clouds, by equinoctial winds Close sailing from Bengala, or the isles Of Ternate and Tidore, whence merchants- bring Their spicy drugs ; they, on the trading flood, Through the wide Ethiopian to the Cape, Ply stemming nightly toward the pole : so seemed Far off the flying Fiend.
עמוד 100 - Philosophy, baptized In the pure fountain of eternal love, Has eyes indeed; and viewing all she sees As meant to indicate a God to man, Gives him his praise, and forfeits not her own.