The British Controversialist and Literary Magazine |
מתוך הספר
תוצאות 1-5 מתוך 75
עמוד 11
The basis of his work is the construction put upon the expression " which came
into Egypt " ( Gen xlvi . 8 ) , and the assumption , of which he is “ certain , " that the
writer “ means to say , ” in Gen . xlvi . 12 , “ that Hezron and Hamul were born in ...
The basis of his work is the construction put upon the expression " which came
into Egypt " ( Gen xlvi . 8 ) , and the assumption , of which he is “ certain , " that the
writer “ means to say , ” in Gen . xlvi . 12 , “ that Hezron and Hamul were born in ...
עמוד 12
On a fair construction of the writer ' s meaning , it has long been a settled point
with theologians that Hezron and Hamul were natives , not of Canaan , but of
Egypt . The absurdities which Dr . Colenso infers are , however , the result of his
own ...
On a fair construction of the writer ' s meaning , it has long been a settled point
with theologians that Hezron and Hamul were natives , not of Canaan , but of
Egypt . The absurdities which Dr . Colenso infers are , however , the result of his
own ...
עמוד 19
... we have shown that Dr . Colenso has signally failed in his attempt to prove that
the Pentateuch is historically untrue . Until the writer of this article , and the
readers of the British Controversialist are again face to face , a month must
elapse .
... we have shown that Dr . Colenso has signally failed in his attempt to prove that
the Pentateuch is historically untrue . Until the writer of this article , and the
readers of the British Controversialist are again face to face , a month must
elapse .
עמוד 21
Moses surely could not thus write of himself ; had be done so , bis words would
have proved him , not the meekest , but the vainest man “ on the face of the earth
. " That Moses was not the writer of all the books of the Pentateuch is further ...
Moses surely could not thus write of himself ; had be done so , bis words would
have proved him , not the meekest , but the vainest man “ on the face of the earth
. " That Moses was not the writer of all the books of the Pentateuch is further ...
עמוד 45
... as the Roman Catholic saint . We close this paper in the words of the writer
above quoted , * Why consume many words in delineating a character which can
be disposed of in three " Ignatius Loyola “ was a fanatic , a Papist , and a Jesuit .
... as the Roman Catholic saint . We close this paper in the words of the writer
above quoted , * Why consume many words in delineating a character which can
be disposed of in three " Ignatius Loyola “ was a fanatic , a Papist , and a Jesuit .
מה אומרים אנשים - כתיבת ביקורת
לא מצאנו ביקורות במקומות הרגילים
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
able affirmative appear argument Bands become believe better Britain British called cause character chief Christian Church colonies common connection course criticism debate desire duty effect eloquence England English existence expression fact favour feeling force give given hand heart Hope House human idea important influence interest issued Italy knowledge labour less limited living logic look Lord matter means meeting mind moral Moses nature never object opinion original passed persons political position possessed possible practical present principles prove pulpit question readers reason received reference regard remarks respect society spirit success things thought tion true truth whole worship writer
קטעים בולטים
עמוד 180 - Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. But God hath revealed them unto us by his Spirit; for the Spirit searcheth all things, yea, the deep things of God.
עמוד 459 - The creed which accepts as the foundation of morals, Utility, or the Greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.
עמוד 180 - Now we have received, not the spirit of the world, but the spirit which is of God ; that we might know the things that are freely given to us of God. Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth ; comparing spiritual things with spiritual.
עמוד 311 - I have of late — but wherefore I know not — lost all my mirth, forgone all custom of exercises ; and indeed it goes so heavily with my disposition that this goodly frame, the earth, seems to me a sterile promontory...
עמוד 55 - For e'en though vanquished, he could argue still; While words of learned length, and thund'ring sound, Amazed the gazing rustics ranged around — And still they gazed, and still the wonder grew, That one small head could carry all he knew.
עמוד 372 - Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts; others to be read, but not curiously; .and some few to be read wholly, and with diligence and attention.
עמוד 311 - ... this goodly frame, the earth, seems to me a sterile promontory; this most excellent canopy, the air, look you, this brave o'erhanging firmament, this majestical roof fretted with golden fire, why, it appears no other thing to me than a foul and pestilent congregation of vapours.
עמוד 181 - For ye may all prophesy one by one, that all may learn, and all may be comforted.
עמוד 62 - Amidst these humble bowers to lay me down; To husband out life's taper at the close, And keep the flame from wasting by repose.
עמוד 61 - I received one morning a message from poor Goldsmith that he was in great distress, and as it was not in his power to come to me, begging that I would come to him as soon as possible. I sent him a guinea, and promised to come to him directly.