Chapters of Chinese Philosophy1898 - 103 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 10
עמוד 168
... rule firmly and administer government success- fully . These being done the fulfillment of the omens will be attained . The fulfill- ment of the omens being attained there would be no necessity for Confucius . That which Confucius ...
... rule firmly and administer government success- fully . These being done the fulfillment of the omens will be attained . The fulfill- ment of the omens being attained there would be no necessity for Confucius . That which Confucius ...
עמוד 172
... rules , but to use a coffin with no outer shell in burying his own son , was destructive to propriety and most injurious to established custom . He attached great importance to the kind feel- ing which led him to contribute to the funer ...
... rules , but to use a coffin with no outer shell in burying his own son , was destructive to propriety and most injurious to established custom . He attached great importance to the kind feel- ing which led him to contribute to the funer ...
עמוד 174
... rule of action . Tsze - loo adduced it by way of remonstrance . Confucius understood him and did not say that his former words were in sport , as if they were improper and not good to be fol- lowed , but said " Yes I did use those words ...
... rule of action . Tsze - loo adduced it by way of remonstrance . Confucius understood him and did not say that his former words were in sport , as if they were improper and not good to be fol- lowed , but said " Yes I did use those words ...
עמוד 175
... rules of propriety is that he does it to carry out a principle . It is just the same as a man who marries . The dominant idea is lust ; but what he professes according to propriety is that he does it for the sake of his parents . To ...
... rules of propriety is that he does it to carry out a principle . It is just the same as a man who marries . The dominant idea is lust ; but what he professes according to propriety is that he does it for the sake of his parents . To ...
עמוד 28
... rule that a true Imperial sovereign should arise in the course of five hundred years , and that during that time there should be men illustrious in their generation . From the commencement of the Chow dynasty till now more than 700 ...
... rule that a true Imperial sovereign should arise in the course of five hundred years , and that during that time there should be men illustrious in their generation . From the commencement of the Chow dynasty till now more than 700 ...
מונחים וביטויים נפוצים
A. B. HUTCHINSON Anal Analects ancient appointment asked benevolence bitter gourd censure CHAPTER Chinese Classics Chow cius Confucianists Confucius replied Confucius saying CRITICAL DISQUISITIONS death decree disciples disciples of Confucius doctrine Duke Gae dwell dynasty Emperor empire enquired evil excellent Family Sayings fault filial fucius Fung Heaven Hwuy idea illustrious Imperial Kang Kaou King kün Kwan Chung Legge Legge's Classics living Lun Hang Lun Yu Master Mencius minister obtain omens one's parents Peih Heih poverty and meanness present principle Proleg propriety punishment receive riches and honours ruler sacrifice sage Sayings of Confucius scholars seventy disciples Shaou Shin Shoo Shun sovereign speak style Suen Sui dynasty superior T'se talents things tranquillity Ts'e Ts'oo Tsae Tsang Tsze Kung Tsze-loo virtue Wang Ch'ung Wang Suh wished words worthy Wylie's Notes Yaou Yen Yuen Yin Dynasty
קטעים בולטים
עמוד 159 - If the will be set on virtue, there will be no practice of wickedness." V. 1. The Master said, "Riches and honours are what men desire. If it cannot be obtained in the proper way, they should not be held. Poverty and meanness are what men dislike. If it cannot be obtained in the proper way, they should not be avoided.
עמוד 169 - The Master was wishing to go and live among the nine wild tribes of the east. 2. Some one said, They are rude. How can you do such a thing?' The Master said, 'If a superior man dwelt among them, what rudeness would there be?
עמוד 164 - HE loved to learn. He did not transfer his anger; he did not repeat a fault. Unfortunately, his appointed time was short and he died; and now there is not such another. I have not yet heard of any one who loves to learn as he did.
עמוד 32 - If you do not have an intercommunication of the productions of labour, and an interchange of men's services, so that one from his overplus may supply the deficiency of another, then husbandmen will have a superfluity of grain, and women will have a superfluity of cloth. If you have such an interchange, carpenters and carriage-wrights may all get their food from you. Here now is a man, who, at home, is filial, and abroad, respectful to his elders...
עמוד 173 - The requisites of government are that there be sufficiency of food, sufficiency of military equipment, and the confidence of the people in their ruler.' 2. Tsze-kung said, 'If it cannot be helped, and one of these must be dispensed with, which of the three should be foregone first?' 'The military equipment,
עמוד 28 - Am I like one of your little-minded people ? They will remonstrate with their prince, and on their remonstrance not being accepted, they get angry, and, with their passion displayed in their countenance, they take their leave, and travel with all their strength for a whole day, before they will...
עמוד 163 - Tsze-wan thrice took office, and manifested no joy in his countenance. Thrice he retired from office, and manifested no displeasure. He made it a point to inform the new minister of the way in which he had conducted the government;— what do you say of him?" The Master replied, "He was loyal.
עמוד 170 - Therefore a superior man considers it necessary that the names he uses may be spoken appropriately, and also that what he speaks may be carried out appropriately. What the superior man requires is just that in his words there may be nothing incorrect.
עמוד 29 - A man's advancement is effected, it may be, by others, and the stopping him is, it may be, from the efforts of others. But to advance a man or to stop his advance is really beyond the power of other men. My not finding in the prince of Lu a ruler who would confide in me, and put my counsels into practice, is from Heaven.
עמוד 32 - with his purpose? He is of service to you. He deserves to be supported, and should be supported. And let me ask,— Do you remunerate a man's intention, or do you remunerate his service.' To this Kang replied, 'I remunerate his intention.