The Four Gospels: MatthewJ. Monroe, 1841 |
מתוך הספר
תוצאות 1-5 מתוך 61
עמוד 17
... ( supposed to be a fictitious name for John Rogers , the Smithfield Martyr ) , Cranmer's , the Genevan , and the Bishops ' Bibles , as marginal readings , " has been issued in this country , by Mr. Dabney . In general , the versions just ...
... ( supposed to be a fictitious name for John Rogers , the Smithfield Martyr ) , Cranmer's , the Genevan , and the Bishops ' Bibles , as marginal readings , " has been issued in this country , by Mr. Dabney . In general , the versions just ...
עמוד 23
... supposed to have written his Gospel before the others , and hence it has always been placed first . At what exact period it was composed is unknown . Some critics assign it to A. D. 38 or 41 , while others , with more probability ...
... supposed to have written his Gospel before the others , and hence it has always been placed first . At what exact period it was composed is unknown . Some critics assign it to A. D. 38 or 41 , while others , with more probability ...
עמוד 25
... supposed that he gives the descent of Joseph , the reputed father of Jesus . Whilst Luke , writing for Gentiles , traces the pedigree of Je- sus from Mary through her father Heli , through Nathan , David , and Abraham , back to Adam ...
... supposed that he gives the descent of Joseph , the reputed father of Jesus . Whilst Luke , writing for Gentiles , traces the pedigree of Je- sus from Mary through her father Heli , through Nathan , David , and Abraham , back to Adam ...
עמוד 30
... supposed that Jesus was born from four to six years before the com- mon era . According to the Jewish law , an interval of forty days must elapse before the mother could en- ter the temple and make the ap- propriate offerings . Lev ...
... supposed that Jesus was born from four to six years before the com- mon era . According to the Jewish law , an interval of forty days must elapse before the mother could en- ter the temple and make the ap- propriate offerings . Lev ...
עמוד 31
... supposed new - born king of the nation . 2. King of the Jews . As the re- gal office was the highest in human estimation , Jesus is often spoken of as a king , and his religion as a kingdom . A general expectation was abroad throughout ...
... supposed new - born king of the nation . 2. King of the Jews . As the re- gal office was the highest in human estimation , Jesus is often spoken of as a king , and his religion as a kingdom . A general expectation was abroad throughout ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
according Acts Apostles authority Baptist begat behold Bethsaida Blessed called Capernaum cast chap character Christ Christian command cure dead death Deut disciples divine doctrine earth evil expression faith Father fear fulfilled Galilee Gentiles glory Gospel hath heart Hebrew Herod holy Jerusalem Jesus Jewish Jews John the Baptist John xix John xviii Josephus Judea king kingdom of heaven Lord Luke Master Matthew means ment mercy Messiah mind miracles moral multitude nature ness note on Mat offended parable Parallel to Mark passover person Peter Pharisees Pilate pray prayer preached priests probably prophets reference religion repentance Roman Sadducees saith unto Saviour say unto Scribes and Pharisees Scriptures Sea of Galilee sense servant sion son of Zebedee soul spirit suffer supposed teachers temple thee things thou tion truth verse viii whosoever word worship xviii
קטעים בולטים
עמוד 173 - Then he saith, I will return into my house from whence I came out ; and when he is come, he findeth it empty, swept, and garnished. Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there ; and the last state of that man is worse than the first.
עמוד 301 - The Son of man goeth, as it is written of him ; but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
עמוד 323 - And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand ; and they bowed the knee before him, and mocked him, saying, Hail, king of the Jews ! And they spit upon him, and took the reed, and smote him on the head.
עמוד 273 - Wherefore, behold, I send unto you prophets, and wise men, and scribes : and some of them ye shall kill and crucify ; and some of them shall ye scourge in your synagogues, and persecute them from city to city...
עמוד 244 - And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with : but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.
עמוד 235 - For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs, of men : and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.
עמוד 215 - From that time forth began Jesus to show unto his disciples how that he must go unto Jerusalem and suffer many things of the elders and chief priests and scribes, and be killed and be raised again the third day.
עמוד 213 - He answered and said unto them, "When it is evening ye say, 'It will be fair weather; for the sky is red.' And in the morning, 'It will be foul weather today; for the sky is red and lowering.' O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?
עמוד 139 - And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrah, in the day of judgment, than for that city.
עמוד 269 - Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.