And in our faces evident the signs Of foul concupiscence. "Oh, might I here In solitude live savage, in some glade Obscured, where highest woods, impenetrable Hide me!" both together went Into the thickest wood. From thus distempered breast Adam, estranged in look and altered style, Speech intermitted thus to Eve renewed : "Would thou hadst hearkened to my words, and stayed I know not whence possessed thee! We had then Of all our good, shamed, naked, miserable!" To whom, soon moved with touch of blame, thus Eve : "What words have passed thy lips, Adam severe ? Of wandering, as thou call'st it, which who knows Or here the attempt, thou couldst not have discerned Fraud in the Serpent, speaking as he spake; Going into such danger as thou saidst? It seems, in thy restraint! What could I more? That lay in wait; and perhaps I also erred in overmuch admiring What seemed in thee so perfect that I thought And, left to herself, if evil thence ensue, The fruitless hours, but neither self-condemning; According to Milton, no sooner is it known in Heaven that Satan has triumphed, and has accomplished the ruin of Man, than the Deity, in the Person of the Son, descends to Earth to pronounce sentence. from his radiant seat he rose Of high collateral glory. Him Thrones and Powers, Accompanied to Heaven-gate, from whence This, as we have already seen, does not occur in Cædmon until after the heart-felt contrition of Adam and his Spouse, and their daily striving for a renewal of that Communion with their Maker, the loss of which, had entailed a sense of utter solitude, wellnigh unbearable. After the return of the dread Judge to the Empyrean, Milton describes a scene of earthly, madding passions which it is almost impossible to picture to the mind as the sequel of the visit of the King Immortal. It is a continuation of the wild battling of hell-born feelings when, |