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negatively, I live not; (my evil nature, the body of sin, is destroyed ;) and positively, Christ liveth in me; and, therefore, all that is holy, and just, and good. Indeed, both these, Christ liveth in me, and I live not, are inseparably connected : For “what communion hath light with darkness, or Christ with Belial ?”
26. He, therefore, who liveth in true believers, hath “purified their hearts by faith ;” insomuch that every one that hath Christ in him, the hope of glory,“ purifieth himself, even as He is pure.” (1 John iii. 3.) He is purified from pride ; for Christ was lowly of heart. He is pure from self-will, or desire; for Christ desired only to do the will of his Father, and to finish his work. And he is pure from anger, in the common sense of the word; for Christ was meek and gentle, patient and longsuffering. I say, in the common sense of the word; for all anger is not cvil. We read of our Lord himself, (Mark iii. 5,) that he once “ looked round with anger." But with what kind of anger ? The next word shows, oud UT.OULEVOS, being, at the same time, “grieved for the hardness of their liearts.” So then he was angry at the sin, and, in the same moment, grieved for the sinners; angry or displeased at the offence, but sorry for the offenders. With anger, yca, hatred, he looked upon the thing; with grief and love upon the persons. Go, thou that art perfect, and do likewise. Be thus angry, and thou sinnest not; feeling a displacency at every offence against God, but only love and tender compassion to the offender.
27. Thus doth Jesus “sare his people from their sins :" And not only from outward sins, but also from the sins of their hcarts; from evil thoughts, and from evil tempers.-- True,' say some, "we shall thus be saved from our sins; but not till death ; not in this world.' But how are we to reconcile this with the express words of St. Johu? “ Hercin is our love made perfect, that we may have boldvess in the day of judgment: because as he is, so are we in this world.” The Apostle here, beyond all contradiction, speaks of himself and other living Christians, of whom (as though he had foreseen this very evasion, and set himself to overturn it from the foundation) he flatly aflirmis, that not only at or after death, but in this world, they are as their Master. (1 John iv. 17.)
28. Exactly agrecable to this are his words in the first chapter of this Epistle, (ver. 5, &c.,) “ God is light, and in liur is 90 darkness at all. If we walk in the light,-10
have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin." And again : “ If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all uprighteousness.” Now it is evident, the Apostle here also speaks of a deliverance wrought in this world. For he saith not, the blood of Christ will cleanse at the hour of death, or in the day of judgment, but it “cleanseth,"at the time present, "us,” living Christians," from all sin.” And it is equally evident, that if any sin remain, we are not cleansed from all sin : if any unrighteousness remain in the soul, it is not cleansed from all unrighteousness. Neither let any sinner against his own soul say, that this relates to justification only, or the cleansing us from the guilt of sin ; first, because this is confounding together what the Apostle clearly distinguishes, who mentions first, to forgive us our sins, and then to cleanse us from all unrighteousness. Secondly, because this is asserting justification by works, in the strongest sense possible; it is making all inward as well as outward holiness, necessarily previous to justification. For, if the cleansing, here spoken of, is no other than the cleansing us from the guilt of sin, then we are not cleansed from guilt, i.e. are not justified, unless on condition of walking in the light, as He is in the light. It remains then, that Christiaus are saved in this world from all sing from all unrighteousness ; that they are now in such a sense perfect, as not to commit sin, and to be freed from evil thoughts and evil tempers.
29. Thus hath the Lord fulfilled the things he spake by his holy Prophets, which have been since the world began ;-by Moses in particular, saying, (Deut. xxx. 6,) I “ will circumcise thine heart, and the heart of thy seed, to love the Lord thy God with all thy heart, and with all thy soul;”-by David, crying out, “ Create in me a clean heart, and renew a right spirit within me ;-and most remarkably by Ezekiel, in those words : “ Then will I sprinkle clean water upon you, and ye shall be clean : from all your filthiness, and from all your idols, will I cleanse you. A new heart also will I give you, and a new spirit will I put within you ;-and cause you to walk in my statutes, and ye shall keep my judgments, and do them.-Ye shall be my people, and I will be your God. I will also save you from all your uneleannesses.-Thus saith the Lord God, In the day that I shall have cleansed you from all your iniquities, the heathen shall know that I the Lord build the ruined places ;-) the Lord bave spoken it, and I will do it.” (Ezek. xxxvi. 25, &c.)
30. “ Having therefore these promises, dearly beloved," both in the Law and in the Prophets, and having the prophetic word confirmed unto us in the Gospel, by our blessed Lord and his Apostles ; “let us cleanse ourselves from all filthiness oi flesh and spirit, perfecting holiness in the fear of God.”' “ Let us fear, lest (so many] promises being made us of entering into his rest, (which he that hath entered into, has ceased from his own works,] any of us should come short of it." “ This one thing let us do, forgetting those things which are behind, and reaching forth unto those things which are before, let us press toward the mark, for the prize of the high calling of God in Christ Jesus ;” crying unto him day and night, till we also are “ delivered from the bondage of corruption, into the glorious liberty of the sons of God!”
THE PROMISE OF SANCTIFICATION.
(Ezek. xxxvi. 25, fc.)
I Gow of all Power, and Truth, and Grace,
W’hich shall from age to age endure;
Remains, and stands for ever sure :
And waits thy promises to prove;
The seal of thine eternal Love.
That all mankind thy truth may sce,
And perfect holiness in me.
Adorn'd in righteousness divine,
I justly call the Saviour mine;
My in most soul to thee convert :
And sprinkle with thy blood my heart.
To quench my thirst and wash me clean :
l'escend, and make me pire from sin,
THE PROMISE OF SANCTIFICATION.
18 Sprinkle it, Jeru, on my hcart:
One drop of thy all-cleansing blood
And fill me with the life of God.
19 Father, supply my every need ;
Sustain the life thyself hast given ;
The manna that comes down from heaven.
20 The gracious fruits of righteousness,
Thy blessings' unexhausted store,
Nor let me ever hunger more.
“My leanness, O my lcamess,” cry!
Of all my Father's children I!
22 The painful thirst, the fond desire,
Thy joyous presence shall reinove;
The whole eternity of love.
I wait to prove thy perfect will;
And stamp me with tiny Spirit's seal.
In which thou causest me to trust ;
And lay my spirit in the dust.
When all renew'd by grace I am:
Show me the fulness of my shame.
Display thy glory from above;
Lost in astonishment and love.
I would be by myself abhorr’d;
All glory be to Christ my Lord!)
Now let me into nothing fall !
And fool that Christ is all in all!