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radise, David in his house, Solomon in the temple, Peter in the family of Christ, Judas among the twelve apostles, and Nicholas among the deacons, and if the angels in heaven itself, did fall so atrociously, then we have all the reason in the world. "not to be highminded, but to fear ;" and when we are most confident of ourselves, "to take heed lest we fall;" there being nothing so likely to occasion it as pride and a great opinion of ourselves, which ruined the angels, which God resists, which all men despise, and which betray us into carelessness, and a wretched, undiscerning, and unwary spirit.

These are the main parts of ecclesiastical duties and offices in the visitation of the sick; which being severally performed, as occasion requires, it remains only that the minister pray over the sick, and remind him to do all the good actions he is capable of; to call upon God for pardon; to put his whole trust in him; to be patient and resigned; and even to renounce every ill thought or word, or indecent action, which the violence of his sickness may have caused in him; to beg of God to give him his Holy Spirit to guide him in his agony, and to send his holy angels to guard him in his passage.

Whatsoever is besides this, concerns the standers-by, that they do all in their respective offices diligently and temperately; that they join in prayer with the minister, with much charity and devotion; that they make no outcries and exclamations on the departure of the soul, nor any positive judgment concerning the dying man, by his dying quietly or violently, with great fears or a cheerful confidence, with sense or without, like a lamb or like a lion, with convulsions and terrible agonies, or like the silent and well-spent flame of an expiring taper. For these may happen severally, according to the constitution of the persons, and the nature of the

distemper that befalls them; or else according as God pleases to dispense the grace, or the punishment, for reasons only known to himself.

Let us lay our hand upon our mouth, and adore the mysteries of the divine wisdom and providence, and pray to God to give the dying man rest and pardon; and to ourselves grace to live well, and the blessings of a holy and happy death.

THE

ORDER

FOR THE

VISITATION OF THE SICK.

When any person is sick, notice shall be given thereof to the minister of the parish, who, coming into the sick person's house, shall say,

PEACE be to this house, and to all that dwell in it.

When he cometh into the sick man's presence, he shall say,

kneeling down,

REMEMBER not, Lord, our iniquities, nor the iniquities of our forefathers. Spare us, good Lord, spare thy people, whom thou hast redeemed with thy most precious blood, and be not angry with us for ever. Answer. Spare us, good Lord.

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OUR Father which art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.

Minist. O Lord, save thy servant,
Answ. Which putteth his trust in thee.
Min. Send him help from thy holy place;
Answ. And evermore mightily defend him.

Min. Let the enemy have no advantage of him :
Answ. Nor the wicked approach to hurt him.
Min. Be unto him, O Lord, a strong tower,
Answ. From the face of his enemy.

Min. O Lord, hear our prayers:

Answ. And let our cry come unto thee.

Minister.

O Lord, look down from heaven; behold, visit, and relieve this thy servant. Look upon him with the eyes of thy mercy give him comfort and sure confidence in thee; defend him from the danger of the enemy, and keep him in perpetual peace and safety, through Jesus Christ our Lord. Amen.

HEAR US, Almighty and Most Merciful God and Saviour; extend thy accustomed goodness to this thy servant, who is grieved with sickness. Sanctify, we beseech thee, this thy fatherly correction to him; that the sense of his weakness may add strength to his faith, and seriousness to his repentance: that, if it shall be thy good pleasure to restore him to his former health, he may lead the residue of his life in thy fear and to thy glory or else give him grace so to take thy visitation, that, after this painful life is ended, he may dwell with thee in life everlasting; through Jesus Christ our Lord. Amen.

Then shall the minister exhort the sick person after this form, or other like.

DEARLY beloved, know this, that Almighty God is the Lord of life and death, and of all things to them pertaining; as youth, strength, health, age, weakness, and sickness. Wherefore, whatsoever your sickness is, know you certainly, that it is God's visitation. And for what cause soever this sickness is sent unto you; whether it be to try your patience, for the example of others, and that your faith may be found in the day of the Lord, laudable, glorious, and honourable, to the in

crease of glory and endless felicity; or else it be sent unto you, to correct and amend in you whatsoever doth offend the eyes of your heavenly Father: know you, certainly, that if you truly repent of your sins, and bear your sickness patiently, trusting in God's mercy for his dear Son Jesus Christ's sake, and render unto him humble thanks for his fatherly visitation, submitting yourself wholly unto his will, it shall turn to your profit, and help you forward in the right way that leadeth unto everlasting life.

N. B. If the person visited be very sick, then the curate may end his exhortation in this place, or else proceed.

TAKE, therefore, in good part the chastisement of the Lord; for (as St. Paul saith, in the twelfth chapter to the Hebrews), "whom the Lord loveth, he chasteneth; and scourgeth every son whom he receiveth. If ye endure chastening, God dealeth with you as with sons; for, what son is he whom the father chasteneth not? But if be without chastisement, whereof all are parye takers, then are ye bastards, and not sons. Furthermore, we have had fathers of our flesh, which corrected us, and we gave them reverence; shall we not much rather be in subjection unto the Father of spirits, and live? For they, verily, for a few days, chastened us after their own pleasure: but He for our profit, that we might be partakers of his holiness." These words (good brother) are written in holy Scriptures for our comfort and instruction, that we should patiently and with thanksgiving bear our heavenly Father's correction, whensoever, by any manner of adversity, it shall please his gracious goodness to visit us. And there should be no greater comfort to Christian persons than to be made like unto Christ, by suffering patiently adversities, troubles, and sicknesses. For He himself went not up to joy, but first he suffered pain: He entered not into his glory before he was crucified. So

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