Brief Remarks on the history, authority, and use, of the Sabbath. Second editionJ. and A. Arch and C.J.G. and F. Rivington, 1831 - 103 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 41
עמוד 2
... observed it were to be blessed in the use of it ; and he also sanctified it ; by which we are to understand that he set it apart , or consecrated it to religious purposes . - The The Jewish Talmudists pretend that this consecration of ...
... observed it were to be blessed in the use of it ; and he also sanctified it ; by which we are to understand that he set it apart , or consecrated it to religious purposes . - The The Jewish Talmudists pretend that this consecration of ...
עמוד 3
... observe that holy day , except the proselytes of justice - persons who conformed , in every other respect , to the ritual of Judaism . 2 Now , although the opinion of the Talmudists respecting this passage , has been adopted by some ...
... observe that holy day , except the proselytes of justice - persons who conformed , in every other respect , to the ritual of Judaism . 2 Now , although the opinion of the Talmudists respecting this passage , has been adopted by some ...
עמוד 7
... observed , both before and after the flood , by the Patriarchal church . Of the ex- istence of such a church from the date of the creation to that of Moses , various hints are scattered over the book of Genesis . Brief and undetailed ...
... observed , both before and after the flood , by the Patriarchal church . Of the ex- istence of such a church from the date of the creation to that of Moses , various hints are scattered over the book of Genesis . Brief and undetailed ...
עמוד 8
... observed . It is always to be remembered that the records of the Old Tes- tament are in many parts extremely abridged , and that the silence of these narratives re- specting any supposed fact which collateral evidence renders probable ...
... observed . It is always to be remembered that the records of the Old Tes- tament are in many parts extremely abridged , and that the silence of these narratives re- specting any supposed fact which collateral evidence renders probable ...
עמוד 9
... observed . Cain and Abel are de- scribed as offering their sacrifices to the Lord " in process of time " as our version has it , but as in the margin of that version , and in the Hebrew , " at the end of days . " the only period of days ...
... observed . Cain and Abel are de- scribed as offering their sacrifices to the Lord " in process of time " as our version has it , but as in the margin of that version , and in the Hebrew , " at the end of days . " the only period of days ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
ancient apostle appears bath blessed book of Kings ceremonial Christian sabbath congregational worship Contra Apion covenant creation Creator day of rest devoted diligence disciples divine authority duty Egypt evidence Exod Father feast fore more usually fourth command Galatia gospel hallowed Hebrews holy convocations holy day honour institution Irenæus Israelites Jehovah Jerusalem Jesus Jewish sabbath Jews JOSEPH JOHN GURNEY joyful labour law of Moses Levit Lord Lord's day Lord's day-an appellation Luke marked Matt mind moral law MOSAIC SABBATH observed occasion passage Patriarchs peculiar Pentecost persevere in presenting Pliny the younger practice precept public worship purpose recurring seventh day religious welfare remarkable respecting the sabbath rest and worship righteousness sabbath day sanctified Saviour Scripture Selden six days sixth day solemn spirit synagogue ten commandments Tertullian things thou tion unto week WILKIN AND FLETCHER δὲ ἐν καὶ τὴν τοῦ τῶν
קטעים בולטים
עמוד 27 - Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you. And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.
עמוד 28 - And Thomas answered and said unto him, My Lord and my God. Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.
עמוד 35 - Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: Which are a shadow of things to come; but the body is of Christ.
עמוד 22 - For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. - Whosoever, therefore, shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven : but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
עמוד 27 - And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?
עמוד 24 - Have ye not read what David did, when he was an hungred, and they that were with him ; how he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
עמוד 25 - Rise, take up thy bed, and walk.' 'And immediately the man was made whole, and took up his bed, and walked; and on the same day was the sabbath.